Many philosophers, such as John Locke and Thomas Hobbes, have discussed over the years if he human race is naturally good or evil. People than choice their side of the argument, one side believing that humans have a basically good nature that is corrupted by society, while the other side believes that humans have a bad nature that is kept in check by society. As John Locke believes that the human race is good, it is reasonable to accept as true because we are born neutral, with free will, and fear of a higher power.…
Hobbes was a philosopher who saw humans as a purely physical being. He believed that all human actions can be explained through the motions in our bodies. According to Hobbes all feelings and emotions are a result of phantasms, our perception of the objects around us. This perception is a motion within our bodies and each person perceives these phantasms differently causing love, hate, desires, and what we think is good and bad. Every feeling that comes from ones perspective has a physical feeling, such as desires can cause certain pains and it is only human nature that one does whatever is needed in order to relieve those pains. Hobbes therefore sees humans as being able, by their state of nature, to take or do whatever necessary for themselves even if it shows no regard for the other people their actions may harm. This inevitably would end up in a fight for survival or “the war of all against all”. In order to prevent such a war from happening Hobbes thought it necessary that the individuals must promise each other to give up their right to govern themselves to the sovereign for the mutual benefit of the people. This sovereign then has absolute power to rule with no questions asked and not to only act on behalf of the citizens but to completely embody their will. In summation, Hobbes believed that society could only exist under power of the sovereign and that life in the state of nature is violent, short and brutish, as all men act on self-interest.…
That men are sinister in the State of Nature could be promoted as a headline to Hobbes’s magnum opus, Leviathan. In the state of nature, men are not magnanimous beings. A notion similar to the first sin, yet different from a philosopher like Jean Jacque Rousseau. It has always been taken for granted that there are wicked and virtuous humans, yet for Hobbes, humans are innately wicked. These notions, however abstract and contradictory they may seem, are demonstrated in this short paper; Hobbes’s chapter 13 of Leviathan is abridged in this paper. First, the inclinations that drive men to behave in a wicked way are outlined step by step. Then Hobbes’s reason for having a common power is established. Generally, this paper is a reflection on Chapter 13 of Leviathan with explanation and commentary.…
Thomas Hobbes was an absolute monarchist that believed human beings were organisms that were in constant motion, and needed to have some sort of authority or restraint, so they could be stopped from pursuing any selfish act. In contrast to John Locke were he believed in a democratic rule and constitutes that human nature was identified by reason and tolerance. The political ideology that Hobbes obtains is precise regarding the following points: people are naturally born with rights but must give up any right to the monarch so in return they receive protection, humans are naturally wicked, cruel, inhumane and selfish, no individual can be trusted to govern themselves and cannot maintain order, and the main purpose of a government body is to implement law and order. It is normal to be in a state of war knowing the reality of human nature, being in constant conflict amongst…
Hobbes offers support to his claim that nature makes men apt to fight one another, by showing how people act in their own self-interest. When people act in their own self-interest they look to preserve their own life. Hobbes believes in his definition of nature that man must use their own virtues of protection to ultimately preserve themselves. The way Hobbes describes the motivation is quite simple. For instance, in modern society, one may still lock our homes regardless if it is a perfectly safe area – this is due to Hobbes’ concept of, “self-preservation.” Nevertheless, the root of these actions is actually…
Human nature: a concept so intricate and esoteric that it has caused bewilderment in the minds of the most intelligent men to have walked on earth. Morality- an important component of human nature- is the ability to choose between right or wrong. Tracing back to our roots, Adam and Eve`s act of disobedience, it is evident that since the beginning of times man has chosen to do wrong, showing that human nature is bad. Still, some insist of its being good, like Socrates, a Greek philosopher, who argued that ``it is impossible for a human being to willingly do wrong because their instinct for self interest prevents them from doing so``. Nevertheless, looking at tragedies like the Holocaust or World War II, one has reasons to believe that man is definitely wicked and evil. William Golding begs to differ and believes that although man is indeed bad, he is also capable of good. His allegorical novel, Lord of the Flies, scrutinizes our iniquitous human nature and reveals mankind`s true potential for evil, acknowledging, however, that good could be found in the most remote areas of man.…
Hobbes was a different kind of philosopher that had a very pessimistic view on humanity. In Hobbes’ book the Leviathan, he believed that humans were naturally nasty creatures and needed to be regulated in a society. For Hobbes one thing he also believed in was Utilitarianism, which is the desire for pleasure that drives our actions, basically, the most useful choice for your benefit. Hobbes had a theory that was called “the state of nature”, which in the eyes of Hobbes was life for humans before any kind of laws or governments. He says that the state of nature is a violent place with no lows. In the state of nature there is no business, no account of time, buildings, and there is always danger around the corner. For Hobbes the “state of nature” was a savage place that could only be fixed by laws, there is only peace when there is no war and no war is a place with laws. Hobbes came to the conclusion that humans cant live in groups without law. Hobbes was…
Hobbes explores the logic of a situation in which human nature predisposes men to act in certain ways, and there is no superior power to stop them from warring with each other (Sorrel, 1996). Therefore in the state of nature there is no economic prosperity, as this depends on security and co-operation, no scientific knowledge ‘ no arts; no letters; no society; and which is worst of all continual fear and danger of violent death’( Leviathan 82) This is an intense and extreme depiction of what life would be like with no government at all. Superimposed on this are images of a partial state of nature resulting from the breakdown of central government, or civil war, the realistic dangers Hobbes is trying to avert ( Gauthier, 1969)…
