An excellent example of a marble Classical statue would be the Knidian Aphrodite – however, the original statue from the fourth-century BCE was not persevered well (Lee 103). Mireille M Lee, an Assistant Professor at Vanderbilt University whose research interests include Greek art and archaeology are reflected in her article, Other "Ways of Seeing": Female Viewers of the Knidian Aphrodite, where she discussing the physical appearance of Aphrodite and various interpretations of its meaning. Despite fluctuating opinions on the intended spectators of the statue, Lee describes: “an authoritative sexual being, a woman in control of both her own sexuality and the men under her sway.” (Lee 107). Research suggests that Aphrodite left both genders in wonder, but for some dissimilar reasons – males left in admiration of Aphrodite’s controversial licentiousness (Lee 103), whereas, Greek females worshiped Aphanite as an empowering figure who’s not ashamed of her femininity (Lee 107). The Knidia statue showcases Aphrodite holding a piece of clothing in one hand while covering her pubic area with the other – a suggestion of the sexual influence woman could possess– her pose is meant to attract attention (Lee 103). Consequently, she is naturally portrayed in a manner that the Goddess of Love would possibly be – bathing was done after sexual interactions and considered to increase voluptuousness by the Greeks (Lee
An excellent example of a marble Classical statue would be the Knidian Aphrodite – however, the original statue from the fourth-century BCE was not persevered well (Lee 103). Mireille M Lee, an Assistant Professor at Vanderbilt University whose research interests include Greek art and archaeology are reflected in her article, Other "Ways of Seeing": Female Viewers of the Knidian Aphrodite, where she discussing the physical appearance of Aphrodite and various interpretations of its meaning. Despite fluctuating opinions on the intended spectators of the statue, Lee describes: “an authoritative sexual being, a woman in control of both her own sexuality and the men under her sway.” (Lee 107). Research suggests that Aphrodite left both genders in wonder, but for some dissimilar reasons – males left in admiration of Aphrodite’s controversial licentiousness (Lee 103), whereas, Greek females worshiped Aphanite as an empowering figure who’s not ashamed of her femininity (Lee 107). The Knidia statue showcases Aphrodite holding a piece of clothing in one hand while covering her pubic area with the other – a suggestion of the sexual influence woman could possess– her pose is meant to attract attention (Lee 103). Consequently, she is naturally portrayed in a manner that the Goddess of Love would possibly be – bathing was done after sexual interactions and considered to increase voluptuousness by the Greeks (Lee