I do agree with
I do agree with
The film, “Moche Human Sacrifice” discusses the investigation of a Moche site with a significant amount of human remains. John Verano, a forensic anthropologist, set out to learn about the Moche’s victims. He and his team knew to start looking based on depictions of sacrifice and torture in pottery art. The team found numerous victims in mass graves. Some bodies had evidence of their throats being slit, some were decapitated, and some were covered in cuts.…
The engine of the small plane is roaring so loudly that it drowns out any attempt at conversation.…
Through her illustrations and the text she shows us the reality of these harsh wartime conditions and how the Japanese Americans managed to make the most of the situation they were placed in. They managed to come together to create their own little community with schools, and visual arts, and even their own newspaper. Okubo’s illustrations allow us to see her emotions as we read her writings. Many of her emotions in the illustrations seem to lack any sort of anger and shed somewhat of a humorous light onto the text itself. I feel like her narrations would take on a more serious tone if her drawings were not present in the…
One of the main reasons supporting this statement is because Okonkwo was always a coward. Everything he acted on was driven by a fear of appearing weak. What he did not understand was that this mindset automatically makes him weak. A stereotypical hero is brave and overcomes his fears. In the end of the novel, Okonkwo tries to run from his phobia one last time by killing himself and leaving his clan to the colonizing dogs. By doing so, he did not leave a significant impact on his people. Although he attempted to gather them together to fight back against the colonists, he failed and let his anger get the best of him. All he did was intensify the fight by killing the messenger, and killing himself when the white men demanded to see him. Before returning to Umuofia, Okonkwo also did not pay any respects to his people. He tried to keep his friends close but completely disregarded his family in light of his malevolence. Eventually, he killed his own “son” and his own clansman. Did he save anyone in the process? No, he did not; he lost the respect he gained from others towards the beginning of the book, and ultimately gave…
The effects of militaristic totalitarian rule strongly permeated World War II-era Japan, spanning all aspects of society, both civilian and military. Careful consideration of the first-hand accounts “Making Balloon Bombs” by Tanaka Tetsuko and “Playing at War” by Satō Hideo reveals the true extent of the total indoctrination and militarization of the education system that took place and the effects those practices had on the children of that era. In her statement, Tanaka Tetsuko describes her experience making paper for the so-called “balloon bombs” for the military as a student. She begins her narrative by describing her samurai heritage, saying that “My grandmother used to tell me, ‘You must behave like the daughter of a warrior family’”…
The white men pulled in enough individuals from Umuofia, particularly the individuals who involved the most reduced positions and the individuals who scrutinized the past request, to debilitate the town's adequacy and conviction. Those esteemed by the new establishments were those like Unoka. The better approaches for Umuofia were too fundamentally not quite the same as what Oknonkwo had set up as his way in his childhood. Despite the fact that suicide conflicted with the Umuofian conventions, it hadn't generally been about those customs on the most fundamental level, and Okonkwo did one final thing that his dad could never have had the quality of conviction to do. As it were, Okonkwo's suicide conformed to the methods for Umuofia; the genuine Umuofia that Okonkwo had possessed the capacity to relate to and that he looked for approval from had murdered itself with its malleability towards the new ways.…
Okonkwo is in a clan called Umuofia. One night the town crier rung the gong to announce someone in the town of Mbaino murdered the wife of a Umuofia tribesman. Okonkwo travels to Mbaino to deliver the message that they must give Umuofia a woman and a young boy. In case they refuse to do so, Okonkwo is chosen to represent his clan, because he’s the fiercest warrior of them all. On this trip, you see a lot of the clan’s commitment to their culture which is known for its harmonious relations. For example, when Unoka’s neighbor went to collect debt, he before shared a cup of palm-wine and some kola nuts. This released any possible tension and put emphasis on the common interests and culture they split. This civilization would soon be divided by the white men that came to spread Christianity in the nigerian community. Okonkwo finds these men very shrewd and can’t believe his men did not drive them out yet. And many people like them, they’re setting up trading posts and money is flowing throughout their village. Okonkwo and his new friend Enoch, love their clan how it is now and want to respond to the Christians in a violent manner. Okonkwo sets out alone, to kill some of the Christians and didn’t get the response he was hoping for. The District Commissioner tries to find Okonkwo after that and he soon finds that he hung himself. The reason for Okonkwo killing himself is, he could not submit to a new life where he felt at odds. I assume he felt lonely and his suicide is how he is telling people they need to listen. This is the worst case scenario on how to deal with change, but it happens all around the…
To begin with, Okonkwo’s death marks the end of the Ibo culture in Umuofia. Anxious to return home, Okonkwo does not understand why everyone is allowing the missionaries to interfere with their lifestyle. Imposing a new religion and government, the white men do not understand or seem to care about how the clan operates, focusing solely on converting the clansmen to a supposedly superior ideology. As a result of his upbringing, Okonkwo is not afraid to fight for what he believes in, his tribe and culture, unlike most of the people in Umuofia. Originally convinced that Umuofia would fight against the new religion,…
