Throughout Mariatu’s story in the book, The Bite of the Mango by Mariatu Kamara and Susan McClelland, there is a constant reappearance of the mango fruit. The title of the book is very important and very relevant to Mariatu’s life. The importance of the title is evident through the one remarkable initiative, the mango. Winner of a Red Maple in 2009, the title “Bite of the Mango” is a very appropriate title for this book. As it is obvious, Mariatu is a victim of survival for which she must endure many horrifying experiences.…
Monique and the mango rains is a touching story about a peace corps volunteer and a Malian midwife. The story is set in the small village of Namposella and is narrated by the Peace Corps volunteer Kris Holloway. The book gives you an in depth perspective on the life of a woman in Mali and their culture as a whole. In this paper I will be discussing anthropological concepts including rite of passage, patriarchy, and religion and how they apply to Monique and the mango rains.…
According to these rituals, the death and disability of children can be related to different cultures. At the majority of places, the disability of the children and women has not been taken as the negative factor. The main area of research and study conducted by the writer is about the Mali, the area from the West Africa.…
This story relates to the issue of the time period because woman where looked at as a housewife. They weren’t really able to leave the house, only job they had was taking care of the kid’s house, and supporting their husband.…
Dancing Skeletons: Life and Death in West Africa is a non-fiction book written by Katherine Dettwyler, who traveled to the countries of West Africa for her field research for her Ph.D. in nutritional anthropology, specializing in infant feeding and child health in Mali, West Africa. Among all the chapters in her book, Dettwyler touches on very important topics that make the West African societies/cultures what it is today. Economics, family size, gender, social status, disease, malnutrition, and poverty all play an important role that makes Mali a different than the United States, but working population.…
Late one night, in a small village in Africa, when all had gone to sleep, they came like ghosts in the darkness. They took Rain from her mother’s arms and bond her father. They were crammed into pens on the back of carts like animals. The men from the boat did not speak and Rain quickly learned not to speak to them, as they were whipped for talking. They traveled through the rain forest in the dark, and stopped near the coast where Rain and the others…
At several points, Semyonova writes of the abnormally high rates of infant mortality in the villages (7). Coinciding with an increase in fertility and not enough food to go around, this leads us to an unpleasant reality of peasant life: infanticides, abortions, and intentional miscarriages were a common method of population control (57). In very real terms, women held the power of life and death in Russian peasant society.…
One of many issues LDCs are facing is lack of access to clean water, medical care and appropriate sanitation. Mali faces lots of health challenges related to poverty, malnutrition and lack of hygiene and sanitation. Because of that life expectancy is very low (53 years). Article attached in Appendix F will provide more information about challenges that Mali is facing as…
The !Kung are hunter-gatherers of Southern Africa and the women play an essential role in the production of subsistence for their families. The woman actually contribute a greater proportion of the subsistence to their families directly than do the men who are the game hunters in the family. As Friedl describes in “Society and Sex Roles” (page 101) regardless of who produces food, the person who gives it to others creates the obligations and alliances that are at the center of all political relations.” The woman from birth are the gathers within the !Kung and Friedl believes that it is due to four inter-related factors as to why the woman are the foragers; the variability in the supply of game, the different skills required for hunting and gathering; the incompatibility between carrying burdens and hunting; and the small size of semi-nomadic foraging populations (page 102). !Kung women play a very vital role in the survival of their families through their gathering of subsistence and they are not simply laborers but they are owners and/or distributors of what they bring home. However, they remain to be the less powerful of the genders within their culture. The !Kung woman’s role is critical to the survival of their villages because when unsuccessful hunters come home without protein (game) it is the woman who will feed the men, children and the elderly within their village and because they strictly provide for their family as the foragers they are not, based on Friedl’s’ theories, the one who disperses food to others. Thus, !Kung women are not considered to be the person with seniority…
The roles and actions of the women in the kingdom of Mali and the Aztec civilization were immensely different. Even the males had more power, women of Mali were that unequal. They could gain political power and they worked as potters. Women also did not have to wear a veil and women were even allowed to socialize. The women of the Aztec civilization did not have as many options as the women of Mali, however. The Aztec women only had two roles in society. These women were to bear the children and do house work, that’s it.…
In Native American culture, it was common to see many women with powerful roles in the community. Most families were Matrilineal , with the woman’s family in charge. When the Europeans arrived in the late 1600’s to early 1700’s the roles of women began to change from the usual life they had before, to a whole new set of guidelines.…
Katherine Dettwyler’s work in the field while she was in West Africa was exciting, filled with humor and even terrifying at times. She dealt with seeing various life-threatening diseases that affected the lives of children her daughter’s age, as well as adults. Dettwyler found that almost all of the people she came in contact with were completely oblivious and uninformed of the ways to prevent diseases such as malaria, Schistosomiasis, malnutrition and other infectious diseases unique to their region of the world. In her book, Dancing Skeletons: Life and Death in West Africa (1994), Dettwyler discusses tons of the health problems she comes across, in addition to her personal life and the emotions that came with all of the horrible things she saw. The book describes Dettwyler interacting with the people of Magnabougou, Mali asking for them to do various things or asking them pertinent questions that she needed to conduct her research on traditional infant feeding patterns and their effects on children’s growth. She had gone there once before from 1981-1983 with her husband Steven and daughter Miranda and returned in 1989, and made it a point to try and find all of the children she had weighed and measured in her previous visit. She had to leave Steven and her four-year-old son at home because Steven had a “real job” and Peter had Down syndrome, so Miranda would be the only one joining her this time. Katherine made new friends and had the help of Moussa, her old friend, field assistant and interpreter, who she took with her at all times while conducting research. She had spoken the language of Babmara, which shocked the locals, however she could only talk about things pertaining to her research and a few other topics. (This is why she needed Moussa.) She had brought Miranda with again, which seemed a bit foolish to me, given all of the diseases and problems that could arise while…
In Plane’s essay, “Childbirth Practices Among Native American Women of New England and Canada, 1600-1800,” the author describes the Euro-American’s views of Native American childbirth and illustrates that people’s experience with reproduction is shaped by their own cultural values and previous knowledge. For Euro-American women, this probably involved similar emotions and events as to what we see today- pain, nervousness, excitement, and celebration. But for Native American women, this experience was anything but a spectacle.…
Infant Ponijao is reared in a dusty village where families live in log huts fashioned together under what appears to be mud or clay roofs. There is no flooring, carpets or any form of barrier between bare bottoms and the dirt. Inhabitants sit on the ground, both inside and out, to go about daily chores and communal life. Women provide the primary care for infants and young children, with both groups either by their side or strapped to their backs while they work. Interestingly, it appears that men don’t play a big part in day-to-day child rearing as demonstrated in ‘Babies’. Older children serve as role models in family life, at times watching over the little ones and teaching them how to function within their society. In the opening scene of ‘Babies’, we see an older Ponijao seated beside a younger infant grinding rocks on a larger boulder. This process is repeated immediately afterwards in a flashback of the very pregnant mother of Ponijao making some sort of clay paste to rub on her belly.…
SETTING: Bayo, Mali (1745): A beautiful place rich with a sense of community. It is here that Aminata learns her skills as a midwife that greatly aid her and build her reputation when she is sold into slavery. The heartbreak for readers comes when this peaceful village is destroyed by slavery. Aminata must watch as her parents Mamadu Diallo, and Sira Diallo are killed at the age of 11, giving just a small taste of the horrific life of the slaves that follow.…