Preview

Djinn in the 1001 Arabian Nights

Good Essays
Open Document
Open Document
896 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Djinn in the 1001 Arabian Nights
When reading the 1,001 Arabian Nights one is confronted with a number of issues including murderous sexism, the affects of a psychotic ruler on a kingdom as well as a healthy reaffirmation of the old-fashioned revenge ethic. These, however, are topics reserved for more stoic authors. For this discourse we will instead focus our attention on the strange creatures known variously through the text as demons, genii, and djinn. These creatures appear in multitude throughout the text and reveal a diverse and confounding disposition. When viewed from a Christian point of view these ungodly creations appear to be both angel and demon, both benign and malignant in nature and are easily misunderstood in a modern American society. This dichotomy brings to mind the story of Lucifer, the Fallen Angel and begs the question: are these djinn merely an islamic version of the Angels and devils? Given their lack of respect and gratitude granted them they seem considerably less divine, so perhaps they are something else entirely. A peek into the Koran reveals that djinn are perhaps more than a matter of mythology. Sura 34 verse 11 of the Koran records a conversation between the Prophet Muhammad and God via God 's mouthpiece the Angel Gabriel:
"And unto Solomon did we subject the wind, which traveled in the morning a month 's journey, and a month 's journey in the evening. And we made a fountain of molten brass for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame".
This passage reveals a couple of interesting facts about the djinn. The first is that they are neither devil nor angel. The second is that not only is there is a possible connection to Christianity through the Wise King but also King Solomon has some sort power over the djinn. For the Islamic people, belief in the djinn is tantamount to the Christian belief in Angels. In fact, the



Bibliography: Ali, Abdullah Yusef. The Qur 'an Translation. Tahrike Tarsile Qur 'an, 1999. Lane, Edward William. Arab Society in the Time of the Thousand and One Nights. New York: Dover, 2004. Lane, Edward William. The Thousand and One Nights. New York: Harpercollins, 1983.

You May Also Find These Documents Helpful

  • Powerful Essays

    Azazel's Fallen: Summary

    • 1329 Words
    • 6 Pages

    Fallen is a thought-provoking -person narrative film that begins and ends with the voice of the film’s narrator and protagonist, Azazel. The movie, which is based on his personal story, opens with an intriguing self-introduction that snares the audience’s attention from the outset: “I want to tell you about the time I almost died.” As the movie proceeds, Azazel reveals that he is responsible for killings, as well as the false indictment and subsequent suicide of a detective named John Hobbes. Azazel himself is described as an “evil spirit of the wilderness.” Where Genesis 1 and John 1 narrate all thigs to have been created by God, Genesis 3:15 explicitly mentions an enmity between humans and the serpent. (Revelation 20:2 also mentions this snake.) Dr. Stephen Ray argues “God is the causal effect of everything” and that “if God didn’t create Azazel, there would be no evil.” This paper will reflect on some of the various perspectives of the powers of the evil spirts and explore to what…

    • 1329 Words
    • 6 Pages
    Powerful Essays
  • Satisfactory Essays

    Akyol’s target audience is apparent due to the multiple historical contexts he gives to the reader that led to the rise of modern day Islam, as well as the distinct differences and origins of the extremists group that operate according to their own Islamic doctrine. Akyol wishes to explain to these differences in religious ideologies and traditional ways of life to ensure the clear Qur’anic views. Akyol quotes the Qur’an throughout the beginning of his book as a contrasting insight to what the Qur’an preached and the conservative doctrine that dominated…

    • 466 Words
    • 2 Pages
    Satisfactory Essays
  • Satisfactory Essays

    The Oni Research Paper

    • 246 Words
    • 1 Page

    Winged demonic beings born from the demonic possesion of the mortal races. The demonic spirit warps the host body making it frail; but the Dhokebar bring with them the magic and knowledge of the Inferno itself. Like the Oni they seek to bring suffering and bloodshed to the mortal realm, to realize a the dark dream of chaos.…

    • 246 Words
    • 1 Page
    Satisfactory Essays
  • Better Essays

    Islam vs Buddism

    • 1513 Words
    • 7 Pages

    Islam: Empire of Faith. Dir, and prod. Robert Gardner. Writ, Jonathan Grupper. Videocassete. Paramount Home Entertainment, 2005.…

