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The allusion between Chaucer’s “Pardoner’s Tale” and the article is accurate. The governor is like the pardoner, he doesn't pardon anyone for his entire first term and no one in his second term until the last minute. The pardoner preached against greed, yet he was handing out “confessions” if you paid. Oh, the hypocrisy of the Medieval Catholic Church.…
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The gothic genre, thought to be introduced in 1769 by Horace Walpole’s noel The Castle of Otranto, was remembered for its crude, grotesque, exaggerated nature. Although in medieval times the Gothic movement had not commenced, Chaucer’s can be considered a forerunner to this movement as many aspects in the pardoners tale are clear gothic, however Chaucer did not perceive his writing as Gothic, he did not intentional write a Gothic tale like later authors did. The pardoner’s tale is considered the most Gothic out of all the ‘Canterbury Tales’ as it is the most abundant with gothic elements. These elements include Chaucer’s description of the Pardoner, the attractiveness of evil in the text, the presence of supernatural and horror, the digressions, and the personification of death. It’s because of the gothic elements this text that modern interpretations have viewed The Pardoners’ Tale as one of the earliest examples of a Gothic text.…
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Despite their different mediums both composers emphasise that greed challenges virtues such as loyalty, respect and trust , both composers examine the human condition where we struggle with moral issues. Chaucer’s fourteenth century poem “The Pardoners Tale” is influenced by the Pardoner’s role within the church and the abuse that is prevalent challenges the hypocrisy of individuals within the church community. This is evident in the skilful use of irony in lines 916 to 1918, “And Jesus Christ, that is our soul’s physician. So grant you to receive his pardon for that is best; I will not deceive you”. This highlights that Chaucer positions the responder to experience opposing feeling towards the pardoner, the irony is more evident in the fact that while the pardoner appears to be fully aware that he is a scoundrel, the doom from which he is saving others also over hangs him, yet he is not considering it to be his fate, in this point the pardoner has a moment of truth where he…
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It has been stated that “greed is the root of all evil” and the Pardoner even preaches this in his sermon that he preaches each and every time and has down by memory. In the prologue that the Pardoner gives of himself, he states that “I preach, as you have heard me say before, And tell a hundred lying mockeries more. I take great pains, and stretching out my neck To east and west I crane about and peck Just like a pigeon sitting on a barn. My hands and tongue together spin the yarn And all my antics are a joy to see. The curse of avarice and cupidity Is all my sermon, for it frees the pelf. Out come the pence, and specially for myself, For my exclusive purpose is to win And not at all to castigate their sin. Once dead what matter how their souls may fare? They can go blackberrying, for all I care!” What the Pardoner is pretty much saying is that he preaches against greed and doing things for self gain, yet he turns around and does his preaching for greed and gain. He can make money off of the individuals that are brought to him so he can forgive them of their sins. The Pardoner says that this whole thing is like a game to him and he doesn’t honestly care what happens to people’s souls after they die. He only wants to make money and benefit at the expense of other individuals. There is extreme satire in the preaching’s of the Pardoner. He doesn’t…
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The Pardoners Tale is a sermon used to inform his audience about the sin of avarice. With the context of a theological society, the rioters are used merely as examples to represent evils and the effect of greed, to the extent that they remain unnamed and anonymous throughout the tale. The characters are two dimensional, distinguished only by the reference of one being younger than the two that plot against him. This is effective as the audience doesn’t develop sympathy for the characters and they become symbols rather than people, used purely to warn to pardoner’s audience against the vices of greed, swearing and drunkenness; behaviours which are exhibited by all characters.…
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Both the Summoner and the Pardoner are corrupt religious officials. A Summoners job is to bring people before the church so that they can confess their sins, and were typically lower class. The Summoner in The Canterbury Tales, does not do his job well. He let’s men keep their mistresses for a year just for a quart of wine. The Summoner does this because he too is guilty of these sins.…
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Although the Pardoner deceives the public, he still confesses his sin "the very vice / [He] makes [his] living out of – avarice" (243). The Pardoner openly admits how much he values wealth over religion by "preaching" against “the very vice” – avarice. Similar to the Wife of Bath, the Pardoner seems “proud” of himself for beguiling innocent people. It is also evident from his tone that he does not believe in religion, but in wealth. Moreover, the Pardoner unambiguously states to the pilgrims, "Let me preach and beg from kirk to kirk / And never do an honest job of work...I mean to have money..." (244). The Pardoner, again, is open about his dishonesty and implies he will “never” be honest in his profession as his only goal is “to have money” despite how sacred his work is. His "work" is to con people of their money by selling pardons and artificial items. Hence, in “The Pardoner’s Tale”, an ethic that was delineated is that corruption, due to cupidity, is present in an infinite number of people, including religious officials, because they act out of arrogance rather than…
