Resistance is the space in the margins where the oppressed can say "no" to the oppressor. Bob Marley's song is an example of such resistance, "We refuse to be what you want us to be, we are what we are, and that's the way it's going to be" (hooks 160). The space, where which Marley's expresses his counter-hegemonic resistance, is located in the margins of society. This resistance is a vital outlet for the marginalized, it allows them to speak out against years of displacement and repression. The medium the margins provide gives the marginalized a way to "de-colonize [their] minds" (hooks 161). The colonization hooks is referring to is the control and dominance people from outside have over the people within the margins, while de-colonization is an attempt by those in the margins the reverse the effects of such prolonged oppression. This attempt by the marginalized to de-colonize their minds is essential to their very survival. "If we only view the margins as a sign, marking the condition of our pain and deprivation, then a certain hopelessness and despair, a deep nihilism penetrates in a
Resistance is the space in the margins where the oppressed can say "no" to the oppressor. Bob Marley's song is an example of such resistance, "We refuse to be what you want us to be, we are what we are, and that's the way it's going to be" (hooks 160). The space, where which Marley's expresses his counter-hegemonic resistance, is located in the margins of society. This resistance is a vital outlet for the marginalized, it allows them to speak out against years of displacement and repression. The medium the margins provide gives the marginalized a way to "de-colonize [their] minds" (hooks 161). The colonization hooks is referring to is the control and dominance people from outside have over the people within the margins, while de-colonization is an attempt by those in the margins the reverse the effects of such prolonged oppression. This attempt by the marginalized to de-colonize their minds is essential to their very survival. "If we only view the margins as a sign, marking the condition of our pain and deprivation, then a certain hopelessness and despair, a deep nihilism penetrates in a