Momma’s grandchildren couldn’t fathom calling Momma “Annie”, so when other young adolescents would come into the store and address her as such, they would be livid. Almost ashamed. Also, their Uncle worked in the store with Momma. White kids would come in the store bossing him around, giving him things to do that could easily be done by themselves. To her “crying shame”, he and his grandmother would do…
Chapter 6 of this book talks about whether or not the name that a parent give their child matters. Levitt provides an example about a New York City man who was named Robert Lane, he named his first son Winner and then named his next son Loser. Despite what his name suggests, Loser Lane succeeded in life, moving up in the NYPD. Winner Lane however, has been arrested nearly thirty six times. He tells a story of a woman who named her daughter Temptress, meaning to name her Tempest, the girl went on to do things like inviting men over while her mother was at work. Levitt then asks the question, does the name given to a child affect his life?…
When Helene arrives in the south, she is baffled by the severe segregation between colored and whites. Something as simple as using the toilet is segregated so vigorously that “colored” people use “a field of grass” as the restroom. Through Helene’s diction and behavior, she portrays the “luxury” she possessed when going through Tennessee and Kentucky and having the privilege to use a toilet rather then a field of grass. Helene’s surprise reaction to the realities of the segregated south shows how she underestimates the harsh reality of the whites and colored.…
Jamaica Kincaid, born Elaine Cynthia Potter, has clearly never been content with accepting the world as presented to her. She changed her name, as she felt it wasn’t representative of her origins or the history of her bloodline. Moreover, her name wasn’t the only name she had a problem with; in her passage,”In History,” she undertakes the enormous task of demolishing and reestablishing our understanding of the names we encounter on a daily basis. Through intentionally withholding information and repetition, she takes apart our traditionally accepted, racially constructed worldview piece by piece, replacing it with the rarely explored truths of what naming does to a people and to a place.…
Anne Bradstreet and Phillis Wheatley were two of America’s early poets, who are known for their trailblazing work in American Women’s literature. These women not only published poetry (a rare enough thing in America during the 17th and 18th centuries) but overcame gender and racial difficulties in the process. As a woman writing in 17th century Puritan New England, Bradstreet was the pioneer of women’s American literature, sailing the hostile waters of the 17th century literary world, dominated by men. One century later, Wheatley also faced many obstacles; as an African slave, the racial prejudices which she faced were compounded with the gender discrimination that Bradstreet had battled a century before. Both women made remarkable social progress and advancement despite the challenge of writing from the position of the ‘Other,’ or minority positions, in which they found themselves. Bradstreet and Wheatley represent the outcasts of early American society, and so their literary achievements take on even more significance as they strive for gender and racial acceptance during America’s youth.…
Despite the fact that one’s name is selected by somebody else and inevitably predetermines their fate , while they are living their life they can shape their name to try and conform their own values while also leaving it as a legacy once they are gone. Throughout Song of Solomon, the names of the characters help to disclose an immense amount about their personalities, as well, as how their monetary status creates their motivation, effects their decisions, and helps to form their legacy. Throughout the novel, many of the character’s names are chosen by someone else but still empower them to make the name, their own which helps to liberate them to indulge in a more prosperous life, rather than a life strictly focused on gaining a…
Mommy was, by her own definition, “light-skinned” a statement which I had initially accepted as fact but at some point later decided was not true. My best friend Billy Smith’s mother was as light as Mommy and had red hair to boot, but there was no doubt in my mind that Billy’s mother was black and my mother was not. There was something inside me, an ache I had, like a constant itch that got bigger and bigger as I grew that told me. It was in my blood, you might say, and however the notion got there, it bothered me greatly. Yet Mommy refused to acknowledge her whiteness.”…
One of Moody’s first experience to racial vigilance transpired when she was four years old. As a child, Moody’s family lived in a cabin on a plantation. Both of her parents worked as field hands and were coerced to leave Anne and her little brother at home. One day Anne’s uncle endeavored to scare her with fire and he accidently lit the house on fire. This event had a deplorable effect on the family. Anne’s father Diddly left for an adolescent fair-skinned mulatto woman designated Florence. Anne shared her mother’s execration for the other woman in terms of race. She recollected the woman described as “yellow,” followed by strings of colorful expletives. This event points out how early Moody’s perspective on race commenced composing. It was ostensible that Moody’s mother had vigorous feelings toward others who were not of the same race as herself. Anne recollects her mother’s utilization of racial labels despite her very adolescent age. In some ways, Anne’s advent of age as a teenage girl led to her advent of age racially. Additionally Moody never showed much trepidation as a little girl. She became more resolute and determined to do what she desired and that resolution would reveal itself during college and beyond. Anne became even firmer in her notions than afore when she attended college. When the students were victualing their grits for breakfast they found maggots in them. Moody endeavored to go back into the kitchen to verbalize with them about it when Miss Harris ceased her and injunctive authorized her to sit back down. She relucted, and told her it was her business because she too had “to victual this shit!” Thus commenced the students’ heated boycott, largely led my Moody. The boycott at Natchez was one of Moody’s first denotements of political activism. Up to this point in her memoir, Anne had been inclined to stand up for her notions, but not in a political…