    • 1513 Words
    • 7 Pages
    Better Essays
  • Good Essays

    Similarly, in Revelation 12 we see this mesh between a snake and dragon. “The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray.” (Rev. 12:9) This is reminiscent of the serpent in the Garden of Eden who led the world astray when he deceived Adam and Eve. In his commentary on Revelation, Beale confirms this, saying “The dragon is now described as the serpent of old, that is, the serpent of Gen. 3:1, 14.” (Beale 430) Stefanovic agrees with Beale, saying “he is the ancient serpent. This is the allusion to Genesis 3, where through the serpent Satan deceived Adam and Eve, thus bringing sin on the earth.” (Stefanovic 395) In his essay on the dragon of Revelation, Benton points out a verse from Isaiah that meshes the dragon and the ancient serpent together. “In that day the Lord will punish Leviathan the fleeing serpent, with His fierce and great and mighty sword, even Leviathan the twisted serpent; and He will kill the dragon who lives in the sea.” (Isaiah 27:1) This sums up the major beliefs about the interchangeability of the dragons and serpents. The Leviathan is a serpent and a dragon from the sea. Both the Judeo-Christian culture and the surrounding countries viewed dragons and serpents as the same or similar mythological…

    • 1621 Words
    • 7 Pages
    Good Essays
  • Powerful Essays

    During the time of King David and King Solomon evolves as the golden age of Israel. Manifestly, David stands as being, ‘after God’s own heart;’ which his writings romantically suggest. On occasions for the duration of worship the radiance of the LORD became extremely bright overflowing the vicinity, often it required the worshippers to back away from its magnificence. David’s devotion to the…

    • 936 Words
    • 4 Pages
    Powerful Essays
  • Good Essays

    Theo 201

    • 860 Words
    • 4 Pages

    Short Essay on Angelology and Satanology This truth must first be established, Satan and God are not equal. God is omniscience, omnipresent, and omnipotent; Satan is not. The Bible is very clear that Satan is a created being, by God the creator. In the book of Ezekiel 28:15, Satan is described as a lesser being, “from the day that thou wast created,” showing his inequality with God. Religious Dualism is defined as, “two mutually hostile forces or beings in the world, the one being the source of all good, the other the source of all evil” (Elwell, 2001, p. 357). In more moderate circles it is referred to as “light and darkness”, or in the vein of Chinese thought, “yin and yang.” These all ascribe to the concept that, “the universe becomes the battleground for these two opposing forces” (Elwell, 2001, p. 357). This system of belief has no support or basis for its claims. The Bible, as our final authority on all things pertaining to God and Satan, shows us a very different view. Let’s address the claim that God and Satan are equals for a moment. Revelation 20:10 states that Satan will be judged by God, “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” To add more clarity, we see what God does to Satan during the judgment, “And he laid hold on the dragon, that old serpent, which is the Devil, and…

    • 860 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Bible vs. Koran

    • 1655 Words
    • 7 Pages

    The story of Joseph in The Bible is almost the same in The Koran up until this point. In The Bible, after becoming a dream interpreter, Joseph became the leader of the Egyptian people. However, in Islam and Christianity Conflict or Conciliation: A Comparative And Textual Analysis of the Koran and the Bible, Muhammad Asadi argues…

    • 1655 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    Hells Angels

    • 409 Words
    • 2 Pages

    References: Serwer, A. E., Schonfeld, E., & al, e. (1992). THE HELLS ANGELS ' DEVILISH…

