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Essay On How Did Extreme Nationalism Alter The Enlightenment Tradition

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Essay On How Did Extreme Nationalism Alter The Enlightenment Tradition
How did extreme nationalism alter the Enlightenment tradition?
To Volkish thinkers, the Enlightenment and parliamentary democracy were foreign ideas that corrupted the pure German spirit. With fanatical devotion, Volkish thinkers embraced all things German: the medieval past, the German landscape, the simple peasant, and the village. They denounced the liberal-humanist tradition of the West as alien to the German soul.

Among the shapers of the Volkish outlook was Wilhelm von Riehl (1823–1897), a professor at the University of Munich. He contrasted the artificiality of modern city life with the unspoiled existence in the German countryside. Berthold Auerbach (1812–1882) glorified the peasant as the ideal German. Paul de Lagarde (1827–1891), a professor of Asian languages, called for a German faith, different from Christianity, that would unite the nation; he saw the Jews as enemies of Germany.
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Seeing their beloved Germany transformed by these forces of modernity, Volkish thinkers yearned to restore the sense of community, the spiritual unity, that they attributed to the preindustrial age. Only by identifying with their sacred soil and sacred traditions could modern Germans escape from the evils of industrial society. Only then could the different classes band together in an organic unity.

The Volkish movement had little support from the working class, which was concerned chiefly with improving its standard of living. It appealed mainly to farmers and villagers, who regarded the industrial city as a threat to native values and a catalyst for foreign ideas; to artisans and small shopkeepers, threatened by big business; and to scholars, writers, teachers, and students, who saw in Volkish nationalism a cause worthy of their idealism. The schools were leading agents for the dissemination of Volkish

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