In Flannery O’Connor’s short story “Good Country People” she introduces Joy -Hulga. Joy-Hulga is an educated and intelligent young woman who lives within an environment she doesn’t belong. Joy-Hulga feels as if she is not one of those good country people despite her education and intelligence, however, throughout the story she experiences situations that has her reconsider her life. Due to an accident when Joy-Hulga was young she now has a artificial leg, however, the loss of her leg has caused her to distrust other, feel insecure, and taken away her identity.…
“We’d crawl in shame in the emptiness we’d made in our own father’s backyard,” pens Mary Oliver regarding the shame that she would feel for cutting the black walnut tree a symbol of her family. In a similar manner, Sarah Mary Taylor writes about a quilt that the speaker obtains in her youth and how she hopes that it will remain a symbol for her family and life. In order to effectively convey the symbolism of their families, both authors employ figurative language and imagery that supports their symbolic meaning.…
In the short story “Good Country People,” Flannery O’Connor utilizes the characters Joy Hopewell and Manley Pointer to expose how believing in nothing makes a person isolated and spiritually empty. Joy Hopewell is a well-educated, thirty-two year old atheist with an artificial leg. Joy's lack of belief causes her to lose all the human civility and decency she has. She even changes her name to Hulga. Flannery O'Connor's use of the mythological Trickster persona to seek, attract, and repulse the protagonist Joy-Hulga leads to her spiritual enlightenment.…
Flannery O’Connor’s “Good Country People” introduces a worldly ideology, that of which derives itself from the teaching of Philosopher Friedrich Nietzsche, challenging a Christian faith bordering along the line of practical atheism. The story describes the lives of several members of a household located somewhere in the rural farmland of America during the early to mid nineteenth century. Mrs. Hopewell, the head of the house, along with her help, Mrs. Freeman tend to the daily inner workings of the farm along with Hulga, born Joy, the distant daughter of Mrs. Hopewell. It is the introduction of the bible salesman antagonist, Manley Pointer, that shifts the tide of the story and shines a light on the true character of Hulga. The thought to…
Flannery O’Connor’s “Good Country People” is a short story about the connection between one’s soul and life. The story centers around Hulga (Joy) Hopewell and the life-changing experience she has with a traveling Bible salesman (Meyer 265). As a whole, “Good Country People” shows how a person’s point of view can affect the experiences they have. At the beginning of the story, Mrs. Hopewell (Hulga’s mother) has a positive experience with the Bible salesman.…
O'Connor's " Good Country People " is a story about the relationship between main character Joy who changes her name later and her mother Mrs. Hopewell, also people surrounding them. The other important characters are Mrs. Freeman who is hired by Mrs. Hopewell and Manley Pointer who deceits Joy by pretending "good country people".…
In the novel, the characters and events symbolize the themes presented in Christianity. An example would be Jim Casy, a former preacher who stopped preaching for he had sinned. He accompanies the Joad family to their journey to California, and even though he insists he isn't a preacher anymore, he continues to preach the Joad family.…
The Importance of O’Connor Although she lived a relatively short life saddled with illness, Flannery O’Connor was still widely renowned for her literary prowess. While the content of these stories were mesmerizing and heartfelt, it was her style that truly made her literature unique and spectacular. O’Connor utilized the Southern Gothic genre and used highly romanticized characters. Perhaps what was most notable was her incorporation of her Catholic faith and questions of morality and ethics.…
In the brilliant writing of the story “Good Country People” by Flannery O’Conner, it shows how people tend to use clichés in ways that make it easy for them to avoid thinking or seeing clearly. O’Conner develops naïve and close-minded as the main theme that connects with the characters Hulga, Mrs. Hopewell, and Mrs. Freeman because all three characters seem intelligent , but yet again can’t use their common sense in different levels.…
Flannery O'Connor stated in relation to Nathaniel Hawthorn: "I feel more of a kinship with him than any other American Writer." This kinship is well deserved when considering all the similarities between these two authors. Both authors use central literary symbols to strengthen the story and the meaning behind it. Along with similarities in tone and theme these authors differ greatly when it comes to the style of their writings. Despite all the differences it is the central literary symbol of the black veil and the wooden leg that tie these stories together much like the kinship felt between them authors.…
Many people hold destructive opinions without considering their full implications. Flannery O'Connor's "Good Country People" uses characterization, symbolism, and irony to warn people with a nihilistic philosophy of life that their beliefs will inevitably lead to ruin. In this story a young atheist woman is destroyed when she is brought face-to-face with the evil personification of her worldview.…
Flannery O’Connor has always liked to use various types of humor and irony in her stories centered around the dark, tragic, and uncomfortable ways of life. She uses these literary techniques to mask what she is truly trying to say. "Good Country People" by Flannery O 'Connor is a prime example of humor and irony which makes fun of the simple, intellectual, as well as the incongruous people in the world.…
In William Faulkner's 1939 short story "Barn Burning," a young boy, Colonel Sartoris Snopes (Sarty), is faced with and forced to endure the abusive and destructive tendencies of his father, Abner Snopes. As the story unfolds, several examples can be found to illustrate Faulkner's use of symbolism to allow the reader to sense the disgust for Abner Snopes, the significance in the lack of color usage throughout the story, and finally, Sarty's journey.…
O’ Connor’s use of name seem to give indications about the personalities of the character, rather than simply being a random name. Hulga, the daughter of Mrs. Hopewell, is named Joy when she is born; Joy loses one of her legs in a hunting accident at the age of ten, and suffers from a heart disease. Hulga’s wooden leg has come to symbolize her, and what she thinks of the world. The leg is an ugly, bulky, horrible thing, much like how Hulga feels about herself. When Joy-Hulga lost her leg, her life took on a new direction, changing from the happy Joy to the ugly and mean Hulga. Due to all the hardships she’s going through, at thirty-two she still lives with her mother, and is very negative about life. The highly educated Hulga feels superior to those around her due to their lack of education and complexity. Hulga has no control over the negative emotions she feels, and allows these events to shape the remainder of her life. Although, Hulga is characterized as brilliant and intellectual, but she is naïve to the feelings and motivations of others. Ironically, Hulga has a Ph.D. in philosophy, yet she has a very narrow view of her world and no insight into other people’s true character…
Flannery O'Connor's style of southern gothic writing, with her background of Christianity, collaborate for some controversial and unorthodox symbolism. In her short story The Life You Save May Be Your Own, O'Connor incorporates numerous symbols to emphasize her theme. O'Connor's use of symbolism filters into the names and traits of her characters, the dimensions of her setting, and the events of her plot.…