Abstract
To accept that the implications of human emotions are universal is indeed very extensive. It speaks to an issue that is deeply entrenched in human nature and it is by no means a trivial question. Much research has been conducted in this field of emotions through the analysis of facial expressions, categorizing evidence into two primary categories: those in favor of the universality of emotions, known as the Universality thesis, or those in favor of cultural influence on emotions. While it has been largely accepted that there is a basic universal language in the field, the bulk of the debate centers on where exactly factors controlling expression of facial expressions lie on this spectrum. There is undeniably overwhelming evidence in support of the universality thesis with both qualitative (judgment studies) and quantitative (muscle unit measurements and brain mapping techniques) data; however, one could not overlook the behavioral and anatomical evidence in favor of culture-specific expressions. Therefore, universal emotions may serve as a very fundamental framework among all humans; yet, it is cultural differences that fine-tune this structure into the emotions each individual expresses.
Introduction to Universality Thesis: The Darwinian Hypothesis
Principles for the Expression of Emotions The Work of Charles Darwin. Many of the ideas that Darwin formulated in his 1872 book The Expression of the Emotions in Man and Animals have led to this field of research. On the book’s most basic level, he defended that emotion expressions are evolved and adaptive (Hess & Thibault, 2009). However, Darwin also posits three crucial principles from which many of the subsequent fundamental questions and debate over emotions and their purpose stem. The Principle of Serviceable Habits. As Hess and Thibault (2009) note, this first principle takes a Lamarckian view of the inheritance of emotions
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