This book elaborately discusses numerous inaccurate depictions of Muslim society. However, the central stereotype, which is being challenged throughout the text, relates to Islamic women and how they are seen as limited by their religious beliefs. It is important that Wilson…
Anne Applebaum’s "Veiled Insult" first appeared in the Washington Post in 2006. In this essay, Applebaum aims to convince her readers that it is disrespectful for Muslim women to wear their headscarves or niqabs (full bodied cloak) in our western society, just as it is disrespectful for our women to go to their society uncloaked. In delivering her message she also brings to attention the political issue of whether or not it is religious discrimination to allow, or not allow muslim women to wear their cloaks, and in the end she gives us her opinion, “it isn’t religious discrimination or anti-Muslim bias to tell her that she must be polite to the natives, respect the local customs, try to speak some of the local patois -- and uncover her face.” Applebaum uses her personal experiences combined with her American worldview to convince her readers (the American public) that for Muslim women to wear their cloaks in American culture is disrespectful and insensitive. Although those techniques may have worked, her strongest argument is perhaps playing on the emotions of the still sensitive and emotionally scarred, post 9/11…
Naheed Mustafa, a young Muslim who began to wear the hijab once she blossomed out of her teenage years, finds it difficult to apprehend the fact as to why society views her differently compared to other girls her age. Due to the mere fact that she wears a hijab, she gets a “whole gamut of strange looks, stares, and covert glances.” Because she lives in Canada, which adapts the Western culture, wearing a hijab is not very common. Because of this Naheed and many others like her, are often viewed as outcasts and treated differently. This takes a huge toll on one’s identity which can be either negative or positive. However, Naheed abides by her choices and wishes to make a positive change out of it.…
This entry is in responses to Lila Abu-Lughod’s Do Muslim Women Really Need Saving?I find this essay to be incredibly important. It challenges the Western notion that women of the Muslim fate are inherently subjugated and oppressed.…
There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.…
Muslim’s have always been faced with struggles in their lives, especially when entering into the United States. They are a popular minority group in America that is strongly discriminated against. They face every day struggles that make their lives that much more difficult. Muslim women in particular is what I am going to be discussing in my research paper. Women in general, are still being discriminated against in the world today, but being a Muslim women in America, has unthinkable consequences and daily hardships that many of us American’s could not begin to understand. Along with the everyday stereotypes they face because they are Muslim, they also face, ignorance about Islam, gender-based discrimination, violence, fear, and discrimination about their clothing (head covering).…
The belief, common among non-Arab Americans, that Arabic families are oppressive and dominated by violent fathers who mistreat their wives and children, has been documented in numerous sources (e.g. Suleiman, 1988, Al-Mughni, 1993). This is probably not unexpected given the struggle to fit traditional Islam with expanding women’s rights throughout the Muslim world (Al-Mughni, 1993). Despite theological interpretations of the Qu’ran that argue for equality between the sexes (e.g. Engineer, 2004) the issue of sexual equality remains contentious. Accounts of honor killings and other acts of violent oppression against women (Goodwin, 2002) in Muslim countries fuel the image of Muslim and Arabic men as hostile and violent toward women (although other women assist in many of these incidents).…
It appears that some people of the west fail to do before making assumptions about Middle Eastern oppression of women, many stop to ask a Muslim woman what she thinks about wearing a veil. In their case study Ghazel and Bartkowski talked to twelve veiled women and twelve unveiled women in Austin, Texas and asked them questions surrounding the controversy of the hijab. Islamic women’s motivations for veiling seem to vary dramatically. The range can be broad as expressing their strongly held conviction, to critique western culture, for strictly religious purposes, and to be viewed not just as women, but as intellectual equals. Some of verses in the Qur’an and Hadiths (Islam’s holy texts) say that women must wear to hijab to not tempt men and that to be a good Muslim woman she must conceal her body. This belief makes women overall much more modest and submissive. The Islamic religion according to the article is very much a patriarchal religious institution and some of the bureaucratic men in the society are said to see the veil as a way to keep women subservient in their society. This appears to be the central reason why unveiled women do not wear a hijab. They believe that because the head covering wasn’t originally created by Islam they shouldn’t have to wear it to achieve spiritual welfare or be considered of higher…
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.…
