I personally believe a person or an object can be identified beautiful if the precipitation of beauty process involves “perceiving mind, act of perception of beauty and if the object it self is attractive with new forms of ideas.” [8] Is it possible for an object to be considered beautiful? I believe it could be considered beautiful because nothing is perfect and perfection does not require others to remember something. Perhaps that’s why Marc Jacob said “I always find beauty in things that are odd & imperfect - they are much more interesting.” If you disagree with we then answer my few question: “Does a flower know it’s beautiful”, “Is the moon beautiful to itself”, “That is, does beauty really from part of the beautiful object?” [8] These are some doubtful questions philosophers have asked others for centuries. One answer to these questions is that beauty is just a justification of perceiving of ideas and forms of an object or tool, in that case its perceiving thoughts rather than an object. “Beauty is not the entire prerogative of the object called beautiful; nor can it be said that it is enough to have a mind alone and there need be no abject to apprehend beauty.” Therefore, Margaret Hungerford said it is “beauty is in the eye of the
I personally believe a person or an object can be identified beautiful if the precipitation of beauty process involves “perceiving mind, act of perception of beauty and if the object it self is attractive with new forms of ideas.” [8] Is it possible for an object to be considered beautiful? I believe it could be considered beautiful because nothing is perfect and perfection does not require others to remember something. Perhaps that’s why Marc Jacob said “I always find beauty in things that are odd & imperfect - they are much more interesting.” If you disagree with we then answer my few question: “Does a flower know it’s beautiful”, “Is the moon beautiful to itself”, “That is, does beauty really from part of the beautiful object?” [8] These are some doubtful questions philosophers have asked others for centuries. One answer to these questions is that beauty is just a justification of perceiving of ideas and forms of an object or tool, in that case its perceiving thoughts rather than an object. “Beauty is not the entire prerogative of the object called beautiful; nor can it be said that it is enough to have a mind alone and there need be no abject to apprehend beauty.” Therefore, Margaret Hungerford said it is “beauty is in the eye of the