Preview

Mbuti

Good Essays
Open Document
Open Document
11255 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Mbuti
CENTRAL AFRICAN HUNTER-GATHERER RESEARCH TRADITIONS
Barry S. Hewlett and Jason M. Fancher
Washington State University, Vancouver

For: Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers. Vicki Cummings, Peter Jordan and Marek Zvelebil, eds. Oxford University Press

Biographic information:
Barry Hewlett is Professor of Anthropology at Washington State University, Vancouver. He received a PhD from the University of California, Santa Barbara in 1987 and has had appointments at Tulane University and Oregon State University. He has conducted research in central Africa since 1973 and is the author of Intimate Fathers: The Nature and Context of Aka Pygmy Paternal Infant Care, Hunter-Gatherer Childhoods (edited with Michael Lamb) and Ebola, Culture and Politics: The Anthropology of an Emerging Disease (with Bonnie Hewlett). He has published 35 journal articles or book chapters about Congo Basin foragers.

Jason M. Fancher is a recent graduate of Washington State University’s PhD program in anthropology. His doctoral dissertation is an ethnoarchaeological analysis of animal bone assemblages produced by modern Aka and Bofi foragers of the Central African Republic. Jay’s professional interests include: hunter-gatherer studies, evolutionary ecology, zooarchaeology, vertebrate taphonomy, and sharing anthropological perspectives with non-specialists and the general public.

Indexing names and terms:

Key words: Central Africa, Congo Basin hunter-gatherers, Pygmies, research traditions in Congo Basin hunter-gatherers

Abstract
The largest remaining groups of mobile hunter-gatherers on earth live in Central Africa. More than 350,000 foragers (historically referred to as “Pygmies”) from at least 13 distinct ethnolinguistic groups occupy diverse environments in the Congo Basin. This chapter begins with an overview of these groups, their cultural commonalities, and genetic relationships. Next, we summarize the personal backgrounds and



