Nietzsche's Noble Conception Of Evil

Nietzsche also talks about the origin of the noble conception of good and bad in terms of the linguistics during (Genealogy, I §4-5) where he comments that the word for bad in German Schlecht is practically identical to the German word for plain Schlicht with him saying that this indicates that in the noble morality the bad is only that which is common or simple but it is not meant in a derogatory way it is meant only so to separate them from the nobles or the good. He comments further that he believes that the change from bad being used as a synonym for evil occurred around the time of the Thirty Years’ War when the power of the aristocrats began to decline and there became as Nietzsche puts it a democratic bias and a plebeianism of the modern
He goes into this further using allegories and stories to illustrate his point in (Genealogy, I §13) he paints the adherents of slave morality as lambs who resent the birds of prey for hunting them which Nietzsche says is absurd as the bird of prey is just acting as according to their nature so they cannot help it. He compares this blaming of the nobles for their actions against the slaves to be like blaming lightning for striking something and that the lambs of the slave morality create a conception that they are good in their actions even though they are just weak.
In (Genealogy, I §14) Nietzsche points out how the main central value of the slave morality is ressentiment by telling a story about people in a ‘workshop of ideals’ whose lives in the current and physical world are terrible as they are too weak to change the bad situation. Nietzsche explains that they change the value judgements so that not fighting back is seen as good and humble and that they are better than the nobles who oppress them and they will be rewarded in the