Distinctions between what is real and what is not is an important point within post-humanist criticism, though not in the sense that it has to be obvious. It is instead important in the sense that the post-human view considers the distinction …show more content…
In Do Androids Dream of Electric Sheep?, all humans, those who are Earth-bound as well as those who have made their home in space, are connected by an empathy-based religion called “Mercerism”. They are not only connected by belief, as would be the case with any religion the reader would know from their own life, but also by the so-called “empathy boxes”.
"But an empathy box," he said, stammering in his excitement, "is the most personal possession you have! It's an extension of your body; it's the way you touch other humans, it's the way you stop being alone. But you know that. Everybody knows that. Mercer even lets people like me - " He broke off. […] "I almost passed the IQ test," he said in a low, shaky voice. "I'm not very special, only moderately; not like some you see. But that's what Mercer doesn't care about."
The empathy box links the user of it with other surviving humans, thereby connecting them all and creating unity as a collective …show more content…
In Do Androids Dream of Electric Sheep? this group would obviously, ideally, contain humans and animals, as well as androids. Post-colonialism is obviously hindering this progression in human development due to the androids’ status as colonized, which creates a desperate need for the humans, the colonizers, to be considered different from them. But the fact that the distinctions are slowly blurring, and the fact that Mercerism, the thing which already connects a large part of the intelligent life within the novel, exists, shows that post-colonialism has potential. This also further shows in the second representation of colonial mimicry, which describes menace to the colonizers - and the androids are definitely a menace to the humans, as they are not human nor machine, nor do they accept the appropriation of themselves. Their unwillingness to be appropriated results in, sometimes, violent activity, which results in their resistance to being trapped in any sort of colonial discourse pattern that has been set by humans. However, any act of violence will, eventually, result in their