References: Aunger, R. V. 1992. The nutritional consequences of rejecting food in the Ituri Forest of Zaire. Human Ecology 20, 263-291. Bahuchet, S. 1972. Etude ecologique d’un campement de pygmees BaBinga (Region de la Lobaye, Republique Centrafricaine). Journal d’Agriculture Tropicale et de Botanique Appliquee 19, 509-559. Bahuchet, S. 1978. Contraintes ecologique en foret tropicale humide: l’example des pygmees Aka de la Lobaye (Centrafrique). Journal d’Agriculture Tropicale et de Botanique Appliquee 25, 257-285. Bahuchet, S. 1985. Les pygmees Aka et la foret Centrafricaine. Paris: SELAF. Bahuchet, S. 1988. Food supply uncertainty among the Aka pygmies (Lobaye, Central African Republic). In I. de Garine and G. A. Harrison (eds.), Coping with uncertainty in food supply, 119-149. Oxford: Oxford University Press. Bahuchet, S. 1992a. Dans la foret d’Afrique Centrale: les pygmees Aka et Baka. Paris: SELAF. Bahuchet, S., and Guillaume, H. 1982. Aka-Farmer relations in the northwest Congo Basin. In E. Leacock and R. B. Lee (eds.), Politics and History in Band Societies, 189-211 Cambridge: Cambridge University Press. Bahuchet, S., McKey, D., and de Garine, I. 1991. Wild yams revisited: is independence from agriculture possible for rain forest hunter-gatherers? Human Ecology 19, 213-243. Bailey, R. C. 1991. The behavioral ecology of Efe pygmy men in the Ituri Forest, Zaire. University of Michigan Anthropological Papers Number 86. Ann Arbor: University of Michigan. Bailey, R. C., and Aunger, R. V. 1989. Net hunters vs. archers: variation in women’s subsistence strategies in the Ituri Forest. Human Ecology 17, 273-297. Bailey, R.C., Bahuchet, S., and Hewlett, B.S. 1992. Development in the Central African rainforest: Concern for forest peoples Bailey, R. C., and DeVore, I. 1989. Studies of Efe pygmies and Lese horticulturalists in the Ituri Forest, Zaire. American Journal of Physical Anthropology 78, 459-471. Bailey, R. C., and Headland, T. N. 1991. The tropical rain forest: is it a productive environment for human foragers? Human Ecology 19, 261-285. Bailey, R. C., and Peacock, N. R. 1988. Efe pygmies of northeast Zaire: subsistence strategies in the Ituri Forest. In I. de Garine and G. A. Harrison (eds.), Coping with uncertainty in food supply, 88-117. Oxford: Oxford University Press. Bailey, R. C., Head, G., Jenike, M., Owen, B., Rechtman, R., and Zechenter, E. 1989. Hunting and gathering in tropical rain forest: is it possible? American Anthropologist 91, 59-82. Barham, L. S., and Mitchell, P. 2008. The first Africans: African archaeology from the earliest toolmakers to most recent foragers. Cambridge: Cambridge University Press. Becker, N. S. A., Verdu, P., Hewlett, B., and Pavard, S. 2010. Can life history trade-offs explain the evolution of short stature in human pygmies: a response to Migliano and colleagues. Human Biology 82, 17-27. Cavalli-Sforza, L.L. 1986. African pygmies. NY: Academic Press Curran, B Diamond, J. 1991. Why are pygmies small? Nature 354, 111-112. Dounias, E. 2001. The management of wild yam tubers by the Baka pygmies in southern Cameroon. African Study Monographs, Supplement 26, 135-156. Fancher, J. M. 2009. An ethnoarchaeological analysis of small prey bones produced by forest foragers of the Central African Republic. Unpublished Ph.D. dissertation, Washington State University. Fisher, J. W. 1987. Shadows in the forest: ethnoarchaeology among the Efe pygmies. Unpublished Ph.D. dissertation, University of California, Berkeley. Fisher, J. W., and Strickland, H. C. 1989. Ethnoarchaeology among Efe pygmies, Zaire: spatial organization of campsites. American Journal of Physical Anthropology 78, 473-484. Fouts, H. N., Hewlett, B. S., and Lamb, M. E. 2001. Weaning and the nature of early childhood interactions among Bofi foragers in central Africa. Human Nature 12, 27-46. Fouts, H. N., Hewlett, B. S., and Lamb, M. E. 2005. Parent-Offspring weaning conflicts among the Bofi farmers and foragers of central Africa. Current Anthropology 46, 29-50. Fürniss, S. 1993. Rigeur et liberte: la polyphonie vocale des pygmees Aka (Centrafrique). In C. Meyer (ed.), Polyphonies de tradition orale. Histoire et traditions vivantes, 101-131. Paris: Creaphis. Giles-Vernick, T. 2002. Cutting the vines of the past: environmental histories of the central African rainforest. Charlottesville: University Press of Virginia. Grinker, R. R. 1994. Houses in the rainforest: ethnicity and inequality among farmers and foragers in central Africa. Berkeley: University of California Press. Grinker, R.R. 2000. In the arms of Africa: the life of Colin M. Turnbull. New York: Martin’s Press. Harako, R. 1976. The Mbuti as hunters: a study of ecological anthropology of the Mbuti pygmies (I). Kyoto University African Studies 10, 37-99. Hattori, S. 2005. Nature conservation and hunter-gatherers’ life in Cameroonian rainforest. African Study Monographs, Supplement 29, 41-51. Hattori, S. 2006. Utilization of Marantaceae plants by Baka hunter-gatherers in southeastern Cameroon. African Study Monographs, Supplement 33, 29-48. Hayashi, K. 2008. Hunting activities in forest camps among the Baka hunter-gatherers of southeastern Cameroon. African Study Monographs 29, 73-92. Headland, T. N. 1987. The wild yam question: how well could independent hunter-gatherers live in a tropical rain forest ecosystem? Human Ecology 15, 463-491. Headland, T. N., and R. C. Bailey. 1991. Introduction: have hunter-gatherers ever lived in tropical rain forest independently of agriculture? Human Ecology 19, 115-122. Hewlett, B.L. 2005. Vulnerable lives: the experience of death and loss among the Aka and Ngandu adolescents of the Central African Republic. In B. Hewlett and M. Lamb (eds.), Hunter-Gatherer childhoods, 322-342. New Brunswick: Aldine/Transaction. Hewlett, B. S. 1991. Intimate fathers: the nature and context of Aka pygmy paternal infant care. Ann Arbor: University of Michigan Press. Hewlett, B. S. 1996. Cultural diversity among African pygmies. In S. Kent (ed.), Cultural diversity among twentieth century foragers: an African perspective, 215-244. Cambridge: Cambridge University Press. Hewlett, B.S., Lamb M.E., Leyendecker, B., and A. Schölmerich. 