The future of his economic, political and social advantage hung in the balance since baby girls were not promised to baby boys their husbands were 20-40 years older than them. The fathers chose men who he thought was a friend or an ally but if he chose someone younger then himself he would have chosen a man in his 20’s that showed the promise of one day becoming a powerful and wealthy man. Some men continued to get bestowals of baby girls into their 70’s.…
By the Gupta era child marriage was common, girls were 8 or 9, men were in 20s. – encouraged them to devote their lives to their family.…
Marriage in the Hopi tribe was essential to the existence of the tribe. The Hopis couldn't marry anyone from their own clan. When a women got married she had a reed suitcase that she kept the dress in after the marriage ceremony. The groom's closest…
The Vedas says that a womans primary duty is to help her husband in duties and contiune his family tradition, like passing down a family bussiness. Mainly, a wife's primary job is to have babies and stay home with them.Wifes to men were like servants. Men have the right to marry more woman or have mistresses. But men have to treat them equally like having the same size house. Yet it was aginast the law that woman can not meet any men that was not realated to her without a family member with her. All people rather they are christian or not are equal. Men are not treated any higher nor lower than a female. They were equal. Once your married to a man you stay with him. He or she must not cheat on each other nor sepperate.…
When men marry, they move away to live with their wife’s family, although they return frequently to take part in family activities, in this way renewing lineage ties frequently. Women of the village never leave.…
It “constructs alliances between families, lineages, and clans” (166). Those alliances strengthen and bolster the people. The process is far less sinister and archaic than Hollywood would lead the world to believe. There is a lengthy process in which “the young Indians play a greater part in…than they used to” (167). The custom has changed with the culture itself. Young women search for information about prospective husbands. Young men pay visits to women to discover more about them. The parents meet, searching for more than just a good bride price. The whole process begins early essentially to protect the children from themselves. Teenagers choose unsuitable partners and make rash decisions. Unplanned pregnancy is tough in American culture when the couple is adults. Teenagers who are destined to be arranged to another would struggle much more. Both the families and the prospective spouses are scrutinized. Everything from reputation to temperament is taken into account when arranging a marriage. Even the ancestors are compared to ensure no mixing of blood occurs. The entire process is thorough and selective. The family chosen will become part of the lineage, a good one must be chosen for the sake of the child and the family.…
Historically, the respective roles of a man and a woman in marriage are different across religious, cultures, and political borders. Even today, different sectors of society have distinctly different guidelines and expectations for the husband-wife relationship. Often what sets apart some societies from others when it comes to marriage is the role that women are allowed to have in the relationship. For centuries, and even in parts of the world today, marriage was treated as a sacred bond, but one in which the woman must honor and serve the man. This was clear in early Eurasia, where society viewed marriage as a way to enforce women's subordination.…
Traditions and culture has been part of people for a longtime now, people have held to the traditions even as some remain outdated. Traditions have remained encrypted on people’s thoughts in that they refer to them when they want to do anything. In Like Water for Chocolate by Laura Esquivel and Blood Wedding by Frederico Garcia Lorca traditions has remained a core theme in that it plays part of what people do and practice. In both books they speak of love turn sour by the effects of traditions that do not allow certain practices and decrees. They remain a hindrance to the lives of the characters and as the authors express it remains a total barrier that needs to be addressed accordingly.…
Gender roles and the status of men and women is a part of the social and cultural continuity and change among India. Men in India are frequently recognized to be more superior to the women. Gender roles within India are considered to be backwards in contrast to many westernised societies. Women are often to be seen as a nurturer and less educated than men. Once the women become married their main role in life will be to devote their lives to her husband and care for the children. Traditional beliefs recognise the father as being dominant within the home, and it is still thought today that this is the way of life. The women are still frequently unnoticed for their running of the household in the Indian society, due to traditional family roles of India; their joy in life comes from seeing it in their husband.…
Family Values supports a traditional role for women within the family, abstinence for unwed couples and protecting the values of children by removing exploitation and…
Nectar in Sieve is biased on Rukmani, a woman from a village in India that has to deal with many different struggles throughout her life. She is forced to marry young because of her family’s poorness and then continues to struggle with financial and personal issues throughout her life. Rukmani is a very interesting character; she seems to be quite brave women for the times she lived. She has had major issues to deal with, such as making sure her children had enough food, helping her daughter find a husband. I can imagine during these times that the problems that a women like Rukmani faced are similar and in the other hand completely different to what women today go through.…
Niranjan, S.; Sureender, S. and Rao, G. Rama. : Family Structure in India Evidence from NFHS. Demography India. 27(2). 1998. P. 287-300. -----------------------------------------------------------------------------------------------------------Family Structure in India - Evidence from NFHS S. Niranjan, S. Sureenderand G. Rama Rao Introduction With the increase in the urbanization and industrialization, the concept of family in India, which once was to create and maintain a common culture among the members of the family, is undergoing changes. However according to Beteille (1964), inspite of socio-economic and political changes, family life and family structure have remained as an integral part of Indian society with the 'spirit of family solidarity ' as the sustaining power. Ross (1961) found that many Indians went through changes in the type of family in which they lived in various sequences: large joint family, small joint family, nuclear family, and nuclear family with dependants. D 'Souza (1971) argues that, the Indian family has been subjected to stress and strain, and inspite of resistance to change over the centuries, is slowly undergoing a process of change significantly. According to Cohen (1981) "households have reputedly been shrinking in size for ten thousand years or more, right up to the present, and this is a result of an evolving technology that requires fewer co-operating people to secure food, rear children, and look after the sick". Though it is generally felt that joint families, whose members were bound together by ties of common ancestry and common property dominate in the past, there are diverging views regarding the same. Gore (1968) says, "the fraternal or collateral joint family was never the most common form". Goode (1968) asserts that the large joint family was not common at any time in India perhaps because of the great forces of fission, initially between daughters-in-law and later between brothers. In a study of three villages…
The BJP believes that economic progress should not be at the cost of family values. The family…
India is a deeply religious country, housing abundant religions within itself and the most dominant of them is Hinduism. The caste system is also prevalent in India. In combination with the forces of industrialization, modernization and urbanization, there is some evidence that caste groups are now serving more as a way for people to assert their cultural identity rather than as a way of establishing their place in the social hierarchy. The family is the basic unit of India’s social order with designated roles for both men and women. Partners are usually found from within the same caste, religion, or social class/status group, making India’s culture high on the dimension of in-group collectivism. Although the employment and status of women has been changing due to the forces of modernization and industrialization and due to the efforts of the women’s movement in India, this change has been slow.…
A woman of any class has had a role in their family household and in their marriage. As a daughter, obey your father; once married, obey your husband: when widowed, obey your son. Buddhist culture states: “Onna sanga ni ie nashi” (Women have no home in the three realms of inexistence; the past, present and future) [Minamoto; 1990, 1997: Ogishi 1990: Okano, 1995] A man could divorce his wife and send her back to her parents simply saying that she is unhealthy or unable to bear a child. The mother had taught her daughters to read and write and how to dress for ceremonial occasions. (See Fig. 1.1)…