In Leif Jensen’s article, “Ethnic Identities, Language, and Economic Outcomes among Dominicans in a New Destination,” Jensen observes Dominican immigrants, who migrated to Reading, Pennsylvania from the Dominican Republic, and how they identify themselves in America. He and his fellow researchers start their observations by giving some of the Dominicans, in Reading, surveys about their homes, health, stress, migration history, and other things. They find that 7.6 percent of Reading’s population is Hispanic, which is double Harrisburg’s percentage (Harrisburg is the community with the next closest percentage of Hispanics). They also used open-ended questions concerning race to give the respondents the opportunity to indicate how they classify…
The term “American” is viewed differently by many distinct people. In this essay, one can find out what it truly means to be an American. An American is someone who can be themself and is classified as an American.…
Although Puerto Ricans are made up of three peoples: Spanish, African, and Taíno, the black history of Puerto Rico is often made light of. Afro-Latino is a term coined to identify people from Latin America who have traceable African ancestry. To many, the term is oxymoronic and often problematic in the United States, where the need for racial and social classification needs to be refined to; Black, White, Hispanic, Native-American, Asian. “Afro-” as a prefix for something Latin is usually associated with sociological elements such as Afro-Brazilian, Afro-Cuban All Stars, or Afro-Latin studies, but what does it really mean to be Afro-Latino? Outside of cultural concepts and sociological studies, Afro-Latino is a term not often used for self-identification.…
For decades, controversy has existed over whether Hispanic-Americans from the Dominican Republic should identify with one or two cultures. The concept of dual citizenship would allow Dominican-Americans to identify with two cultures. Although some would argue that dual citizenship is flawed because individuals should identify with one culture or the other, dual citizenship gave Dominican-Americans several advantages that outweighed the drawbacks.…
I’m talking to. If I know that the word “Hispanic” bothers people, then I’ll say Latino. But if they ask me from what country,…
That isn’t the necessarily the case and can fuel stereotypes. I am from Hispanic heritage t but I am “passing” meaning I have some Eurocentric features I am pale and have blonde hair (though no feature can exclusively be for one…
When I think about the ethnic group I identify with the most, I would have to say classify myself as a White person. I have adapted White ways or the ways of my family. I don’t have very many cultural beliefs or views to follow. On the other hand, I am one-quarter Cherokee Indian. My father’s mother was a full-blood Cherokee. I’ve always been intrigued by this culture and the challenges and discrimination the tribe had faced throughout their development.…
What does it mean to be an American for you? We use “American” word so freely but do we know what it exactly means to be an American? Only living in America does not mean that you are an American. Millions of people migrate into the United States of American in order to achieve their dream and earn the name of an American. For hundreds of years the United States has been attracting immigrants from a variety of different countries, races, and religions to come live in a land full of freedom and opportunity. This freedom, opportunities and responsibilities for each other make us a true American. Being an American is about being free and loyal. It's about having freedom of religion, rights, and justice. It's also about being about yourself.…
Generations of people have lived in America, and each generation has held its own opinion on what being an American means. Every individual has their own story of how they came to be American and what they believe that this title can do for them. I grew up here. My parents and grandparents grew up here. To me being an American is not about how you got here or how long you have been here. It is about why you are here and what you plan to do with your life. For most people it is searching for the American Dream.…
All the time I get asked, “What are you?” To quickly get it over with I always “round” my ethnicities. I simply say “ I’m half Chinese and half white,” but I am so much more. I am 44% Chinese, 4% Pacific Islander, 2% Central Asian, 12.5% Norwegian, 12.5% German, 12.5% Swedish, 6.25% Irish, and 6.25% Swiss German; I am proud to be all of those. However, because of my mixed background, I do not look the part of either side of my family. My siblings and I stand out because my parents have the only mixed family out of their brothers and sisters, but I still can and choose to identify with both sides.…
What is an American? This is a difficult question to address, especially concerning Latinos who only speak English. Many Latinos in the United States, consider language a point of high controversy. Some consider speaking spanish an essential part of being Latino , while others consider it a barrier that will prevent the assimilation into the American culture. Tanya Barrientos, like many other Latinos, wrestled with this very issue her entire life. Growing up as a Latina came with many stereotypes, speaking Spanish being one of the most negative characteristics for Barrientos. As society changed its views and learned to accept this diversity in language, Barrientos learned to embrace her heritage. The true question lies within her reasoning for this change in her perception, but was it for the right reasons? What makes this country great is that you can be both: A Spanish speaking latino that is fully emerged in American society. Being American is not about the language you speak but about your ideals and how they fit in the American way of life.…
I’ve heard the typical “lazy” and “dumb” stereotypes, but I had never heard one that had to do with my appearance. I didn’t know how to reply, and I was a little shocked by Morgan’s response. Some people would respond on a topic this sensitive defensively or even aggressively. However, this experience has taught me the skill that is needed in situations like this patience. I finally responded to her calmly and in good spirits, “Morgan there are a lot of Hispanics with light complexion or red hair with freckles.”…
It’s always on the back of my mind, and resurfaces to my thoughts when I’m in any social setting regarding Spanish—my second language. I am 3/4 Puerto Rican and 1/4 European, though my pigment carried from the European side, as I have the typical blonde hair and blue eyes. My father was born in Puerto Rico and my mother, although being born here, her mother was Czechoslovakian and Polish, my mother’s father was born in Puerto Rico much like my own father. It always boggles me why I don’t look more Spanish due to the more Spanish heritage I contain. When people see me, they only see my pigment—white. They don’t see the Spanish part, supposedly, until I tell them; then they give me a “Right” or “I see it now” as if they’ve known all along.…
As an immigrant, it is nothing out of the ordinary to encounter people who are of a different cultural background from myself. Being born in Venezuela and raised in a diverse yet predominantly Latin city within the Unite States has bred a singular perception of American and Venezuelan culture. Though one would assume it improves with practice, explaining to another person what “I am” is a daunting task. This usually involves outlining my place of birth, my upbringing, my parents’s place of birth and upbringing, and several other details.…
Being American doesn’t depend on one’s ethnicity anyone can classify themselves as an American, even if other people don’t see it that way. In Kesaya E. Noda’s “Growing up Asian in America” she explains that her identity was challenged when she says, “Sometimes when I was growing up, my identity seem to hurtle towards me and paste itself right to my face. I felt that way, encountering the stereotypes of my race perpetuated by non-Japanese people (primarily white) who may or may not have had contact with other Japanese in America”(Kesaya 32). In other words, the author showed us how she…