Leadership In Oedipus The King

Leadership in Athens The story of Oedipus Tyrannus, otherwise known as Oedipus the King or Oedipus Rex, is an Athenian tragedy written by Sophocles; it tells the story of Oedipus, the king of Thebes who is plagued by a self-fulfilled prophecy in which he kills his father Laius and marries his own mother, Jocasta. Not only is it widely recognized as Sophocles’ greatest work, the story of Oedipus has lent its name to what is recognized in the psychological realm today as the Oedipus complex, in which a young child feels “complex emotions” relative to that of unconscious sexual desire toward the parent of the opposite sex. Oedipus as a leader, separate from his web of extremely strange familial encounters, is a point of contention. Oedipus’ role
by leader Cliesthenes, with a set of rules titled demokratia, meaning “rule by the people.” Like the judicial system of the United States, Athenian democracy had three branches: the ekklesia, the boule, and the dikasteria, each of which wrote laws, served as a council of representatives and served as the popular courts in which citizens argued cases, much like a court trial of today. As the cradle of democracy in Western civilization, Ancient Athens influences today’s actions and policy in the areas of the government, sciences, the arts and
Although ruling with an iron ego, Oedipus has the admirable qualities that a leader of any place would and should possess; he has a deep devotion to the Theban population, “whose fame all men acknowledge” (Sophocles, 8). At the outset of the play, Oedipus’ intentions were honorable; he was determined to find Laius’ murderer and went to such lengths to end the plague on his people. His intentions were there and good. As a man of such noble status, he was dedicated to his people. Despite his dedication and apparent likability, it is his immense pride that disallows him from seeing his true nature: a hot-tempered, proud and cocky individual who ends up, in a paradox, blind as he “sees” the truth that he murdered his own father and has married and procreated with his mother, however unaware of that fact he was. Even in seeing his own truth, no pun intended, Oedipus begs for exile as a way to escape his cursed family; he asks his brother-in-law Creon to protect his daughters/half-sisters Antigone and Ismene in a move of selflessness counteracting his normally proud