2000. Internal working models, trust, and sharing among foragers. Current Anthropology 41, 287-297. Hladik, A., and Dounias, E. 1993. Wild yams of the African forest as potential food resources. In C. Hladik (ed.), Tropical forests, people, and food: biocultural interactions and applications to development, 163-176. Paris: UNESCO. Hirasawa, A. 2005. Infant care among the sedentarized Baka hunter-gatherers in southeastern Cameroon. In B. Hewlett and M. Lamb (eds.), Hunter-Gatherer childhoods, 365-384. New Brunswick: Aldine/Transaction. Ichikawa, M. 1978. The residential groups of the Mbuti pygmies. Senri Ethnological Studies 1, 131-188. Ichikawa, M. 1982. The hunters of the forest: the Mbuti pygmies. Kyoto: Jinbuin-Shoin. Ichikawa, M. 1983. An examination of the hunting-dependent life of the Mbuti pygmies, eastern Zaire. African Study Monographs 4, 55-76. Ichikawa, M. 1987. Food restrictions of the Mbuti pygmies, eastern Zaire. African Study Monographs, Supplement 6, 97-121. Ichikawa, M. 1991. The impact of commoditisation on the Mbuti of eastern Zaire. In N. Peterson and T. Matsuyama (eds.), Cash, commoditisation and changing foragers. Senri Ethnological Studies 30, 135-162. Ichikawa, M. 1998. The birds as indicators of the invisible world: ethno-ornithology of the Mbuti hunter-gatherers. African Study Monographs, Supplement 25, 105-121. Ichikawa, M. 2004a. Benefit of foresight: from evolutionary interest to global environmental problems. Before Farming 4, Article 7. Ichikawa, M. 2005. The history and current situation of anthropological studies on Africa in Japan Ichikawa, M. 2006. Problems in the conservation of rainforests in Cameroon. African Study Monographs, Supplement 33, 3-20. Jenike, M. R. 1985. Seasonal changes in Efe foraging behavior examined from the perspective of the diet breadth model. Unpublished B.A. thesis, Harvard-Radcliffe College. Joiris, D. 2003. The framework of central African hunter-gatherers and neighbouring societies. African Study Monographs, Supplement 28, 57-79. Kenrick, J., and Lewis, J. 2001. Discrimination against the forest people (“pygmies”) of central Africa. In S. Chama and M. Jensen (eds.), Racism against indigenous people, 312-325. Copenhagen: IWGIA. Kisliuk, M. 2000. Seize the dance: BaAka musical life and the ethnography of performance. Oxford: Oxford University Press. Kitanishi, K. 1994. The exchange of forest products (Irvingia nuts) between the Aka hunter- gatherers and the cultivators in northeastern Congo. Tropics 4, 79-92. Kitanishi, K. 1995. Seasonal changes in the subsistence activities and food intake of the Aka hunter-gatherers in northeastern Congo. African Study Monographs 16, 73-118. Kitanishi, K. 1996. Variability in the subsistence activities and distribution of food among different aged males of the Aka hunter-gatherers in northeastern Congo. African Study Monographs 17, 35-57. Kitanishi, K. 1998. Food sharing among the Aka hunter-gatherers in northeastern Congo. African Study Monographs, Supplement 25, 3-32. Kitanishi, K. 2006. The impact of cash and commoditization on the Baka hunter-gatherer society in southeastern Cameroon. African Study Monographs, Supplement 33, 121-142. Landt, M. J. 2007. Tooth marks and human consumption: mastication research among foragers of the Central African Republic. Journal of Archaeological Science 34, 1629-1640. Lewis, J. 2001. Forest people or village people. Whose voice will be heard? In A. Barnard and J. Kenrick (eds.), Africa’s indigenous peoples: ‘first peoples’ or ‘marginalized minorities’?, 61-78. Edinburgh: Center of African Studies. Lewis, J. 2002. Forest hunter-gatherers and their world: a study of the Mbendjele Yaka pygmies of Congo-Brazzaville and their secular and religious activities and representations. Unpublished Ph.D. dissertation, University of London. Lewis, J. 2005. Whose forest is it anyway? Mbendjele Yaka pygmies, the Ndoki Forest, and the wider world. In W. Tadesse and T. Widlock (eds.), Property and equality: encapsulation, commercialisation, discrimination, 56-78. Oxford: Berghahn. Loung, J-F. 1967. Le nom authentique du group pygmee de la region cotiere Camerounaise. Revue de Geographie du Cameroun 7, 81-94. Lupo, K. D., Schmitt, D. N. 2005. Small prey hunting technology and zooarchaeological measures of taxonomic diversity and abundance: ethnoarchaeological evidence from central African forest foragers. Journal of Anthropological Archaeology 24, 335-353. Meehan, C. 2005. The effects of maternal locality on alloparental behavior and frequency of caregiving among the Aka foragers of the Central African Republic. Human Nature 16, 58-80. Mercader, J. 2002. Forest people: the role of African rainforests in human evolution and dispersal. Evolutionary Anthropology 11, 117-124. Mercader, J. 2003. Introduction: the Paleolithic settlement of rain forests. In J. Mercader (ed.), Under the canopy: the archaeology of tropical rain forests, 1-31. New Brunswick: Rutgers University Press. Migliano, A. B., Vinicius, L., and Lahr, M. M. 2007. Life history trade-offs explain the evolution of human pygmies. Proceedings of the National Academy of Sciences 104, 20216-20219. Motte, E. 1980. A propos des therapeutes pygmees Aka de la region de la Lobaye (Centrafrique). Journal d’Agriculture Tropicale et de Botanique Appliquee 27, 113-132. Motte, E. 1982. Les plantes chez les pygmees Aka et les Monzombo de la Lobaye (Centrafrique): contribution a une etude ethnobotanique comparative chez des chasseurs-cueillers et des pecheurs-cultivateurs dans un meme milieu vegetal. Paris: SELAF. Ngima Mawoung, G. 2006. Perception of hunting, gathering and fishing techniques of the Bakola of the coastal region, southern Cameroon. African Study Monographs Supplement 33, 49-69. Noss, A. J. 2000. Cable snares and nets in the Central African Republic. In J. G. Robinson and E. L. Bennett (eds.), Hunting for sustainability in tropical forests, 282-304. New York: Columbia University Press. Peacock, N. R. 1985. Time allocation, work and fertility among the Efe pygmy women of northeast Zaire. Unpublished Ph.D. dissertation, Harvard University. Rupp, S. 2003. Interethnic relations in southeastern Cameroon: challenging the ‘hunter-gatherer’ – ‘farmer’ dichotomy. African Study Monographs, Supplement 28, 37-56. Sato, H. 2001. The potential of edible wild yams and yam-like plants as a staple food resource in the African tropical rain forest. African Study Monographs, Supplement 26, 123-134. Sato, H. 2006. A brief report on a large mountain-top community of Dioscorea praehensilis in the tropical rainforest of southeastern Cameroon. African Study Monographs, Supplement 33, 21-28. Schebesta, P. 1933. Among Congo pygmies. London: Hutchinson and Co.

