In this modern take on Jim Crow, Michelle Alexander presents the evolutionary roots of racism in the United States. She argues that racism is no longer based solely on race, but has transformed to more covert and legal forms through the criminalization of African Americans in the criminal justice system. As soon as a person of color is classified as a felon, it is legal for establishments to discriminate against them virtually as much as it was at the height of the Jim Crow era.…
In his public letter, "Lynching in the South: A Protest Against the Burning and Lynching of Negros," Booker T. Washington asserts that African Americans were unjustly lynched or another form of murder because they were not put to trial yet. He states that the ruling is unjust because "The laws as a rule made by the white people and their execution is in the hands of the white people." He also says, "If the law is disregarded when a Negro is concerned, it will soon be disregarded when a white man is concerned," which shows that there will be equality in the end. The author's purpose was to state just how unjustly they have been treated in order to show the ones causing the injustice the wrongdoings they have committed; those of which that cannot…
Group display of aggression (behaviour with intent to harm) in ancestors has been seen as an adaptive response, promoting inter-group harmony and mutual defence. Lynch mobs have been explained by social transition and the need for conformity, for example, Myrdal (1944) found that black lynchings in the USA were due to fear of negroes and white mobs turned to ‘lynch law’ as a means of social control to maintain white supremacy. Mobs are often most active at a time of major social transition, such as after the collapse of slavery, thus when the community is at risk, group survival becomes more important, producing hostility towards outsiders. The Social Power-Threat hypothesis claims that lynching atrocity increases with the proportion of blacks in the community, for example, as the minority poses a greater perceived threat to the majority, resulting in violent discrimination. However, the Self-Attention theory argues that atrocity increases with the proportion of mob members, Freud claimed that aggression is a manifestation of our natural death instinct (Thanatos), thus lynch mobs are a collective release of innate energy of pent-up thanatos which is displaced onto others.…
Lynching was used as a tool for creating and maintaining white dominance in the South. This gruesome method was used to reverse the laws that were made to progress the equality of white and black races. The racially driven lynching persisted during the time of the Jim Crow laws as a way of enforcing subservience and preventing economic competition, and later as a method of resisting the civil rights movement.…
In this reading, Shawn Michelle Smith writes about W.E.B. Du Bois’ The Souls of Black Folk and Du Bois’ photographs. Smith argues that “Du Bois’ photographs challenge a physical, and biological, paradigm of white supremacists racial differentiation.” Throughout the reading Smith compares and contrasts how whites and blacks look at photos, mainly of lynching, and can see two separate things in the same photographs.…
Wells ' investigations revealed that regardless of whether one was poor and joblessor middle-class, educated, and successful, all blacks were vulnerable to lynching. Black women, too, were victimized by mob violence and terror. Occasionally they were lynched for alleged crimes and insults, but…
It was President Franklin Delano Roosevelt who famously said, “We have nothing to fear but fear itself”. There was a deep-seated irrational fear in Lake County, Florida in 1949 four black boys accused of raping a 17-year-old girl. White supremacists obsessed over controlling the black race, and protecting the “flower of southern womanhood”. While blacks feared for their lives. And with the influential but extremely courageous help of the NAACP, especially Thurgood Marshall, some fought back. Gilbert Kings Novel, The Devil in the Grove, tells the story of a rather suspenseful tragic time for our Nation that should never be forgotten or repeated. A time when irrational fears oppressed an entire population of people under the system, above the law, that was racism.…
These photos show how dangerous it was to be an African American trying to become something during Jim Crow America. If you wanted to be anything more then a free slave you would be hunted down by the Ku Klux Klan and lynched. Although it was against the law, it seemed to have become socially acceptable because people were sending these pictures as postcards. Also, hangings were a spectacle. In many of the photos large groups of people crowed around to watch and stare at the bodies. These events were so open and public that even little girls attended them as seen in one of the photos. Most people that were in the pictures in the background and posing were whites. Even though while performing a lynching most people were masked, no one wore masks while going to look at one. This is because it was against the law and the people who preformed the lynchings didn’t want to be recognized since most of them were upstanding members of society, even police officers. It was not however, a bad thing to go see the aftermath of the lynching. This was because it was something many people were proud of. The notes on the postcards shoed that people were proud of this and that they wanted it to be seen. It is also seen in the pictures that not only were they hanged but burned, shot, and beaten. All of this shows how dangerous it was to be a minority, specifically African American during this time period when it wasn’t even safe to go to the police for…
