129) he argues that in our future studies, there will be decolonial gendered history, “with perspectives that do not deny, dismiss, or negate what is unfamiliar, but instead honors the differences between and among us.” This particular argument ties in well with the ColorLines article and videos on race and intersectionality which help us understand the importance of organizing across difference rather than the dominant/hegemonic US'ian idea of organizing around sameness. In the ColorLines article and videos, each of the interviewees was not just female or male, not just heterosexual or homosexual, and not just this or that. No person is just one thing, people are complex and have many aspects that make them who they are and they cannot, nor want to, choose to be just one of them. However, the way in which society is set up, people usually have to choose one of their identities over the others which has to do with organizing around sameness rather than differentness. There are certain settings where being a woman is a key feature for someone, such as which bathroom they should use in public or a setting where sexuality would be key feature would be in church possibly. People cannot use any public restroom they desire due to unspoken rules set in place and people do not bring up their sexuality in church so they are not dammed to hell. What should be noted it that these organizing groups all happen in public because…