You May Also Find These Documents Helpful

  • Good Essays

    The dietary lifestyle of the Pleasant Hill tribe has been a particularly difficult aspect to form a single theory about. Therefore, I will provide two main theories that are similar, but have at least one major separating factor. I will also include a third alternative possibility that offers evidence for the discrepancies between the two main theories.…

    • 195 Words
    • 1 Page
    Good Essays
  • Good Essays

    Both Lee and Marshall spent a great amount of time with the Ju/’hoansi, learning their unique culture and way of life. In Marshall’s ethnographic film, “The Hunters”, and chapter four of Lee’s ethnography, The Dobe Ju/’hoansi, each anthropologist discusses, in two different forms, the Ju/’hoansi’s subsistence techniques. Lee and Marshall agree in some areas, but not all.…

    • 1176 Words
    • 3 Pages
    Good Essays
  • Good Essays

    In Colin M. Turnbull’s book The Forest People there were many examples of theoretical approaches that he describes that the Pygmies use to maintain there social order. One of the elements that I noticed the most was interpretive or symbolic anthropology. In this book, Turnbull showed that in Pygmy society your social status and economic well-being are heavily dependent on the acceptance and respect you receive from other members of the community. Turnbull used interpretive/ symbolic anthropology to try to uncover and interpret the deep emotional and psychological structure of their society. Turnbull went under the experience of being a member of this specific culture and made that experience available to the reader.…

