Esperanza’s great-grandmother “looked out the window her whole life, the way so many sit their sadness on an elbow” (Cisneros 11) and Rafaela—her neighbor—“gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” (Cisneros 79). Themes of spousal abuse arise as the home becomes a “prison…guarded first by domineering fathers, and second by domineering husbands” (Pagán). Esperanza does not experience this imprisonment herself, but vows to get “[A] house all my own…Not a man’s house. Not a daddy’s” (Cisneros 108). This promise comes after Esperanza sees the other female figures in her life being oppressed, particularly Sally—a classmate—who “got married…young and not ready…she is happy…expect he won’t let her talk on the telephone. And he doesn’t let her look out the window” (Cisneros 102). Esperanza’s refusal to conform to her cultural belief is a result of the homes being a symbol for imprisonment and
Esperanza’s great-grandmother “looked out the window her whole life, the way so many sit their sadness on an elbow” (Cisneros 11) and Rafaela—her neighbor—“gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” (Cisneros 79). Themes of spousal abuse arise as the home becomes a “prison…guarded first by domineering fathers, and second by domineering husbands” (Pagán). Esperanza does not experience this imprisonment herself, but vows to get “[A] house all my own…Not a man’s house. Not a daddy’s” (Cisneros 108). This promise comes after Esperanza sees the other female figures in her life being oppressed, particularly Sally—a classmate—who “got married…young and not ready…she is happy…expect he won’t let her talk on the telephone. And he doesn’t let her look out the window” (Cisneros 102). Esperanza’s refusal to conform to her cultural belief is a result of the homes being a symbol for imprisonment and