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Du Bois’ approach was much more direct and immediate than the long-term plans of the moderates. He employed the power of complaint and agitation, believing that if people did not clamor ceaselessly for their freedom then they would show themselves to be “unworthy” of that freedom.20
The kinds of basic rights that the Niagara Movement’s Declaration of Principles demands paints a clear picture of the all-encompassing racial Consensus view: the right to have a clean home to raise their children in, the right to attend church, the right to be recognized for military work, the right to educate their children,21 and other “ordinary decencies”.22
It would be decades before the Conflict paradigm of racial equality would become the new Consensus. As the old Consensus climbed to a vicious crescendo, Conflict theorists like, Booker T. Washington and William E. Du Bois, though fighting different pieces of the problem, pressed for change. Changes in race relations, educational opportunities and policy came, but not without both compromise and