The excuses whites used during Reconstruction to torture and murder newly freed African Americans were as false as they were numerous. In Southern Horrors and Other Writings, Wells relates many of these. Excuses ranging from sassing whites to rape to murder prove that "colored men and women [were] lynched for almost any offense" (Wells 78). According to Wells, the three most common excuses used to victimize African Americans during and after Reconstruction were that the victim had participated in a riot, the victim was a threat to white domination in government, or the victim had raped a white female. Each of these reasons Wells disclaims. The first excuse is easily disproved, as "no Negro rioter was ever apprehended and proven guilty, and no dynamite ever recorded the black man's protest against oppression and wrong" (76). In other words, no riots were ever transpired that caused threat to white supremacy. African American domination of government soon lost its appeal as an excuse to lynch because laws were passed eliminating any chance of such a scenario. "Southern governments all subverted and the Negro actually eliminated from all participation in state and national elections, there could be no longer an excuse for killing Negroes. to prevent 'Negro Domination"' (77). However the African Americans were still made victims of horrendous crimes. Thus the third excuse of rape surfaced. This excuse, once accepted as true, "placed [the African American] beyond the pale of human sympathy" and the violence increased(78). The charge of rape, therefore, was used in many cases to lynch innocent African American men. So many cases in fact, that it was soon obvious to the world that this was just a cover for mob violence. Indeed, the victim's innocence was often proved after his brutal…
All types of white people were in this mob, white women, white children, and white men. We walked towards where the heart of the mob must have been, and through all of the commotion, I got separated from my family. “MOM”, I called out. “DAD”, I shouted even louder, though my voice was drowned out in the crowd. Over the noise of a thousand voices, I heard some say “those blacks deserve to die”, or “think about that poor girl”. I started to get scared, and pushed through the crowd, hoping that I would bump into my mom or dad. Unknowingly, though, I ended up in the front lines of the mob, in the front of the police station. I was handed a brick by a stranger and told “hey kid, throw this brick at that window”, while he pointed at one of the first floor windows. Eventually, I put together the pieces. All these people were yelling about lynching some blacks,and how a girl had been violated. I came to the conclusion that these black men had been arrested for raping a young white girl, and were being held at the police station jail. Upon coming to this realization, I dropped the brick in disgust. I was completely against killing anyone in cold blood, no matter what they had done. Overwhelmed by the angry energy of all these white men who towered over me, and losing my parents, I started to cry. Suddenly I felt a hand on my shoulder. I spun around as fast as a bolt of lightning, only to be relieved to see my dad standing there. He pulled my back, and right then the crowd seemed to surge forward. It seemed as if they had breached the defenses of the police and were now storming through the station. My dad pulled me over to the outskirts of the crowd, and witnessed that in no time the mob exited the station, with 3 black men in their…
The years after 1877 were to say the "Reconstruction" of the black condition improves. In this case, the right to vote is granted. Several hundred are elected in state assemblies and Congress. Northern troops occupied the South to enforce the new amendments of the Constitution. Booker T. Washington in 1881, black leader and advocate of conciliation, founded the Tuskegee Institute in Alabama. And the Supreme Court nullified the law on civil rights in 1875 declaring unconstitutional. In 1896 Stop Plessy against Ferguson: the Supreme Court establishes access "separate but equal" to blacks and whites in the railways, thus legalizing segregation. Many organisms are born. Mary Church Terrell, black activist, founded the National Association of Colored…
I do not feel there are good enough words in the English language to describe the unspeakable practice of lynching in America. The time period (mostly between 1880 and 1940) where lynching of African Americans took place was one of the darkest and most sinister times in American history. Thousands upon thousands of innocent people were murdered and disgustingly toyed with at the hands of Whites for no reason other than sick, twisted amusement and to keep the belief of White Supremacy alive. When I looked at those photos in both the article titled “Lynching in America, Confronting the Legacy of Racial Terror” and the video, “Without Sanctuary”, I felt like I was viewing what could only be described as a nightmare. Many of their bodies were…
During the 1940s-1950s there was segregation between the whites and blacks. Because of this many things were life threatening to the African Americans. This included things such as flirting, disobeying, entering an environment labeled "whites only" etc. If one was to do the following they could get beaten, shot, spit at, tortured, and a lot more. On the 28th of August, 1955 in Money, Mississippi a boy named Emmett Till was murdered for flirting with a white women, this was unacceptable because of the segregation and the Jim Crow Laws.…
Carr, C. (2005). Our Town: A Heartland Lynching, a Haunted Town, and the Hidden History of White America, Publishers Weekly, Vol. 252, Issue 39…
Ida B. Well once against notes the racist framing of black masculinity where narratives of rape were claimed as, “It was not a sudden yielding to a fit of passion, but the consummation of a devilish purpose which has been seeking and waiting for the opportunity” (pg.62). This narrative not only legitimized white fear but further instigated violence in order to punish black men who dared to prey on defenseless white women. Such accounts of violence were evident in the lynching as narrated by James Baldwin, “Then the crowd rushed forward, tearing at the body with their hands, with knives, with rocks, with stones, howling and cursing” (p.1760). Richard Yarborough further notes how the threat of white male violence further made black men complicit in the continued sexual exploitation of black women at the hands of white men, “I walked ahead of the girl, ashamed to face her” (p.13). This system of racism creates a notion in which violence of white, hegemonic masculinity is justified to subjugate black masculinity as black men are stereotyped to be savages and rapists. It furthermore disempowers black men within their own community as they are unable to protect their own…