Nietzsche's Fate For The Weak Analysis

It is easy for readers, especially modern readers, to see Nietzsche’s work as promoting hatred and bigotry. But upon a closer reading of the text, this does not seem to be the case. The strong are right and just in their actions because they are strong, with not further justification needed. Nietzsche does not advocate a mistreatment or hatred towards the weak. Instead, he sees the rational thing for the strong to do is to be indifferent towards them, in the same way that the wolf does not bother himself with the opinions or goings-on of lambs. From a certain perspective, because of Nietzsche’s admiration of strength, he seems to be open towards the weak empowering themselves and becoming strong – which would be a much more favorable fate for the weak than seen in many societies, where the weak are seen as the always-weak. Nietzsche seems open to the idea of the weak challenging and
However, to understand Nietzsche, it is important to realize that his view of Christian morality is that it is a tool – a club swung by the weak to subjugate the strong. The truth value is irrelevant. The weak people did not reverse morality because they thought it was true – they did it because it served them. It empowered them to gain the upper hand over those who were physically or financially more powerful than they were. When the weak lacked land, horses, swords, armies, or money, they restrained the strong with threats of eternal damnation, or by painting the strong as someone who is diseased with sin – someone who lacked the virtues of gentleness, obedience, or meekness. I think Nietzsche wanted to liberate Europe from the chains of Christian morality so that it could escape its problems and once again enter into the real morality – the morality of