The development of academic textual criticism as applied to the Biblical text by scholars such as Erasmus made clear the need for reconsideration of the interpretation and application of the Biblical texts. Ad fontes humanists pointed the church back to Classical Greece and Rome, as well as the beginnings of the Christian tradition with a commitment to the past that seemed highly likely to impact the future of the church had Luther not come along and reconceived of how to use the Biblical text. And while Luther began in earnest the rhetorical and practical use of printed materials as a means of effective and forceful communication on a large scale, it seems likely that academics (such as Erasmus or Calvin) and/or other clergy (such as Zwingli and Marpeck) would eventually have been able to use their combination of humanism, textual knowledge, and the power of the press to get across ideas worthy of creating a theological reformation of the European Church during the 16th century. As we
The development of academic textual criticism as applied to the Biblical text by scholars such as Erasmus made clear the need for reconsideration of the interpretation and application of the Biblical texts. Ad fontes humanists pointed the church back to Classical Greece and Rome, as well as the beginnings of the Christian tradition with a commitment to the past that seemed highly likely to impact the future of the church had Luther not come along and reconceived of how to use the Biblical text. And while Luther began in earnest the rhetorical and practical use of printed materials as a means of effective and forceful communication on a large scale, it seems likely that academics (such as Erasmus or Calvin) and/or other clergy (such as Zwingli and Marpeck) would eventually have been able to use their combination of humanism, textual knowledge, and the power of the press to get across ideas worthy of creating a theological reformation of the European Church during the 16th century. As we