    • 914 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Wgu Glt1 Task 1

    • 1548 Words
    • 7 Pages

    This paper provides insights on how globalization has affected the Maasai culture’s Homestead and labor and Subsistence economy. The Maasai people are believed to be the descendants of the Maasainta race and are one of the most recognized tribes in Africa. There are many photos or stories depicting the people of this renowned tribe. According to the Maasai association (n.d.), the Maasai with a population over one and a half million people lives along the Great Rift Valley in East Africa around southern Kenya and northern Tanzania. The Massai were once a highly self-sufficient people who were mostly pastoralist. They are fierce warriors and it made them the most prolific force in the Eastern African region. The Maasai culture honors warriors and their importance; consequently, being born a Maasai is to be born into a world of great warriors. The Maasai culture or Maa people consist of sixteen sections. They occupy the southern part of Kenya and the northern districts of Tanzania. In Kenya, they presently reside in three counties namely Narok, Kajiado, and Samburu. Some small groups like the Ilchamus (Njemps) live around Lake Baringo and Lakipia District. InTanzania, the large population resides in Longido, Monduli, Ngorogor, Simanjiro and kiteto (Maasai Association,…

    • 1548 Words
    • 7 Pages
    Powerful Essays
  • Satisfactory Essays

    The Batek of Malaysia

    • 623 Words
    • 3 Pages

    The Meanings of Trees: Forest and Identity for the Batek of Pahang, Malaysia.Full Text Available By: Tuck-Po, Lye. Asia Pacific Journal of Anthropology, Dec2005, Vol. 6 Issue 3, p249-261, 13p; DOI: 10.1080/14442210500342417…

    • 623 Words
    • 3 Pages
    Satisfactory Essays
  • Powerful Essays

    Anthro 202

    • 1344 Words
    • 6 Pages

    Deep in the emerald forests of central Africa live the BaMbuti, a Pygmy race having their own unique way of life and culture. This way of life and culture is intricately patterned by their habitat: the Ituri Forest itself. In the 1950s anthropologist Colin Turnbull visited the BaMbuti of the Ituri Forest. He lived among them and did extensive fieldwork which he describes in his book The Forest people. What Turnbull discovered above all else is that the BaMbuti are a people who live by the forest and for the forest.…

    • 1344 Words
    • 6 Pages
    Powerful Essays
  • Satisfactory Essays

    There is no doubt that Napoleon Chagnon’s study of the Yanomamo provided the outside world as well as many anthropologists alike with great insight into the lifestyle and culture of these indigenous people living in the Amazon rainforest. Although, with this being true, Chagnon has also been accused of over-emphasizing the fierceness of the Yanomamo, using unethical methods to collect data, and overall crossing the line of professionalism when studying the Yanomamo countless times. In this argument of whether Chagnon respected the moral and ethical responsibilities of an anthropologist or acted unprofessionally in regard to studying the group I think that he did indeed respect his role as an anthropologist and acted in a professional manner.…

    • 378 Words
    • 2 Pages
    Satisfactory Essays
  • Satisfactory Essays

    Jared Diamond writes about the consequences of agriculture on the human race. He suggests that the earliest farming societies did not have an easier more productive lifestyle than hunter-gatherer societies, contrary to popular belief. For example, the Kalahari Bushmen spend a mere average of 12 to 19 hours a week to getting food, and on average sleep a lot, work less hard, and have more free time than people in hunter-gatherer societies. Another consequence agriculture had on humans is their diets. Hunter-gatherers eat many various wild plants and animals; therefore, they have better nutrition than farmers who generally only eat the limited variety of crops they produce. For example, the Kalahari Bushmen’s daily intake was 2,140 calories and 93 grams of protein, whereas farmers gave up good nutritional crops for cheap calories found in their starchy crops.…

    • 358 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    Shaki, or Napoleon A. Chagnon’s 15 month enculturation with the Yanomamo tribe, Bisaasi-teri is characterized by fear, discomfort, loneliness, nosiness, and invaluable experiences through relationships and modesty about human culture. Chagnon documents the experience through the struggle and discovery surrounding his proposed research, as his lifestyle gradually comes in sync with the natural functions of his community. Much of his focus and time was consumed by identification of genealogical records, and the establishment of informants and methods of trustworthy divulgence. Marriage, sex, and often resulting violence are the foremost driving forces within Yanomamo, and everything that we consider part of daily routine is completely unknown and inconsequential to them. Traveling between neighboring tribes, he draws conclusions about intertribal relations, especially concerning marriage and raiding. Chagnon deals with cultural complexity that takes time to decipher, and in process, potential risk. Confronted with seemingly trivial situations, they often become unexpected phenomena and Chagnon’s adherence to documentation is amazing. He encounters personal epiphanies that I find intriguing, related to privacy and hygiene. This report becomes an inspiring document of an extreme anthropologic lifestyle as much as it is a cultural essay.…

