Irony, in literature can be anything from sarcasm to a shocking plot twist that can be inconvenient to the characters toward the end. A type of irony is situational which is where something very unexpected shows up at the last minute making the outcome of the story completely different then you expected. Such as the one in Lord of the Flies that effects one special character named Simon, and really almost all the characters.…
Although Creon created the edict with good intentions for the people of Thebes, his failure to recognize the familial bond that ties Antigone to her brother Polyneices coupled with his newfound power as ruler of Thebes contributes to his tyrannical and delusional behavior which ultimately leads to his downfall. Looking back at “Oedipus The King”, Creon established himself as a rational individual, especially during his confrontation with Oedipus when clearing his name as culprit in a placid manner. However, Creon’s attitude shifts dramatically in “Antigone” after assuming the throne. Analysing Creon’s argument with oracle Tiresias reveals Creon’s transformation into a delusional tyrant. Tiresias offers his wisdom to Creon claiming he is responsible…
Irony- a technique of indicating, as through character or plot development, an intention or attitude opposite to that which is actually or ostensibly stated; Situational, Dramatic, Verbal.…
Consequently, Oedipus can no longer be called a tyrant, let alone a king, after being humiliated in this way, unable to see or even walk without assistance. His attitude toward Creon also seems dramatically altered when the new king approaches Oedipus, who implores the audience: "Oh no, what can I say to him? How can I ever hope to win his trust? I wronged him so, just now, in every way. You must see that-I was so wrong, so wrong". In this way, Oedipus, who greatly humbles himself before Creon…
Irony is when there is a situation that is strange because things happen in a way that seems to be the opposite of what you expected. A good example of the word ironic was when New England was settled. Two good examples of the irony during the settlement of New England were the religious and political repressions.…
As each story unfolds, we notice many similar qualities being shown through the rule of Oedipus and the rule of Creon. Creon and Oedipus both portray rage and how impetuous they are at many times throughout these stories as they struggle with issues that they face as rulers. One example of this is when Oedipus encounters a chariot on the highway which pushes him off the road. Oedipus "struck him in [his] rage [ ] [and] killed him" (Scene II. 283-288). This plus the fact show that the man he strikes down is actually his father, shows how impulsive and driven-by-rage Oedipus' actions are. Creon's harsh judgments against Antigone show his rage rashness as he sentences her to be buried alive. Another way their impulsiveness is shown is how both characters disregard what Teiresias tells them and Oedipus even fail to heed the warning from the Gods about the events that are destined to happen. Pride is what drives both characters to their ultimate demise, blinding them from seeing the evils that are occurring right before their very eyes. This pride prevents Oedipus from seeing the very fact that he is the murderer of King Laius which he has invested so much time and energy into finding. When Creon and his son, Haimon argue over principles of wisdom and rule, Haimon states that any man who thinks…
In Oedipus Rex the character of Creon serves as a foil to Oedipus. Creon is portrayed as a rational, ethical, and dutiful leader who represents the need for a stable society. All the while Oedipus is portrayed as a rash, unreasonable, and overly confident king, who is constantly trying to keep up with his unavoidable fate. Creon shows his rationality when he replies to a question Oedipus asks by stating, "I don't know. And when I don't, I keep quiet" (line 635 page 670). This shows Creon's non-judgmental character and his desire to be just as a ruler. Creon also demonstrates that he is an ethical leader when he says, "Look, if you think crude, mindless stubbornness such a gift, you've lost your sense of balance" (line 615-616 page 669). Creon states this to Oedipus when Oedipus accuses Creon of being a traitor. Creon remains detached and does not over react to Oedipus's emotional outburst while and we get another glimpse of Oedipus's impetuous nature. Creon lastly shows his dutiful personality when he boldly states to Oedipus "Who in his right mind would rather rule and live in anxiety than sleep in peace?" (Line 654-655 page 670). This shows that Creon is an honorable man who follows his destiny to rule. This also once again points out Oedipus's flawed perspective.…
In Oedipus the King, Creon is second in command of Thebes, which allows him to be sensible and logical because of a lack of stress and demand from being king. Throughout Oedipus the King, Creon exemplifies the voice of reason. When he comes back from the Oracle, Creon suggests that Oedipus hear the report alone because he is unsure of Oedipus…
