Miracles and Science: the Long Shadow of David Hume
Miracles and Science:
BY ARD LOUIS
www.BioLogos.org
The Long Shadow of David Hume*
*This paper is a translation of A.A. Louis, “Wonderen en wetenschap: De lange schaduw van David Hume,” Omhoog kijken in Platland, ed Cees Dekker, Rene’ van Woudenberg en Gijsbert van den Brink, Ten Have (2007).
1. Introduction: Miracles as violations of the laws of nature
Unbelievable, isn’t it, that there are still students at this university who believe in stories from the Bible, said Martin, an older colleague, at one of the formal dinners around which the traditional life of Oxford University revolves. But Martin, I answered, their faith probably doesn’t differ much from mine. I can still see his face go pale while he nearly choked on his glass of St. Emilion Grand Cru Classé: How can you believe in such things nowadays – Walking on water, a resurrection from the dead? Those are miracles, and aren’t you a scientist? Oh, how interesting, say John and Ruth, a couple that I have just met at the end of a church service. You are a scientist. They look a bit unsure of what to say next and John blurts out, I read recently that we still don’t understand how birds can fly so many miles to the south and yet return to exactly the same place each summer. Scientists can’t explain this; it is a miracle, don’t you think? I never quite know what to say next in such conversations. Perhaps nine years of living in Britain have made me too sensitive to that most cardinal of English social sins – causing embarrassment. But there is more to it than that. Behind these statements lies a tangle of complex intellectual issues related to the definition and scope of science, the nature of God’s action in the world, and the reliability and interpretation of the Bible. These have exercised many of greatest minds in history: The debate between atheism and religious belief has gone on for centuries, and just about every aspect of it has been explored to the point where even philosophers seem bored
BY ARD LOUIS
www.BioLogos.org
The Long Shadow of David Hume*
*This paper is a translation of A.A. Louis, “Wonderen en wetenschap: De lange schaduw van David Hume,” Omhoog kijken in Platland, ed Cees Dekker, Rene’ van Woudenberg en Gijsbert van den Brink, Ten Have (2007).
1. Introduction: Miracles as violations of the laws of nature
Unbelievable, isn’t it, that there are still students at this university who believe in stories from the Bible, said Martin, an older colleague, at one of the formal dinners around which the traditional life of Oxford University revolves. But Martin, I answered, their faith probably doesn’t differ much from mine. I can still see his face go pale while he nearly choked on his glass of St. Emilion Grand Cru Classé: How can you believe in such things nowadays – Walking on water, a resurrection from the dead? Those are miracles, and aren’t you a scientist? Oh, how interesting, say John and Ruth, a couple that I have just met at the end of a church service. You are a scientist. They look a bit unsure of what to say next and John blurts out, I read recently that we still don’t understand how birds can fly so many miles to the south and yet return to exactly the same place each summer. Scientists can’t explain this; it is a miracle, don’t you think? I never quite know what to say next in such conversations. Perhaps nine years of living in Britain have made me too sensitive to that most cardinal of English social sins – causing embarrassment. But there is more to it than that. Behind these statements lies a tangle of complex intellectual issues related to the definition and scope of science, the nature of God’s action in the world, and the reliability and interpretation of the Bible. These have exercised many of greatest minds in history: The debate between atheism and religious belief has gone on for centuries, and just about every aspect of it has been explored to the point where even philosophers seem bored