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While the Pardoner’s various exempla and poetic tropes direct his audience towards a particular perspective, his rhetoric transcends persuasiveness; not only does the Pardoner force the pilgrims to share his viewpoint, he seeks to materially benefit from his carefully cultivated language. The Pardoner’s intention is therefore not simply to persuade, but to advertise. In his essay “Advertising, Rhetoric, and Literature: A Medieval Response to Contemporary Theory,” Andrew Cowell examines Medieval preaching as a popular form of advertisement, claiming that the clergy’s persuasive discourse used “the illicit seduction of rhetoric” to appeal to “desire rather than truth” (Cowell 813). The Pardoner’s ability to incite desire is integral to his business, as his rhetoric must appeal to a longing for salvation rather than just offer it. Likewise, when customers buy the Pardoner’s relics, they are really buying the healing properties the Pardoner advertises. The Pardoner therefore sells his advertisements in tandem with the relics. For example, the Pardoner constantly repeats “tak of my wordes kepe” or “Tak kepe eek what I telle” (Chaucer 352; 360), acting as if his words were physical goods that the pilgrims can use in their quest for spiritual enlightenment. He jeopardizes his ability to induce desire however when he reveals his deceitful intentions; while he advertises…
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Geoffrey Chaucer’s “The Canterbury Tales” celebrates and satires humanity, especially the “everyman”, in his story he included to characters in particular, one representing the best of humanity and the other illustrating the worst. Chaucer practically idolizes the Knight, who represents everything us humans aspire to be. “He was of sovereign value in all eyes. And though so much distinguished, he was wise and in his bearing modest as a maid. He never yet a boorish thing had said in all his life to any, come what might; he was a true, perfect gentle-knight.” (Chaucer 69-74) Chaucer says that though the knight had been through so many brave and amazing situations, from Alexandria to Prussia, fought against the Turks, and in Granada, he had never once been over confident; he remained as modest as one could be. The Knight symbolizes everything good in a human, Chaucer does not satire him at all; however, it is the complete opposite with the Pardoner. The Pardoner symbolizes the lowest a man could get, he cheats, he steals,…
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The Pardoner is a man who works for the congregation and diminishes individuals from their transgressions. He conveys since a long time ago, moved up composed archives that are (presumably) composed by the Pope and offers them to individuals that have did/done/performed socially wrong acts. In spite of the fact that the Pardoner knows he himself is doing/performing socially wrong acts, he has no goal to change himself. His story demonstrates the untruthfulness of the congregation and how the (ministers, priests, elders, and so forth.) were situated in the medieval times. At last, the Pardoner still tries to make a…
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In the Pardoner's Tale, Chaucer writes about a man who preaches to his audience for money. The pardoner speaks of three men that lost their lives due to greed. This leaves the reader with the knowledge that money is the root of all evil. I think the whole world is nothing compare to the pardoner's greed. The pardoner admits that his job is not to encourage people to become better from sin, but to make himself rich. According to the text “but let me briefly make my purpose plain, I preach for nothing by for greed of gain”. Also he even goes so far as to say that he would steal from the poorest page, the widow and even a starving child if it meant that he would gain from the process.…
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The Pardoner’s Tale is a story of three incredibly sinful rioters who make a pact to uncover the face of Death. It is a moral tale that exposes the consequences of unholy acts: primarily greed. Thus the story begins and the three men cross paths with an old man who is unable to die, and upon request, points the men in the direction of Death in which they seek. Though the men believe they have stumbled upon wealth and riches, their sinful greed ironically brings them to find what they initially set out to find:…
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The pilgrims don't fear dying so much as dying in a state of unforgiven sin. The pardoner takes advantage of this. In this tale , death’s quality was unexpected.…
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his story. This blatant hypocrisy was a central value in The Pardoners Tale. That this avaricious pardoner should, when asked to tell about "some moral thing",…
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The story that the pardoner's tale begins with the pardoner telling the people about his condemning avarice while benefiting from selling relics to people. He justifies his greed by saying that he helps others stop sinning. The pardoner then begins his tale. Three young men drink, gamble and blaspheme in a tavern, committing the "tavern sins". One of the young men hears the burial bell, and the dead was one of his friends. He became angry, and asked the undertakers who killed his friend. The undertakers said that it was death that killed him and thousands of others. The drunk man then sets out an revenge to slain Death. The three meets an old man en route and asks him whether he is Death. Giving an answer "no", the old man tells them that they can find death at the foot of an oak tree. When the men arrive at the tree, bags of gold coins jumps into their view. They then forget about their quest to kill Death; instead, they decide to sleep at the oak tree over night in order to take the coins in the morning. The three men draw straws to see who among them should go back in town and get wine and food while the other two wait under the tree. The youngest of the three men draws the shortest straw and leaves. While he is away, the other two connive to hold him down and stab him when he returns. However, the one who leaves for town plots to kill the other two…
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