350 A.D., fueled the rise of the Christian faith within the Roman empire, creating a rift in the Church. Conversely, the surge in popularity of the Christian faith throughout the empire, especially among the wealthy, created an adverse effect within the Christian church, because Roman culture began to exert power and influence in the Church’s leadership and doctrine. This was viewed as an intrusion by many in the faith, which caused many believers desiring a more pious Christian faith to flee into the desert to “protest the church’s compromise and to start a countermovement of discipleship.” The believers who wanted to practice uninhibited asceticism sans the temptations of societal evils decided to practice the ascetic life in the desert, which offered them an environment that not only allowed them to surrender themselves to God but made surrender necessary due to the harshness of the desert. John Chryssavgis’ book In the Heart of the Desert, Revised describes the
350 A.D., fueled the rise of the Christian faith within the Roman empire, creating a rift in the Church. Conversely, the surge in popularity of the Christian faith throughout the empire, especially among the wealthy, created an adverse effect within the Christian church, because Roman culture began to exert power and influence in the Church’s leadership and doctrine. This was viewed as an intrusion by many in the faith, which caused many believers desiring a more pious Christian faith to flee into the desert to “protest the church’s compromise and to start a countermovement of discipleship.” The believers who wanted to practice uninhibited asceticism sans the temptations of societal evils decided to practice the ascetic life in the desert, which offered them an environment that not only allowed them to surrender themselves to God but made surrender necessary due to the harshness of the desert. John Chryssavgis’ book In the Heart of the Desert, Revised describes the