deceiving. His conclusion being this idea of simple natures, which stated that two simple properties (extension and motion) could explain all physical phenomena. I find Descartes’ ideas on skepticism interesting and slightly ironic. While it is evident that our senses indeed deceive us in a portion of situations, Descartes’ method of doubt does not seem to support this said level of skepticism that he has. In order to claim that senses deceive us, a person would need to recognize when something is off. The ability to distinguish between being deceived and not would need to be present. For example, in order for someone to know that what they are deceptions, they would need to know that there are things called illusions, and that they do not actually exist. Therefore in knowing all of this, the person would be able to see through the deception, or in other words, not actually be deceived. All in all, it seems as though that by suggesting that our sense are deceived, Descartes was also suggesting that we have the ability to know and see through the deceptions thus not actually being deceived, giving no reason to doubt.
deceiving. His conclusion being this idea of simple natures, which stated that two simple properties (extension and motion) could explain all physical phenomena. I find Descartes’ ideas on skepticism interesting and slightly ironic. While it is evident that our senses indeed deceive us in a portion of situations, Descartes’ method of doubt does not seem to support this said level of skepticism that he has. In order to claim that senses deceive us, a person would need to recognize when something is off. The ability to distinguish between being deceived and not would need to be present. For example, in order for someone to know that what they are deceptions, they would need to know that there are things called illusions, and that they do not actually exist. Therefore in knowing all of this, the person would be able to see through the deception, or in other words, not actually be deceived. All in all, it seems as though that by suggesting that our sense are deceived, Descartes was also suggesting that we have the ability to know and see through the deceptions thus not actually being deceived, giving no reason to doubt.