Frank Valasak Case Study
Extra Credit Paper
In 1902, Frank Valasak relocated to Prague Oklahoma He understood his ethnic group was a very minimal percent of the general populace and in this manner would think that its troublesome, if certainly feasible, to command the horticultural town monetarily, socially or politically. Along these lines, to succeed in their new home, he understood that he and his ethnic family should adjust to their circumstance.
Supported by the relative confinement of the wilderness setting and absence of segregation, Vlasak drove the Prague Czechs in a fast settlement with the larger part populace of non-Czech, local conceived whites that demonstrated gainful to the two gatherings. In the end,Vlasak, wound up plainly one of the main residents …show more content…
This work explained a little-inquired about wonder: the difficulties of a foreigner gathering living among a bigger basically local conceived white populace in a little, to some degree disengaged cultivate town. An essential attestation of the work is that the Czechs of Prague, Oklahoma experienced social and basic absorption more quickly than Czechs in urban conditions or Czechs living in homogeneous provincial zones. The purposes behind this were many, including the wilderness condition of the group which constrained the occupants to coordinate all together for the town to succeed. Different methods of reasoning for the fast cultural assimilation incorporated the size and provincial area of Prague and the way that the town additionally incorporated an African American people group, which ingested the brunt of segregation. A sub-postulation of the exposition is that regardless of the brisk cultural assimilation, the Czech newcomers set up a changeless nearness in the little cultivating town on the edge of the Great Plains. The ethnic gathering kept up their way of life as Bohemians, not in the multicultural sense whereby they enduringly held to their local tongue and local routes, nor in a representative sense in which the main outstanding remnants are open celebrations and kolache bistros, yet in a considerably more profound, existential sense they stayed Czech; they protected and passed on an interior feeling of
In 1902, Frank Valasak relocated to Prague Oklahoma He understood his ethnic group was a very minimal percent of the general populace and in this manner would think that its troublesome, if certainly feasible, to command the horticultural town monetarily, socially or politically. Along these lines, to succeed in their new home, he understood that he and his ethnic family should adjust to their circumstance.
Supported by the relative confinement of the wilderness setting and absence of segregation, Vlasak drove the Prague Czechs in a fast settlement with the larger part populace of non-Czech, local conceived whites that demonstrated gainful to the two gatherings. In the end,Vlasak, wound up plainly one of the main residents …show more content…
This work explained a little-inquired about wonder: the difficulties of a foreigner gathering living among a bigger basically local conceived white populace in a little, to some degree disengaged cultivate town. An essential attestation of the work is that the Czechs of Prague, Oklahoma experienced social and basic absorption more quickly than Czechs in urban conditions or Czechs living in homogeneous provincial zones. The purposes behind this were many, including the wilderness condition of the group which constrained the occupants to coordinate all together for the town to succeed. Different methods of reasoning for the fast cultural assimilation incorporated the size and provincial area of Prague and the way that the town additionally incorporated an African American people group, which ingested the brunt of segregation. A sub-postulation of the exposition is that regardless of the brisk cultural assimilation, the Czech newcomers set up a changeless nearness in the little cultivating town on the edge of the Great Plains. The ethnic gathering kept up their way of life as Bohemians, not in the multicultural sense whereby they enduringly held to their local tongue and local routes, nor in a representative sense in which the main outstanding remnants are open celebrations and kolache bistros, yet in a considerably more profound, existential sense they stayed Czech; they protected and passed on an interior feeling of