    • 409 Words
    • 2 Pages
    Good Essays
  • Powerful Essays

    The Trickster in Myth

    • 2145 Words
    • 9 Pages

    Trickster myths, a significant part of most cultures if not all, have permeated the legends and folklore of peoples since the early days of civilized man. The ancient Greeks had Hermes, the Chinese the Monkey King, and the Native American Indians the coyote. These diverse tricksters found within cultures often have many commonalities with each other, and then, often they do not. But this illustrates the very nature of the trickster; ever changing, shifting, shaping, disguising, and tricking his or her way into the lives of the Gods as well as the mortal people. The trickster is often seen as a physical presentation of a God, or an anthropomorphic animal, that which can walk and talk; breath and die. However, as societies developed and cultures became more advanced, newer, more advanced ideologies of the trickster began to appear. No more are we, "of the time of millions of years ago to the magic moment of fist creation, that, dawn time, ‘when first the world was born', and we, ‘walked with the gods'."(Crystal, The Trickster) Today the evolution of the mind allows us to seek alternative explanations. Paul Radin, I believe, said it best when he asked the question, "Is this a speculum mentis, wherein is depicted man's struggle with himself and with a world into which he had been thrust without his volition and consent?"(Crystal, The Trickster) To find out we must fist understand the trickster at large; who is he, where does he come from, and what does he do. Then we must look at the trickster from behind the eyes of the people, the cultures that embraced him; that feared him. Over the next several pages we will do just that; it is my intent to understand and present the trickster through an analysis of the general trickster myth itself and then to explore the trickster within his habitat of three different and unique cultures: the Slavic Norsemen of the Scandinavian north and their trickster Loki, the Hopi Indian culture of Southwest…

    • 2145 Words
    • 9 Pages
    Powerful Essays
  • Good Essays

    Djinn Research Paper

    • 889 Words
    • 4 Pages

    The first type of Djinn, called Ghouls, are shape-shifters that eat humans and Djinn, preferably children and travelers, they are said to have the legs of a donkey and the horns of a goat. Then there are the Jann who are also shape shifters that mainly take the shape of sand or camels they are very open minded about humans. The ’Ifrit are said to be wise and angry Djinn with wings made of fire. The Hinn, animal shaped Djinn, the Nasnas, human-animal hybrids, and the Si’lat animals with human body parts. Another type is the Shiqq, shape shifters that failed their transformations and are half-formed, usually with half of their bodies missing diagonally. Vampiric Djinn called the Palis feed of the blood of people’s feet. The Marid are old and the most powerful of the Djinn but also the most prideful. They can grant wishes but only if fought, bribed or captured. The final type is a specific Djinn called Shaitin he betrayed Allah and refused to ally himself with man and hated them so he rebelled and made it his primary objective to turn man against Allah. He is also the weakest of all Djinn with his only ability being the power to give evil suggestions to…

    • 889 Words
    • 4 Pages
    Good Essays
  • Better Essays

    Book of Revelation

    • 1893 Words
    • 8 Pages

    The Description of Satan: “Dragon, serpent of old, the Devil, and Satan – Gen. 3:1.”…

    • 1893 Words
    • 8 Pages
    Better Essays
  • Good Essays

    The Arabian Nights is a collection of tales from the Islamic Golden Age, compiled by…

    • 1009 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Arabic Mythology

    • 780 Words
    • 4 Pages

    Like any other culture, ancient Arabs believed in demons, devils and the like, or at least they had stories about these things whether or not they believed those stories were true. Like everybody else they had their own mythology. Some of these stories are not really famous even for native speakers, like the story of how the rooster lost its ability to fly, or the legend which states that a very long time ago everything was able to talk; And some other stories are well-known (at least for those who DO read) like the ogres and poetry Genies.…

    • 780 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Since then, the stories of demons and devils have intertwined with our society, leaving behind a long history that includes many appearances by Lucifer, who is often recognised as a demon to many people, to give us the image of the Devil we have today. Jeffrey Burton Russel, an American historian and religious studies scholar analyses the Devil in his own works such as; Satan: The Early Christian Tradition (1981), Lucifer: The Devil in the Middle Ages (1984), and Mephistopheles: The Devil in the Modern World (1986). In The Devil in the Modern World Russel’s third installment of his history of Devil-culture relations, he details the concept of the Devil and how it changed throughout the past centuries. Russel details the past portrayals of the Devil and creates his own definitions based off the studies, writing: “The Devil is the symbol of radical evil. But does he exist, and in what sense? The key to the question is in what sense.” (Russel 18). In what sense do we have to look at when analysing the Devil to this degree? Russel expands on this question through the roots…

    • 1584 Words
    • 7 Pages
    Good Essays