This is a significant analysis of Niccolo Machiavelli’s book The Prince. This book explores multiple concepts on leadership and governance for a Prince to legislate on his road to success. Therefore, I will bring a compelling conclusion on how Russian President Vladimir Putin is a modern Machiavelli. To get a full understanding towards Niccolo Machiavelli’s political theory, we must first examine what’s managed to inspire his view of an ideal government. In the book, The Prince, Machiavelli introduces insightful claims on how the Roman Empire’s legitimacy brought a secure and stable society. In fact, presenting the Roman Empire’s platform helped the reader to thoroughly understand Machiavelli’s political theory regarding governance and the…
Niccolo Machiavelli’s The Prince examines how to acquire and maintain power of a nation. Machiavelli states that nations are either republics or principalities. The four types of principalities are hereditary, new, mixed and ecclesiastical. Hereditary principalities occur when the prince inherits the nation from his ancestors. Hereditary states experience fewer difficulties compared to newer states because they are accustomed to the family of the prince. New Principalities are acquired either by the power of others, one’s own power, luck, or ability. New Principalities are either accustomed to the rule of a prince or was a free state. When a prince conquers a free state it threatens the people’s lifestyle and customs. Therefore, the people…
The understanding of human nature and the effects it has on the individual and society has been a serious topic in the philosophical world. Nicolo Machiavelli and Thomas Hobbes were well known for their crucial roles in forming the foundation of political philosophy. While reading through Machiavelli’s The Prince and Hobbes’ Leviathan, both introduced a common focus on political theory even though living approximately 100 years apart. While learning about these two philosophers and their proposed theories, I noticed an innate relationship in the discussion of society’s human nature. Machiavelli ([1532] 2006) in The Prince theorizes the qualities that a dominant leader should have to gain and maintain power.…
Machiavelli was a Florentine man of many skills. He was a renowned politician, author, and philosopher during the Renaissance, whose views and opinions affect the way people still think today. The Prince is his most famous work and in it he essentially states that humans are “ungrateful, fickle, deceptive and deceiving”. For that reason, a leader should rule through fear rather than love. However, what Europeans needed during the 14th, 15th, and 16th centuries were compassionate rulers. They were already frightened and disunited during the middle ages, thus adding a fearful leader to the mix would not help citizens feel safer.…
Thomas Hobbes, an Enlightenment philosopher, claimed that mankind is naturally evil and selfish and will cause conflicts “if any two men desire the same thing, which they nevertheless cannot both enjoy” or have differing opinions, in order to gain more power so that they can freely pursue their selfish desires, especially “during the time men live without a common power” and “in that condition which is called war, every man against every man,” and are therefore incapable of self-governing. Hobbes’ position on human nature is easily observable; intolerance and bigotry causes violence and general public…
Human nature has been the discussion of many of philosophical works. There are some who believe human beings are inherently bad, individualistic and greedy. There are those who believe humans are inherently good and seek the best possible outcomes for society as a whole. Upon reading Niccolò Machiavelli’s The Prince, Karl Marx’s The Communist Manifesto, and John Locke’s Second Treatise of Government the audience may begin to understand how those ideas of human nature can have an effect on an individual’s political ideology. Machiavelli, Marx, and Locke all expressed in their works how they viewed human nature and gave historical background and evidence of how their opinions of human nature directly affected their political ideology and how…
"The state is the highest achievement of man, a progressive and elaborate creation of his free will. The individual, the leader, the people, cooperate in maintaining it." This idea of state was put forth by Niccolo Machiavelli in The Prince, which was in essence a ruler's handbook to governing and maintaining his land. Machiavelli conjured his theories for government by basing his ideas in his belief that men, especially men in power, tend to follow the same directions, and therefore by looking at past leaders and their follies we can better determine how to run a state. "Men are always the same and are animated by the same passions that lead them fatally to the same decisions, acts, an results . That one can foresee the course of political development by mediating upon the cycles and phases of historical events, and that essential to a statesman is not only the experience of modern events and constant study of the past. But also the ability to exploit this knowledge in actual political actions."…
Machiavelli intended The Prince to serve as a guide to creating and holding on to a principality. In it, he also characterizes a "good" society and the necessary tools for building one. Although Machiavelli conceives the republic as being the most practical form of government, he reasons that it is still possible to create a good society under a monarchy, as long as the leader of the monarchy follows the stipulated guidelines. Machiavelli realized that humans are predisposed to act perniciously and therefore it is the responsibility of the prince to exploit that nature in a way that will benefit society as a whole. In this way, Machiavelli's prince is an ideal crafted from the actual, rather than an actual crafted from the ideal.…
Thomas Hobbes, Jean-Jacques Rousseau and Thomas Paine, three great political philosophers, all view the nature of man and society as anarchical, which is a state of lawlessness or political disorder due to the absence of governmental authority, making it “war of all against all”. The utopian society of individuals enjoys complete freedom without government, wherein there is a display of a lack of morality for most of the time.…