“Thousand splendid suns” In this novel, Hosseini tells the story of the role and place of women in Afghan society. Hosseini has explicitly dedicated himself to examining the condition of women. Laila may be the beloved daughter of her father, but her brothers get all the attention of their mother. Laila is completely forgotten by her mother in her grief for the loss of her sons.…
Mahmood looks to tackle the issue of not the cultures behind feminism but to understand the underpinnings behind feminism. She suggests that quite often the narrative is focused on feminism as a response to some sort of societal construct which allows the subordination of women. Her assertion is that we have to look at how feminism is defined in society. She brings up pertinent questions such as is feminism simply an expression of the desire for free will or is it merely a breaking from the societal constraints? And further more, is desire even relevant? She goes on to contend that it is, in fact, relevant and that it should be the basis of our focus when discussing feminist movements. To simply indicate that feminist movements arrive out of an opposition to another force minimalizes the role of the agents acting to bring about change and instead gives an inordinate amount of due to the oppressors. To reinforce this, she brings about many ideas. One is the “universality of desire” and how that is something we can all relate to and is in fact the basis of most liberal movements but in this case if often discounted. Another is the identity and purpose of the veil in Islam and the Arab world, which has had an increased prevalence in Egypt today. Some argue that the basis for this is functional. Others argue that it is a silent protest to the Western-liberal ideals that occupy much of the discourse in society today. However, the actual participants motivations – or as Mahmood suggests, the “real motivations” -are hardly ever mentioned. These “instruments of oppression” are also seen in other pieces we’ve studied. One where the veil also is utilized and its motivations are questioned is in “The Battle of Algiers” where women militants used the veil, a symbol of their national identity, as a front to hide the bombs and guns…
As a woman, I was extremely interested in the status of women in both Islam and the Middle East. I had some preconceived notions about women in the Middle East, especially about the way they dressed and their positions compared with males in society. Several passages about women stuck out to me in this book. One of them was after Mortenson’s closest friend and one of the most honored leaders of Korphe, Haji Ali’s wife Sakina passed away. Haji Ali lovingly proclaimed, “I am nothing without her, nothing at all” (259). Mortenson remarks that for such a respected Muslim man to say this about a woman took a great deal of courage. This passage showed me the depth of respect that Muslim men have for their partners, their wives. The next section that interested me and pertained to women addressed the issue of the American women’s perspective on the traditional burkha, or covering around their face. As a modern, liberated American woman, I was most interested in this cultural practice. It was both this section of the book and our speaker on Muslim women that opened my eyes to the idea that burkhas were intended to liberate women instead of enslave them. As opposed to showing skin to free themselves, Islamic women wear burkhas to protect women from themselves from the oppression of a chauvinistic society by concealing their most noticeable gift, their beauty. It was the comment of an Afghani woman that caught my attention,…
The more and more I study about Muslim Women and the obstacles they face, I become angered. In writing this paper, I’ve found that there is no substantial evidence in any Muslim or Islamic writings that states that women should be treated as slaves or insubordinates. Women are to be respected, protected, and loved; no matter what religion or color they may be. So, my paper will focus on these three things, but the lack of it.…
Margot Badran is a historian who specializes in Islamic and Middle Eastern studies. She takes great interest in women in the Islamic world and this is reflected in most of her work. Badran is currently a senior scholar at the Woodrow Wilson International Center for Scholars in Washington. Furthermore she travels the world giving lectures about her findings and her views about women in Islam. Her work stems from the 19th century to around the 21st century, where she tries to provide an analysis of Islamic societies. Badran has been awarded on numerous occasions for her studies and has been granted and acknowledged by many organizations from around the world. In one of her latest books, Feminism in Islam: Secular and Religious Convergence which was published in 2009 by Oneworld Publications, Badran was able to provide a thorough study of Islamic Feminism. The book consists of her findings and research and tries to distinguish a difference between secular feminism and Islamic feminism. Badran’s work takes the reader across decades of research and centuries of information to provide her views on the highly debated…
Over 1,400 years ago, Islam raised the status of women from a position of oppression to one of liberation and equality. In an era when women were considered possessions, Islam restored women to a position of dignity. A Muslim woman knows her place in…