HTH 469/Grand Canyon University
08/24/2014
In this essay I will analyzes Escobar's thesis and compares and contrasts his theological contribution with other theologians. I will discussion Escobar's contextual approach as compared/contrasted in relation to one theological theme with two other contemporary theologians. I will summarize how Escobar's overall theological contribution either expands or challenges the theological perspectives of the two theologians chosen. Lastly, I will look at how these perspectives would influence my ministry if I were in a culturally diverse ministry setting. In 1970 there was a group of theologists who came together and wanting to liberate themselves from a traditional fundamentalist view; they formed The Latin American Theology Fraternity called The International Fellowship of Evangelical Students. There hope was to establish their own identity within the fraternity because it was not tied to anything else. They received the chance to speak at a worldwide mixed denomination situation where they each deliberated spiritual matters that connected with the hardships of the Latin American people. In 1973 the Chicago Declaration was an effort to balance civic responsibility with Christian belief. Twenty years later as crisis arose it was renewed. Samuel Escobar was a leader who was among the first to know that a special methodology was necessary to get people to work together based on shared beliefs. His theology is structured by reevaluating Biblical disclosures and relating them to both social and political realities as he aims his concentration on a theology of mission work. In his book The New Global Mission I read about his lengthy thoughts on this matter. In there he is able to consider a new missionary drive and explores how he thinks evangelical mission work ought to be done.
The Christian church’s mission on a more global front is to bring together believers from