This story reminds me of a sad time in our history when the people of this nation thought they could own another human being. I would like to say this time has passed, but we are barely able to hang on. We may have a bi=racial president, but there is still racism among the old south. Margaret was only a child and she was being groomed to be the help. It may have been on different scale verses working in a field, but all the same. She talks about her experience and recalls the events in such a way that you are taken back and can almost see what she is describing. I love the names in the essay, Miss Glory having been named Hallelujah. I felt horrible when Mrs. Cullinan changed her name to suit her friends. I do not even change the names of my animals. If they are named already it seems inhuman to call them by a different name. Mrs. Cullinan wanted to change Margaret to make it shorter, but oh my goodness is that ever degrading. The first time Mrs. Cullinan attempts to call her Mary, Miss Glory asks, “WHO? “ … this is funny to me because she is trying to defend Margaret and express as much sympathetic dislike for the name change. Miss Glory even says she felt sorry for Margaret.…
Names are very important things to people “bestowal of name and identity is a kind of symbolic contract between the society and the individual” (Deluzain, “Behind the Name”). When he changes her name to Bertha, she seems very disturbed and unhappy ““I hope you will sleep well, Bertha”- it…
A families name and lineage were important to society, and to him. When Armand was faced with Desiree’s past, he was so blinded by love that he was also blinded to her “obscure origin.” (Chopin, 31) When considering her past, her parents, her history, “Armand looked into her eyes and did not care.” (31) However, when the subject of her namelessness was brought up, Armand hesitates. “What did it matter about a name when he could give her one of the oldest and proudest in Louisiana?”(31) Instead of just ignoring her namelessness, Armand justifies it by saying his family is prestigious enough to cover for Desiree’s unintentional fault. In order for there to be a justification, there has to be some question about whether something is acceptable or not. The question here is about Desiree’s name. In their society, your family dictated your race, your ‘purity’, your social standing, and pretty much your future. Armand failed to consider that is name could be tarnished, that Desiree herself could tarnish his name. Armand’s confidence in the prestige of his family’s name reinforces the importance of a family’s name in the Antebellum South, and shows how far his family could fall if it was compromised by black blood. Society gave the Aubigny name prestige and power, and Armand wanted to keep his name on top. In order to do that, he had to conform to society, and let society control him.…
In Bessie Head’s short story “Woman from America,” the speaker acts merely as a voice for the community to which she belongs in, both sharply contrasting the aforementioned woman in socio-economic class and obedience to authority. With no description of the narrator and an explanation of the community setting only in relation to the woman, Head emphasizes the woman from America as the focal point of this narrative. Rather than serving a significant meaning as perhaps a foil, the speaker’s only purpose lies in voicing the community’s collective thoughts. Indeed the speaker’s unnamed status also affirms the speaker as purely another member of the larger community. In addition, throughout the…
In Song of Solomon, Toni Morrison explores the intricate connection between names and identity. The novel’s protagonist, Macon Dead III, or Milkman, is a young man out of touch with his familial roots and his own identity. He fights to uncover his true name while discovering his past. In Milkman’s case, searching for identity is equivalent to searching for his name.…
A name is an important part of a person’s character. Some people are happy with their names and others wish to change them. I happen to love my name for many reasons. I was named after a very famous Armenian poet and writer, although growing up in La Crescenta that wasn’t well known. My elementary school teacher’s had particularly hard time pronouncing my name correctly. It was then that my nickname was born. After that day I would be called Sio by my peers, family and instructors.…
She makes sure that the reader understands that racial issues will be a major theme in the essay. This topic is first introduced amidst a happy memory of eating a home-cooked meal in the train, when Lorde is reminded that they cannot eat in the dining car with the excuse of financial and sanitary reasons. Lorde writes, “My mother never mentioned that black people were not allowed into railroad dining cars headed south in 1947. As usual, whatever my mother did not like and could not change, she ignored,” (Cohen, 255). In order to protect her children, Lorde’s mother ignores the fact that racism exists. This is accompanied by the information that Phyllis was unable to attend the Washington D.C. trip with her classmates because the hotel would not allow Black people. Her casual and curious tone suddenly escalates to anger when the family is kicked out of the ice cream shop. “No one would answer my emphatic questions with anything other than guilty silence. ‘But we hadn’t done anything!’ This wasn’t right or fair!” (Cohen, 257). She catches the reader’s attention by visualizing her pain by placing her reaction next to her family’s subdued reaction.…