In Christianity, light has always been a principle of the divine and heavenly, and it illuminates our way in the world. In the Gospel of John, Jesus calls himself "The Light of the World" (John 8:12). It is the primary source of illumination and light. This light can create an ethereal and almost mystical effect that gives people a sense of connection with God and religion. The church sought to create an architecture that would highlight and maximize the use of light. The stained-glass windows are a beautiful part of Reims despite being damaged or ruined several times in the 18th century although the cathedral still has many 13th century stained glass windows. The Great Rose Window symbolizes “the Crowning of the Virgin” and is surrounded by musician angels, prophets, and kings. A great rose window fills the clerestory level, and below it is a row of lancets, and then a smaller window below
In Christianity, light has always been a principle of the divine and heavenly, and it illuminates our way in the world. In the Gospel of John, Jesus calls himself "The Light of the World" (John 8:12). It is the primary source of illumination and light. This light can create an ethereal and almost mystical effect that gives people a sense of connection with God and religion. The church sought to create an architecture that would highlight and maximize the use of light. The stained-glass windows are a beautiful part of Reims despite being damaged or ruined several times in the 18th century although the cathedral still has many 13th century stained glass windows. The Great Rose Window symbolizes “the Crowning of the Virgin” and is surrounded by musician angels, prophets, and kings. A great rose window fills the clerestory level, and below it is a row of lancets, and then a smaller window below