    • 956 Words
    • 4 Pages
    Good Essays
  • Better Essays

    Rainy Mountain

    • 1136 Words
    • 5 Pages

    N. Scott Momaday, in the memoir “The Way to Rainy Mountain”, traced the ancestral roots of his tribe back to the start of the Kiowa tribe. Momaday had always known about his ancestry but the death of his grandmother, Aho, prompted him to seek an in-depth personal exploration of his family history and background. Therefore, Momaday went back to his grandmother's residence and he observed that the spirit of the Kiowa tribe was faint but still very stirring. When he travelled to Aho’s house after her death, he’s looking to build a connection with his ancestors. Momaday felt that he could learn a lot of things and gain some insight from his visit to the motherland. From this article, it is evident that the Kiowa people were very spiritual and had an unbending love for nature because they strived to preserve the environment and performed spiritual dances and rituals in veneration to the sun. This memoir is an embodiment of the Kiowa culture, and N. Scott Momaday gives the reader a succession of oral narratives from the Kiowa community.…

    • 1136 Words
    • 5 Pages
    Better Essays
  • Better Essays

    The Mbuti Pygmies

    • 2655 Words
    • 11 Pages

    The pygmy people also known as Bambuti rely on the ituri forest to supply them with basic necessities used in their daily lives. The Bambuti are primarily hunter-gatherers who travel through the forest in small isolated bands in search for everything one would need to survive. No one actually knows how long they have resided in the ituri forest although it is thought to be for over thousands of years. For the tribe the ituri forest is everything; they view the forest as a scared place in the world, since there is an ample amount of food all year long. There unique traditional economy is run on the basis of survival and not surplus. The mbuti only take what they need and feel that working to gain more than what you need is pointless. That’s why when deciding what to produce, the mbuti tribes or bands always search for the essentials of living, along with scared items for ceremonies or rituals. The mbuti people like live in small bands and that band decides what they need. They also distribute the goods according to who needs it. The people are very social among the tribe, they like to work together and spend time with family and friends when there not searching or hunting for goods.…

    • 2655 Words
    • 11 Pages
    Better Essays
  • Satisfactory Essays

    The Forest People, which is written by Colin Turnbull, is about the Pygmy tribe and the way that they live. The author explains that the Pygmies are semi-nomadic people that rely on their surroundings to live. Additionally, they have become adapted for the life in the forest. The study is located in the “dark forest”, which is Belgian-Congo. The Pygmies that live in this area are very captivated in magic.…

    • 70 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    In the first place, the comparison of hunt with gathering permits to evaluate the nutritional consequences for the people that belong to foraging societies. Foragers have necessitated meeting their caloric needs through stable supplies of food, both qualitatively and quantitatively, to avoid malnutrition or starvation. Hunting and gathering have provided them with about the same amount of proteins, although they have needed to collect large quantities of edible plants to equal the outcome of proteins supplied by the relatively small pieces of meat. However, gathering has been less energy consuming than hunt because foragers could more simply locate vegetables in the forest or in the open ground than animals. Besides, even the scavenged animals have required humans covered longer distances to amass available carcasses than to cover distances to accumulate vegetable food. The major implication of the concurrent use of hunting and gathering has been the development of a generalized alimentation through a mixed diet. Such a varied nutritional regime offers the foragers flexible eating habits that permit them to conserve a high income of proteins, even in times of paucity of either animal flesh or eatable vegetation, and thus escape starvation.…

    • 723 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Cited: 1. A Man Called “Bee”: Studying The Yanomamo, by Asch Timothy and Chagnon Napoleon, in Yanomamo (Documentary Education Resources (DER), 1974)…

    • 920 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    The Strengths of the Icj

    • 5448 Words
    • 22 Pages

    Diverse Fashion codes exist among undergraduate female students in the University of Ghana. There are those who are fashionable/ fashion-conscious; those who are old-fashioned and those who simply parrot-fashion i.e. those who copy blindly without thinking over the fact that a particular outfit may not be suitable for her. Other fashion codes on campus range from decent to indecent; formal to informal; traditional to western etc.…

    • 5448 Words
    • 22 Pages
    Powerful Essays