One of the powerful relationships that continuously develops throughout the play is that of Oedipus and Creon. This relationship begins when Oedipus becomes king and shares his power equally between his wife/mother, Jocasta, and Jocasta’s brother Creon. The conflict emerges between Oedipus and Creon when Oedipus brings in Tiresias to assist him in finding the murderer of Laius, and Tiresias tells Oedipus that it was in fact he (Oedipus) who killed Laius. One of Oedipus’s reactions towards what Tiresias tells him is that he says, “Creon! Is this his conspiracy his or yours?” (Sophocles, Ln. 431) Oedipus’s jump to reach this conclusion of blaming Creon, is what causes their relationship to deteriorate and is the reason that later on in the play, Creon and Oedipus get into a fight about this accusation. Once Oedipus has blinded himself, he actually begs for Creon’s forgiveness, for Creon to exile him and for Creon to take care of his two young daughters, Antigone and Ismene. “Drive me out of the land at once, far from sight, where I can never hear a human voice.” (Sophocles, Ln. 1571-1572) This is probably the most emotional relationship in the play, and it is a perfect example of why all people enjoy this play. Relationships such as this one have helped Sophocles’s play tremendously with regards to it being one of the most…
Creon is no exception. He will twist the citizens with his words to his will. He can turn the citizens even against oedipus, a man they respected and called king. “You citizens, I have just discovered/ that Oedipus, our king, has levelled charges/ against me, disturbing allegations./ That I cannot bear, so I have come here./ In these present troubles, if he believes/ that he has suffered injury from me,/ in word or deed, then I have no desire/ to keep on living into ripe old age/ still bearing his reproach. For me/ the injury produced by this report/ is not a single isolated matter—/no, it has the greatest scope of all,/ if I end up being called a wicked man/ here in the city, a bad citizen,/ by you and by my friends” (4.12-13). In this quote Creon is using his respected name to his advantage as he speaks to the citizens of Thebes asking them to help him. He facetiously asks why Oedipus blames him and sadness that he would be put against the people. This shows Creon's manipulative side and his wits with his ability to take advantage and control of a situation. Creon is proving himself as a leader as he is able to turn the situation around from him being accused to proving his love for the country of Thebes and its people. Creon often expresses his love for the citizens but in reality he often views them as pawns that he can turn against Oedipus. To show how manipulative Creon is again the smiles he often sends to the people. Although a smile itself is not manipulative it can be as he can use perception so that people view him in a positive light even if he is using…
Both, Oedipus and Creon have similar characteristics and flaws. However, it was Creon’s hubris that eventually results in his inability to deal with situational conflicts. On the other hand, Oedipus, ironically, curses himself to his own miserable doom. They both behave with a shared trait of ignorance towards the reality of many situations. In addition to, hubris Creon and Oedipus share the character trait of arrogance. As well as arrogance, Creon and Oedipus react similarly to Teiresias’ visions of their future; “No doubt. Speak:/ Whatever you say, you will not change my will.” (5.73-74). As Teiresisas reveals Creon’s fate, it…
Dramatic Irony – Dramatic irony is one the most crucial elements in an ancient Greek tragedy. It is a format used in many of Aeschylus, Euripides, and Sophocles plays. Usually the tragedy will begin with a monologue from a character or the chorus telling the audience what will happen. When the events unfold to be true a sense of irony unveils. An awesome example of irony is in Aeschylus’ Agamemnon. Cassandra has prophetic powers; however, the Chorus does not listen to and understand anything she is saying because of her curse. Cassandra sings, “Oh the pain! The agony of my fate. It is my pain that floods out now” (pg. 44, lines 1136-1137). She state to the audience that she will die in the house of Agamemnon.…
Dramatic irony in Oedipus the King is evident throughout, which is similar to the latter play, but in a different form. In here, the irony is evident. Oedipus the King revolves around characters' attempts to change their destiny (which fails) - Jocasta and Laius's killing of Oedipus and Oedipus's flight from Corinth. Each time somebody tries to avert the future, the audience knows their attempt is futile, creating irony. When Jocasta and Oedipus mock the oracles, they continue to.....…
One of the most useful motifs in Shakespeare’s Hamlet is the use of irony. Harry Levin’s “Irony in Hamlet” explains that ironic commentary is a technique that reinforces the poetic justice of the work.…
is that of the accompanying action to ruling. In both positions, one is a ruler…