Using crude methods of murders such as beheadings, and cutting off faces cannot be explained by nationalistic ideologies. Instead, the social construction of a group encourages the dehumanization of the group. Dehumanization occurs because Armenians are characterized by the “religiously infused demonology” (Goldhagen 2009: 302) that lead to the belief that non-Turkic and non-Islamic Armenians are a dangerous, alien group “with polluting religion and practices” (Goldhagen, 2009: 209). Ideologies about producing a homogenous state cannot explain why victims are dehumanized; instead, the construction of a group reflects the perception of leaders control over propaganda and school education. Individual agency is also responsible for the dehumanization of victims because perpetrators can choose to treat Armenians humanely, as some perpetrators did. Moreover, Goldhagen’s theory of eliminationism reemphasizes the fact that the policies are created by leaders and they are
Using crude methods of murders such as beheadings, and cutting off faces cannot be explained by nationalistic ideologies. Instead, the social construction of a group encourages the dehumanization of the group. Dehumanization occurs because Armenians are characterized by the “religiously infused demonology” (Goldhagen 2009: 302) that lead to the belief that non-Turkic and non-Islamic Armenians are a dangerous, alien group “with polluting religion and practices” (Goldhagen, 2009: 209). Ideologies about producing a homogenous state cannot explain why victims are dehumanized; instead, the construction of a group reflects the perception of leaders control over propaganda and school education. Individual agency is also responsible for the dehumanization of victims because perpetrators can choose to treat Armenians humanely, as some perpetrators did. Moreover, Goldhagen’s theory of eliminationism reemphasizes the fact that the policies are created by leaders and they are