At the time, Romeo and Juliet love each other and desire to be married, albeit the Capulets and Montagues disapprove. Nevertheless, the Friar performs a secretive wedding with neither the Capulets nor Montagues knowing (2.6.35-37). In defiance of both families, the Friar deduces he is permitted to undertake the role of a priest without permission. He presumes he has dominance over both families and does not require the “blessing” to carry out a wedding—a secretive one, at that. His ideological perfection is ever more present in his nefarious plan. While Capulet arranges Juliet to marry Paris, the wedding is supposed to occur on Thursday; eventfully, the wedding is moved to Wednesday. This news is dreadful to the Friar, as he has already sent a letter to Romeo using another Friar, John, who is unable to deliver the message on time (5.2.5-12). Granted, the Friar’s imperfect attitude did indeed need the assistance of another person, but he was unable to succumb to more assistance. Additionally, the Friar demonstrates his “perfection” when the Capulets, Montagues, and the Prince confront him. Once Romeo and Juliet are both dead, both families gather around the tomb to survey the scene. The Friar explains his wrongdoings when he says, “and if aught in this / Miscarried by my fault, let my old life / Be sacrificed, some hour before his time, / Unto the rigor of severest law” (5.3.265-269). Only when confronted by multiple people does the Friar confess to his misbehaviors—because, after all, someone that is almighty doesn’t do anything wrong. All in all, the Friar causes these star-crossed lovers to go down the path of death due to his so-called excellence and
At the time, Romeo and Juliet love each other and desire to be married, albeit the Capulets and Montagues disapprove. Nevertheless, the Friar performs a secretive wedding with neither the Capulets nor Montagues knowing (2.6.35-37). In defiance of both families, the Friar deduces he is permitted to undertake the role of a priest without permission. He presumes he has dominance over both families and does not require the “blessing” to carry out a wedding—a secretive one, at that. His ideological perfection is ever more present in his nefarious plan. While Capulet arranges Juliet to marry Paris, the wedding is supposed to occur on Thursday; eventfully, the wedding is moved to Wednesday. This news is dreadful to the Friar, as he has already sent a letter to Romeo using another Friar, John, who is unable to deliver the message on time (5.2.5-12). Granted, the Friar’s imperfect attitude did indeed need the assistance of another person, but he was unable to succumb to more assistance. Additionally, the Friar demonstrates his “perfection” when the Capulets, Montagues, and the Prince confront him. Once Romeo and Juliet are both dead, both families gather around the tomb to survey the scene. The Friar explains his wrongdoings when he says, “and if aught in this / Miscarried by my fault, let my old life / Be sacrificed, some hour before his time, / Unto the rigor of severest law” (5.3.265-269). Only when confronted by multiple people does the Friar confess to his misbehaviors—because, after all, someone that is almighty doesn’t do anything wrong. All in all, the Friar causes these star-crossed lovers to go down the path of death due to his so-called excellence and