Throughout my reading of Machiavelli, a particular selection struck me as very interesting. This comes from Chapter 17 when Machiavelli states, “Here a question arises: whether it is better to be loved than feared, or the reverse. The answer is, of course, that it would be best to be both loved and feared. But since the two rarely come together, anyone compelled to choose will find greater security in being feared than in being loved. . . . Love endures by a bond, which men, being scoundrels, may break whenever it serves their advantage to do so; but fear is supported by the dread of pain, which is ever present (Machiavelli 54). I believe this is an interesting question that would be a good topic for debate. Regarding this question, I side with Machiavelli on his reasoning that it is more beneficial to be feared then loved with regards to obedience. Examples of this principle can be seen in our world today. Laws demonstrate this very well. Laws are present to keep society in order, and with disobedience comes penalties. These penalties are what make people obey the law. Without penalties, or using the term pain in an exaggerated sense, most people would continue to break the law being aware that there are no consequences. Fear is what fuels laws to be effective.…
In The Qualities of a Prince, Niccolo Machiavelli discusses the attributes that he believes make for a good leader. Although Machiavelli wrote The Qualities of a Prince centuries ago, some of the qualities he advises a prince to have can be adapted to the leaders of today. Some of these qualities include being generous and being feared by the public.…
The argument presented by Thomas Hobbes in chapter 13 of Leviathan, is that the state of nature is a state of war of all against all. Such a view had previously been discussed- earlier versions of the argument appear in other significant works- however it is Hobbes account of a state in “continuall feare of danger and violent death”1 upon which I will focus on and critique in this essay. There are many reasons why many seem to regard Hobbes argument as the most accurate portrayal of a pre-civilised society, many believe it to be so straightforward and seemingly correct that to object it would be to ignore a necessary truth. Secondly, those who accept Hobbes’ view of a human nature that is so egotistical and unforgiving, would seemingly too agree to the assumption of a gloomy, unbearable state of nature. In this essay I shall argue that such opinions are not logically justified as Hobbes’s argument holds its foundations solidly in assumption alone, an assumption that was heavily moulded on his surroundings of a savage Civil War. Hobbes’s argument lies solely on the grounds that human beings are intrinsically wicked and self-centred beings an argument that cannot be completely validated and therefore cannot be a ‘necessary truth’. Yet despite holding such a bleak outlook on the human condition and its simple invalidity the work of Thomas Hobbes still shapes the political word today2 and it continues to impact our understanding of human nature and interactions. In order to justify my critique of Hobbes I will begin by presenting both his original argument and a brief view of some modern interpretations before cross examining their conclusions against that of other social contract theorist such as Locke and Rousseau as well as rational logic to present the argument that the state of nature is most certainly not a state of war of all against all.…
Hobbes argues that when there is no government or civil authority in place, humans are living in a state of nature. This state is what Hobbes calls a war, “of every man against every other man” (Leviathan pg.106). Since there is no order in place, everybody can then claim anything they want for themselves. To Hobbes, this war is a result of three different causes. Hobbes claims that humans are, for the most part, physically equal. He acknowledges that some people are stronger than others are but we are all individuals who have basically the same mental reasoning, and are vulnerable. This means that a competition results among any person or group of people any time that they want something. For example, if I wish I had something that somebody else is in possession of already; and this person is bigger and stronger than me, I can get a few friends together and physically take whatever it is that I wanted. War also arises out of panic, or attacking somebody for fear that they are about to attack you; a pre-emptive strike. So, if I think that somebody wants to take something of mine, I may take something of theirs before they have a chance, and harm them for the purpose of protecting myself. The third cause of war is glory, or the desire to be feared and have a good reputation, to put fear into people to stop attacking you in the future.…
The Prince, one of the most popular and well known doctrines of political thought was also one of the greatest works of Niccoló Machiavelli. First published in 1513, The Prince was written in response to the failure of the Greek-based Italian city-states. Machiavelli wrote The Prince because, despite being a firm Republican, he was also well-documented as a strong patriot. He wanted that his people live under a free but effective government, but he decided that if his nation has to be ruled by a despotic form of government that he would rather have it be a strong yet merciful tyranny. He wasn’t paid for writing The Prince, it wasn’t even originally a book, but a series of letters to the Prince Lorenzo de Medici. He wrote it during exile, after he had been arrested and tortured by Medici’s people, so it is doubtful that they had a bountiful relationship.…
A good leader is one who can stand up against the norm and take risks to uphold their state. According to Machiavelli, in his book The Prince, this includes taking actions that are not favored by the majority. Though Machiavelli was born on May 3rd, 1469 and only wrote his book in 1513, his ideas were so significant that they apply even to contemporary leaders. Angela Merkel, the chancellor of Germany, is facing situations that can either prove her strength as a leader or set the European Union on a road to destruction. On top of dealing with the major Greek debt crisis, she has been faced with the task of deciding how to handle the Syrian refugees. Using the examples and analysis provided by Machiavelli, Merkel’s best plan would be to pressure…