Women, Power and Dissent in the Hills of Carolina is an ethnography by Mary K. Anglin about women’s labor in the declining mica industry in Southern Appalachia, specifically the Moth Hill Mica Company. Anglin begins her research by first analyzing government documents as a contextual base for the social and economic environment of North Carolina. Then, she conducts eight months of field research in which she interacts and has daily conversations and interviews with workers in order to get first-hand accounts of the women’s experiences both inside and outside of the factory. Through this research, Anglin argues that women are essential contributors to both household and regional economies; they cannot be reduced to one or the other. She also…
The indigenous populace of Mexico was abused and seen as a nuisance, where Diaz sought to erase them from Mexican history and took away their land which greatly affected their livelihood and left them in poverty which affected the soldaderas because the majority of them came from mestiza origin. During that time period, the Mexican constitution restricted women’s rights where they were not given the right to vote, women could not own property or allowed to oversee the education of their children – women’s life were virtually limited by gendered laws and constrained by men their entire lives beginning in their childhood by their fathers and during adulthood by her husband. Women were expected to be devoted to their families and be the reproducers of the next Mexican generations serving as their primary caregivers. Joining the revolutionary movement allowed them to escape the oppression that Marianismo represented and seek their independence in a male-orientated…
It also conveys the idea that women were not considered as important as males because it is to be the way they truly are. Lastly, this also may have signified that women were all viewed as the same and that differentiation was only amongst men. From this, women were to only serve as housewives and that was the sole priority for them to do. The perspective of the author shows that the roles of women in high society were dignified and they had no freedom towards any other activity than this sole purpose. The audience is to be shown how women were denied privileges and their continued roles as…
Paz’s views of social classes: criollo (spaniard born in new Spain), Indio (native of Mexico), negro (African), mestizo(Spanish and Indian), mulatto (Spanish and African), castizo (spaniard and mestizo),morisco (spaniard and mullato) are all examples of the hierarchy that the authors believe Paz believes in. In order to shut down Paz’s taxonomy hierarchy it is brought to the readers attention how these types of believes still have a negative effect on Mexican culture today and influences gender and race roles placed on people. Gender/sexist views are put into perspective in order to defend the La Malinche, authors defend her by pointing out Paz’s view of women being that they are meant to fuck, feed, fight and procreate, which is in its self wrong, it is also said that women are man-haters and sellouts in his mind because they seek equality as well as personal liberation without considering their…
Rigoberta Menchú was born on January 9, 1959 to a poor Indian peasant family and raised in the Quiche branch of the Mayan culture. In her early years she helped with the family farm work, either in the northern highlands where her family lived, or on the Pacific coast, where both adults and children went to pick coffee on the big plantations. Rigoberta Menchú soon became involved in social reform activities through the Catholic Church, and became prominent in the women's rights movement when still only a teenager. Such reform work aroused considerable opposition in influential circles, especially after a guerilla organization established itself in the area. The Menchú family was accused of taking part in guerrilla activities and Rigoberta's father, Vicente, was imprisoned and tortured for allegedly having participated in the execution of a local plantation owner. After his release, he joined the recently founded Committee of the Peasant Union (CUC). In 1983, she told her life story to Elisabeth Burgos Debray. The book is called, I, Rigoberta Menchú, it is an interesting document which…
Patria, one of the brave Mirabal sisters, goes through the most drastic life-changing battle. Patria struggles to overcome the tragedy of having a miscarriage and is overwhelmed with emptiness. Patria’s strong insecurities reveal themselves as she buries herself in sorrow and sadness struggling to come to terms with her loss. Patria still continues on but hides to protect herself. Although she loses her identity, she hides it from her community: “…a model Catholic wife and mother. I fooled them all! Yes, for a long time after losing my faith, I went on, making believe” (Alvarez 55). Still known in her community as a good Catholic wife and mother, Patria hides her loss of identity to others and projects toward society an image condoning her oppressive struggles, but inside she was “an empty house.” She goes on living the life expected of her, as she resumes her duties and puts on a good face over her broken heart. Patria represents the fears and insecurities we all portray when faced with challenges. She foreshadowed the rest of the people of the Dominican…