In works of literature, Sometimes a character has a made a sacrifice for another character. An example of a character making a sacrifice for another is in the novel Ungifted by Gordon Korman. The main theme of the book was to not judge people based on first impressions and to look after one another. In this case, Abigail sacrificed her education in order for Donovan, who is the main character, to stay in her school.…
One of the reasons that the kamikaze campaign was unfeasible to even think about throughout the allied military forces was that it was impossible to fathom that the suicide pilots volunteered to sacrifice themselves( Ohnuki-Tierney 170). By the time the recruitment and volunteering began to speed up in pace, it was generally known by both allied and axis powers that Japan would be fighting a losing war( Lebra 317). And even more counter-intuitive, the kamikaze pilots were “the best informed about Japan’s impending defeat, and yet they volunteered to die without even, inmost cases, an opportunity to see family or friends a last time.”( Lebra 317) This knowledge of a lost cause and what had seemed like death for no reason scared western soldiers with a “peculiar horror”, because they would not volunteer for the same reason as the Japanese( Calvocoressi 848). It was recalled by surviving american sailors that the attacks were fueled by intense happiness and exhilaration, as if the dive into death was a parade into a “fascinating ceremony”( Calvocoressi 848). What also added to the American soldier’s fear of the suicide pilots was the schema of every Japanese pilot turning kamikaze towards the end of the war, but in actuality, normally the most skilled pilots were usually withheld from suicide missions and were used to “fly orthodox cover, reconnaissance, bombing and torpedo missions”, and most kamikaze fighters were pilots in training( Sherrod 274). Even though when the ends of the war was drawing to a finish, having ideas like this about the enemy may have hurt the confidence of American soldiers, knowing that the Japanese did not fear death, and any strategy to win the war would be taken, rather than valuing individuality, which is a key trait of American ideals. The allied forces during the Philippine Sea battle were “transfixed by this bizarre spectacle of men destroying themselves”, and even…
There are several different examples of nationalism that show up in multiple places throughout the film, such as certain samurai customs, the final battle, when samurai visit the council, and when the Emperor did not sign the treaty. The samurai follow traditional customs after they are defeated or shamed in battle. The custom says that if a samurai is defeated in battle, he must take his own life to spare himself the shame of capture. For example, when Algren was first captured, he witnessed Katsumoto kill…
At 91 years of age Mr. Yutaka Kanbe is one of the lucky few Japanese kamikaze pilots to have survived the horrors of World War II. He could have died following the fortune of thousands of fellow kamikase pilots on suicide tasks in the dying moments of WWII. But his turn never came. He was saved by the August 15, 1945 unconditional surrender of Japan. Asked about governmental affairs, he’s unhappy over some political events now happening under PM Shinzo Abe, and he called it a crazy idea to bestow praises and sing hosannas to suicide missions as has been shown in a new film titled The Eternal Zero.…
Some cultures put a lot more emphasis on honor and are willing to go alot further in the name of honor than others. The Japanese people, for example, are a people that with strong emphasis on virtue. Around the time of World War Two, the Japanese people, after realizing that their troops were no match for their enemies, came up with a special attack unit now known as the Kamikaze Pilots. This unit consisted of dedicated pilots whose mission was to use themselves as ammunition and crash themselves into their enemies. This act of suicide they justified as Honor. It was believed that dying for your emperor and for your country would be a glorious and honorable death. It is insane to believe that in the name of honor people agreed to this act of suicide. According to research done by Justin McCurry, “By the end of the war, more than 3,800 pilots had died” (McCurry). When interviewing former kamikaze pilot Horiyama, Horiyama justifies his actions when he says, “We didn’t think too much [about dying], we were trained to suppress our emotions. Even if we were to die, we knew it was for a worthy cause. Dying was the ultimate fulfillment of our duty, and we were commanded not to return” (McCurry). In other words, for the Japanese people dying in the name of honor was simply the right thing to do. In our modern day society this act of obtaining honor seems insane and uncalled for but this…
To illustrate how the rashomon effect can be used to justify kamikaze would be disastrous. But what kurosawa shows is that the japanese had their own interpretation of it not because of the culture they had at that time but instead because they are human beings. Human beings are biologically made to hide or lie their shame as well their guilt. We usually do this by creating our own versions of a particular event and portraying ourselves as heroes. But at the same time the rest of the world doesn’t see the japanese pilots as heroes but instead as lunatics which in truth they kinda were. But each story would contradict one another as the japanese at least at that time were going up against the whole world especially by the end of the war. In turn the whole thing becomes a mess of interpretations and stories thus becoming The rashomon effect.…
Sacrifice can be an honorable death and death can be an honorable sacrifice. Pearson seemed to have envisioned this when developing Mother. Mother has sacrificed a lifetime to her children and husband, resulting in a negative outcome. Her identity has changed so dramatically that she is no longer mentioned by name but by her role in the house. Her family has stricken her of self-worth and she rationalizes with it. “It’ll be hard…when I go” This line carries the underlining result of an altruistic life, the continuous instinct to care. Even in her final moments she feels genuine pity for them. Those who she cared for will now have to live independently from her support. The dying of the mother is parallel to the red dress. They both expose…