How far do sources B and D support the attitude towards women of source A

How far do sources B and D support the attitude to women shown in Source A?
Source A is a narrative painting depicting a woman comforting her husband. The title itself suggests that it is ‘woman’s mission’ in life, her role is to be there for her husband, she is portrayed as the caring wife. It looks like she has been waiting for her husband to return home and when he has opened the letter, and found bad news, he does not share these with his wife or embraces her but it is the wife’s role to be there for him. The woman depicted is clearly of a wealthy background (silver tea set, luxurious clothes and furnishings) so we can infer that they are upper class members of society, this is also true when considering the type of women that Tennyson and Ruskin in both Source B and D would be referring to, Tennyson is a Lord and Ruskin was a successful writer.
As Source A describes a woman’s mission, source D describes what the nature of a woman should be ‘instinctively’, what her correct conduct should be, supporting Source A in so far as she must live by ‘self-renunciation’ and make her mission in life, the happiness of her husband. Source D goes even further to point out all that women should aspire to be ‘enduringly incorruptibly good’ making her almost a saint in the cause of her husband’s happiness and wellbeing. This view is strongly supported by the poem from Tennyson in Source B. This idea of goodness and purity is mirrored in Source B. The poem is called ‘The Princess’ giving the idea of the innate nature of women as innocent, pure and delicate creatures.
Like in the picture in Source A, Tennyson makes a clear distinction between what a man’s role should be and women’s roles. He clearly states that women should be in the domestic sphere by attributing to her words such as ‘hearth, needle, heart’ and men ‘field, sword, head’ making a clear distinction between indoors and outdoors, between private and public spheres, as Source D, Tennyson implies that this is not by choice, but by nature ‘roots of earth and base of all’. Source D also states that women should be wise, not with their heads but with their hearts ‘wise…with passionate gentleness’ and ‘modesty of service’ she must never think of herself as cleverer than her husband ‘not that she set herself above her husband’ but accept her role with ‘modesty of service’ to him. Both sources suggest, it is women’s love and care, not their intellect that men need.
Sources B and D provide evidence to support source A, so far as to state what women’s ‘nature’ is like and what society asks of her. In the case of the picture, to be at home when her husband needs her and to be his rock in which to lean on, however this is only a snapshot of how women should react in this situation and it doesn’t give us any insight of what her day to day life should be like, whereas Source D, goes further than the picture by Ruskin stating what a woman should aim to always be. Is important to take into account he fact that Ruskin had a failed marriage and perhaps he is using this source to describe what he would have liked his wife to be, not ‘insolent’, implying, with any independent thought, but a ‘passionate gentleness’, gentleness being the key word as his ideal wife might have been naïve and innocent. Source B, goes even further by explicitly stating that by trying to alter these separate spheres and mixing up roles, we would be altering the ‘roots of earth, and base of all’, Tennyson percieves these roles as uninterchangable, permanent, fixed, anything but these prescribed spheres would lead into chaos ‘all else confusion’.