The argument presented by Thomas Hobbes in chapter 13 of Leviathan, is that the state of nature is a state of war of all against all. Such a view had previously been discussed- earlier versions of the argument appear in other significant works- however it is Hobbes account of a state in “continuall feare of danger and violent death”1 upon which I will focus on and critique in this essay. There are many reasons why many seem to regard Hobbes argument as the most accurate portrayal of a pre-civilised society, many believe it to be so straightforward and seemingly correct that to object it would be to ignore a necessary truth. Secondly, those who accept Hobbes’ view of a human nature that is so egotistical and unforgiving, would seemingly too agree to the assumption of a gloomy, unbearable state of nature. In this essay I shall argue that such opinions are not logically justified as Hobbes’s argument holds its foundations solidly in assumption alone, an assumption that was heavily moulded on his surroundings of a savage Civil War. Hobbes’s argument lies solely on the grounds that human beings are intrinsically wicked and self-centred beings an argument that cannot be completely validated and therefore cannot be a ‘necessary truth’. Yet despite holding such a bleak outlook on the human condition and its simple invalidity the work of Thomas Hobbes still shapes the political word today2 and it continues to impact our understanding of human nature and interactions. In order to justify my critique of Hobbes I will begin by presenting both his original argument and a brief view of some modern interpretations before cross examining their conclusions against that of other social contract theorist such as Locke and Rousseau as well as rational logic to present the argument that the state of nature is most certainly not a state of war of all against all.…
Where Bossuet uses religion to support his theory, Hobbes uses a secular approach, rejecting traditional views of the Divine Right of Kings, with logical arguments. Hobbes provides a secular justification for what he calls the state of nature, a metaphorical period before a government was established that was characterized by chaos. In this state, Hobbes states three principle causes of why man cannot live without misery and violence: competition for gain, diffidence for safety, and glory for reputation (6). This constant battle between man subsequently opens Pandora’s box, unleashing hatred and resulting in war. Hobbes states, “Whatsoever therefore is consequent to a time of war […] and the life of man, solitary, poor, nasty, brutish and short” (6). The natural, yet chaotic behavioral cycle of man, Hobbes stresses, will continue to cause conflict without the presence of a strong government.…
Thomas Hobbes and John Locke were political philosophers of the seventeenth century who each attempted to decipher the best form of government. Though they were both naturalists, Locke and Hobbes shared very different views on the natural laws that moved humans and this led to radically different beliefs on what they thought to be the ideal form of government. The first conceptual difference between Hobbes and Locke is the necessity of a central authority for humans to be able to live together in a peaceful and stable environment. For both philosophers, when humans exist without any acting authority it is known as a state of nature. According to Hobbes a state of nature was a condition in which humans are constantly fearful for their safety and experience only fleeting moments of pleasure. This means that it is almost impossible to have any sort of meaningful existence without the presence of a universal authority, or as Hobbes calls it a Leviathan. In a Hobbesian state of nature, humans are all provided with four things: scarcity, equality, reason and a universal aversion to death. The scarcity of the world leads to a life or death competition for a limited amount of resources. This competition for basic needs, along with the ability to reason, leads to the understanding that the acquisition of resources for oneself, comes at the expense of another human. According to Hobbes, these rationalizations are always present in a state of nature and this leads to the idea that humans are naturally non-social animals. Hobbes believes that without a central power, humans have no chance of living together in peace. An important issue that arises both in both Locke and Hobbes is conditions in which a person can legitimately exit civil society. Hobbes’ view on the nature of civil society allows him to conclude that societies are held together by reason and not inclination or affection. Hobbes goes on to explain that once a civil society is in place, rationality will make…
Hobbes first describes man’s state of nature, in which he states that all men are by nature equal in their strengths as well as their minds. He states that even “the weakest has strength enough to kill the strongest, either by secret machination, or by confederacy with others, that are in the same danger as himself” (Hobbes, 1). This state of equality, however, creates considerable conflict between man because it leads people to seek power. He said ‘if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies” (1), at this point the men…
Looking to the science of the day, Hobbes determined that there was no soul and attempted to describe human nature as pure mechanics. Human nature was therefore driven by the need to satisfy the physical demands of the body and based on basic passions in life. These are to satisfy physical appetites, to seek power to maintain their wealth and to be superior to others by seeking glory. Hobbes saw the state nature as “solitary, poor, nasty, brutish, and short." The state of nature is anarchy, with constant violence (or potential violence) by amoral leaders terrorizing the population. Reason is the answer that will lead to a social contract and government. Individuals will give up their individual rights and freedoms to secure peace. Morality…
Support for bad, quote-“By nature man departs from his primitive character and capacity as soon as he is born, and he is bound to destroy it. From this point of view, it is clear that man’s nature is evil.” (Chan 4)…
Hobbes identified three reasons why the state of nature would be a state of war of “all against all”, by which he means not constant fighting but a constant readiness to fight. First, without government there would be little or no industry and so resources would be very limited. People must attack for gain in order to take whatever possessions others had managed to acquire. Second, individuals would try to pre-empt these attacks, and get their defence in first. This Hobbes calls ‘diffidence’. Third, people would realize the advantages of a reputation for strength and attack others simply for glory. These natural causes of quarrel are how Hobbes concluded that the natural condition of humans is a state of perpetual war of all against all, where no morality exists, and everyone lives in constant fear. Hobbes believes that humans have three motivations for ending this state of war; the fear of death, the desire for better living conditions, and hope for a means to achieve those conditions.…