2. Women in third world nations, especially the mestizo, mulatto, and indigenous populations do not have equal rights as men. Women are close to nothing and no one seems to appreciate them. They are the hard-working cooks, cleaners, caregivers, nurturers and family stabilizers. Without them, the social order would collapse; however, in the third world problems especially with pregnancy and little money, their lives are hard.…
Using material from the Items and elsewhere, assess sociological explanations for inequalities between husbands and wives (24 marks)…
It is quite evident that there are inequalities between husbands and wives, such as the division of domestic labour. However some sociologists would argue that the inequalities between husband and wife are beneficial for society. This essay will set out to assess sociological explanations for inequalities between husbands and wives.…
Moreover, the economy has grown over years and has changed the model of rights and expectations within marriage. As women’s connection to work force grows stronger, they have played an important role in influencing and controlling in family decision-making. When those rights are not respected, many women either do not enter into or what they consider insupportable family relationships; in which men do the same.…
Gender identities, family expectations, and socio-economic circumstances relate to one another in the following readings of; “Breadwinners No More: Identities in Flux” by Gamburd and the 2nd reading; “Weakness, Worry Illness, and Poverty in the Slums of Dhaka” by Rashid In the reading by Gamburd where women tend to migrate out of the country for opportunities outside the rural community they’re family is at. This idea tends to deviate away from the normal gender identities we see when it comes to how women are viewed in South Asia. Where women are expected, or anticipated to be stay home wives, whom look after the family, through meticulous task such as cleaning, cooking and caring. But on the contrary in this circumstance we see how socio-economic…
In India, tradition has spawned a chain that imprisons women. It is rusted with rape, acid throwing, and forced prostitution. And as a woman myself, I have seen the links of this chain during visits to Sri Lanka. To marry, women are pressured to pay a dowry and provide a house. If a woman is destitute, she will not marry or have a family. The culprit, tradition, cleaves a chasm between the rights of men and women to prevent a bridge of gender equality.…
According to a United Nations report, women of India are being treated unequal despite that the Indian constitution prohibits discrimination on the basis of sex. Women in India are seen as an economic burden to families due to the high dowries. This has caused…
Although women play a major role in the household economy and in providing care for their families, they are particularly vulnerable. As we know that women plays a most important role in the house in order to provide care and best education to their families but they are particularly vulnerable. Despite improvements in economic conditions after recent reforms, there are still differences between men and women social understanding. They have limited economic options and less access to social services.…
2. Household inequality is most common in the world today. It can be observed in almost every household. Unlike most men who are the breadwinner of his family, women are usually the ones doing the domestic chores at home. Most societies today still have the traditional thinking that women should be the ones doing the household chores while men are considered the head of the family, naturally working outside the home to earn money in order to support the family. Researches have shown that a significant…
Previously it was believed that a woman belonged at home with their children. It was a woman's responsibility to take care of her husband and the household chores. The gender assignment of these responsibilities has not changed (as we are giving little discussion to transnational fatherhood). Today, we are discussing how women provide financially for their children. Previously, the financial responsibility was placed on the father figure in the home. Times are changing, but whether or not they are moving toward gender equality is strongly…
One example of factors that affect gender roles across culture is kinship. Kinship rules of descent and their associated residence patterns affect gender as it is perceived and constructed by a society. For instance, in a Chinese society, males enjoy higher status than females, who only serve to produce sons. When a Chinese girl marries, she leaves her parents’ household and she become strong only in relationship to how many sons she bears. Another example of factors that affect gender roles across culture is economic resources. For instance, “female husbands” among the Nandi of Africa can illustrate how African societies have integrated gender roles to accommodate special circumstances within the culture. Nandi practice patrilineal descent; and wealth, primarily in the form of cattle and land, is inherited through the male line. The marriages of woman to woman, where one of the women takes role of a husband, allow a woman without male heirs of transmit…
Whether married or single, they are in subjection to men and social structures favoring the more powerful sex. In order to find a husband, the women must display great material resource, but their “purchase” of a mate turns against them when, according to prevailing mores, they take not so much a partner as a master. There is in addition a double bind, which insists that even unmarried a woman cannot be considered “free”. She is without social status and legal protection and suffers ostracism for giving up her biological role in procreation. Her responsibility is to accommodate the in-laws while discovering how to “manage” the new husband. Happiness remains contingent on how well the wife silently manipulates the situation, taking care never openly to challenge the marital status quo. Married life can quickly become intolerable, since males have sexual freedoms which females do not. Infidelity to marriage vows brings no automatic condemnation to them as it does, in the patriarchal double standard, to wives. The latter’s subordinate role, it is claimed by complacent husbands, is actually peaceful privilege and protection from the necessity to wage war. {Patriarchy = system of social organization in which descent and succession are traced through the male line; the rule of a tribe or family by men; by extension, male…
Gender stratification and women in developing nations is a serious issue women struggle to overcome. They are not respected by their own husbands let alone others within their communities. Women are forced to work in deplorable conditions with no financial rewards. They are denied jobs, education, healthcare and resources to provide good healthy homes for their children. Even in the United States where women are independent and hold many male-dominated professions there are still situation of gender discrimination.…
Since the early 200’s, mothers have been able to pass their citizenship on to their children, giving them access to generous social services and stable government jobs. Government authorities have also made an effort to hire women to prominent government roles. However, traditional attitudes toward women have run up against the country's modern image. Despite some advances, women remain second class citizens in the U.A.E., where the legal standard of “male guardianship” denies women the right to make autonomous decisions about marriage. Because of this restriction, a woman cannot marry unless her male guardian concurs with her marriage contract. If he objects, she can appeal to a judge to act as her guardian. Men, on the other hand, can marry up to four wives. Once married, the law requires a woman to be obedient to her husband. Many women are in paid employment in the U.A.E., but a woman who takes work without her husband’s consent can be deemed “disobedient” under the law. Furthermore, the U.A E. has no specific law on domestic violence. While general laws on assault can apply to marital abuse, U.A.E. law fails to spell out protection measures and the responsibilities of police, courts, and other government agencies in addressing domestic violence. Despite the U.A.E.’s progress toward equality for women , there are…
Pakistan’s founding father, Mohammad Ali Jinnah, proclaimed in a speech given at a meeting of the Muslim University Union, in Aligarh, on March 10, 1944, the following: “No nation can rise to the height of glory unless your women are side by side with you; we are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.”1 Six decades have gone by since the independence of The Islamic Republic of Pakistan, and despite the Quid-e-Azam’s words of empowerment and the initial achievements made towards diminishing gender inequalities, true equality -social, political and legal- between gender remains a mere dream for the majority of Pakistani Women. The road towards emancipation has proven to be long and hard for this developing nation. The progressive efforts advanced by both the Muslim Family Ordinance of 1961 and the later Constitution of 1973 (which were respectively meant to ensure women’s rights in divorce, inheritance, and polygamy, and prohibited discrimination on the basis of sex), were curtailed by the installation of the Ziad Regime in 1979 and the subsequent passing of the Shariat Bill. Many activists argued that this law “would undermine the principles of justice, democracy, and fundamental rights of citizens, and…would become identified solely with the conservative interpretation supported by Zia’s government.”2 An example of the degradation of women’s status during this period is found in the 1979 Enforcement of Hudood Ordinances, which failed to discriminate between adultery (zina) and rape (zina-bil-jabr). “A man could be convicted of zina only if he were actually observed committing the crime by other men, but a woman could be convicted simply because she became pregnant.”3 As many scholars have acknowledged, the…