In the Dominican Republic, men had absolute authority over everything in the early 1900’s. They were considered dominant and almighty, while women were expected to be elegant and inferior. Men were able to live whatever lifestyle they wanted to live in. What mattered was, as long as men were able to make their family’s income, they could do whatever they desired. On the other hand, women had to run errands and take care of their husbands and children. This was the common system at the time. However, These traditions and attitudes did not stop the Mirabal sisters from standing up for what they believed in. For instance, the sisters proved to their society that that the dictatorship was a horrible thing. The Mariposas were fully committed to abolish the regime of Trujillo, even though they knew that they could be killed. They gave up many things to gain their freedom. The Mirabal sisters made a huge impact in the Dominican Republic.…
Many little girls these days dream of the societal idea of “successful”. Having the perfect husband, a beautiful home, a great job, being a great mom, and a whole lot of money. These ideas are also called “gender roles”. The gender role of a woman has to fit many standards. In the novella, The House on Mango street, Esperanza becomes more aware her role as a woman in society as she encounters situations of the gender role of a woman.…
When analyzing Gloria Anzaldua’s writing “How to Tame a Wild Tongue,” it is important to look at her background. She comes from a very diverse background; her parents were immigrants, she was born in south Texas, and she identifies herself as a Chicana feminist. The different discourse communities seen through her writing is the struggle she has between the different languages she has to adapt to around different people in her life. Writing from the borderlands between American, Mexican, Spanish, Indian, Chicano, and Mestiza culture, Anzaldua creates a representation of the wide range of forces within herself and the culture from which comes.…
The House On Mango Street and “ Only Daughter” both prove that being an Mexican- American women is a struggle. As Cisneros shows her first hand experience, and as well shows it through story telling. Yet without telling a biography and going straight to the point she shows emotion by using literary elements. Sandra Cisneros Chose to use metaphors and imagery to express the hard ships of being a Mexican- American women. If Sandra Cisneros did not use literary elements to show the lifestyle of a Mexican-American women, the points that she showed in both the texts would not have been as powerful as they were.…
Nieves Ayress was described as a “Chilean red diaper baby” (Kaplan 180). Her acknowledgement in history is of strength and femininity; Ayress was an activist of revolutionary change towards Latin America as a whole. She dedicated her life towards attempting to achieve attaining food, health, and education for all, disregarding race and gender. This woman’s intentions were absolutely inspiring and beautiful to read on, although in her amazing attempts she was “caught” and taken to be mutilated and so on. This article is so explicit and harsh to continue reading, it is just plainly horrifying and disgusting to process the awful maltreatment not only Ayress, but thousands of other people had gone through.…
According to Viramontes, the unique challenges by Latina females is caused greatly by their ethnic background. Often women are oppressed by society, but when the issue is of color these challenges are harder to avoid. This does not only occur in this novel, but exists today in the real world. Many Latina females are often discriminated and harassed by societal influences, which makes them feel forced into specific roles. As seen in Under the Feet of Jesus, Estrella is a victim of these ongoing challenges, for being part of a low socioeconomic status, lack of education, and not being a legal U.S. citizen.…
Patriarchic society preserves female inferiority by instilling feelings of self-hatred into women. The beginning of the chapter addresses this self hatred, “If somebody would have asked me when I was a teenager what it means to be Chicana, I would probably have listed the grievances done me” (38). Since teenagers are often in search of their identity, it is of particular significance that as a teenager, Moraga would have listed the grievances done to her as a way of explaining her identity. The word ‘grievances’ connotes harm, wrongdoing, distress, burden, and suffering; these inflictions, coupled with the powerlessness and passivity the female feels as the “grievances are done [to her]” foster anger and resentment, which metamorphoses into self-hatred.…
Testimonios, the spanish equivalent of testimony, are declarations of facts and can include personal experiences. Testimonios are important because they are not sugarcoated and demonstrate real experiences with real results. The testimonios of Crystal, Pricila, and Gilbert throughout the film, Precious Knowledge, displayed the large impact the academic program had on the students. They all came from different families with similar issues such as, dangerous neighborhoods and an uninterest in school, but were united through their desire to improve their academics by taking “La Raza” studies in their school, Tuscon High School in Tuscon, Arizona. Most of the students were unaware of the opportunities presented in the classroom and how their lives…
At school she gained a reputation as a intellectual and an activist, going on hunger-strike when accused of something she had not done. This fired a passion for politics and she took part in marches and opened her home to women released from jail after being on hunger-strike, including suffragette leader, Emily Pankhurst.…