Maria Monologue Analysis

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ROMA

19.03.2013

Philosophical hermeneutics in general are described as putting forward an idea on hermeneutics discipline. Within
In this sense, Schleiermacher,
Droysen, Dilthey’s ideas and Enlightenment hermeneutics, Patristic Philosophy and early history of Protestant hermeneutics’s interpretation doctrine are so important from the point of Hermeneutics history.
Systematically, Hermeneutics History was firstly started to be examined by
Dilthey’s "Formation of Hermeneutics" ' Article in 1990. According to Plato,
Hermeneutics is an art which describes the words of God. In the middle age ,
(especially in the period of patristic philosophy) hermeneutics was understood as the art of interpretation. Ancient Greece and the Patristic Period hermeneutical principles and rules showed themselves. This situation contiuned until Systematical hermeneutics was put forth by Luther. However , this Hermeneutics of Luther had some deficiencies and these deficiencies was compansated by Schleiermacher ‘s concept.of “Allgemeine Kunstlehre des Verstehens” and became a status universally.
Then Dilthey accepted this hermeneutics as General Methodology of Spritual
Sciences to expanded Hermeneutics’s field. Also, Hermeneutics was become to foundation of human existence by Heidegger. Here is philosophical
Heidegger’s most important aim is the effort to identify and describe human existence. The analysis of understanding has an important role in this effort.
According to Heidegger , understanding is not a form gained directly however understanding is a form of existence which makes possible to recognize and have knowledge. There is no doubt that the first philosopher in philosophical hermeneutical is
Hans Georg Gademer. In his masterpiece “"Wahrheit und Methode" (Truth and
Method), he tries to create the foundations of philosophical hermeneutics. Gadamer wants to establish a philosophical theory of meaning in empathic meaning. He said “ I don’t want to develop the body of rules that defines social sciences methodology. My intention is not to determine theoretical foundations of the spiritual sciences which transfers the gained knowledge to the practice. However. my real intention is

Philosophy. So the main purpose is not what we do or what we have to, otherwise , is to understand what we have. The first remarkable response to Gadamer’s