Historiographical debate of Bismarck’s impact upon Germany began almost immediately following his rise to prominence, as the primary initial historiography within Germany demanded a “strong man”[1], “who would cut the Gordian knot of nationalistic aspirations”.[2] Thus, German historians and the public throughout the 1850s and 1860s desired Bismarck to be portrayed as a benefactor to the German society; however Bismarck was also criticised as being detrimental to the development of Germany. The differing interpretations of Bismarck throughout the 1980s were “between the kleindeutsche and groβdeutshe historians”.[3] As the kleindeutsche historians argued that the unification was a “natural birth”, the groβdeutshe viewed it as a “caesarean section”.[4] The kleindeutshe school of though was largely composed of nationalist historians Heinrich von Sybel and Treitschke. Treitschke argued that the
Historiographical debate of Bismarck’s impact upon Germany began almost immediately following his rise to prominence, as the primary initial historiography within Germany demanded a “strong man”[1], “who would cut the Gordian knot of nationalistic aspirations”.[2] Thus, German historians and the public throughout the 1850s and 1860s desired Bismarck to be portrayed as a benefactor to the German society; however Bismarck was also criticised as being detrimental to the development of Germany. The differing interpretations of Bismarck throughout the 1980s were “between the kleindeutsche and groβdeutshe historians”.[3] As the kleindeutsche historians argued that the unification was a “natural birth”, the groβdeutshe viewed it as a “caesarean section”.[4] The kleindeutshe school of though was largely composed of nationalist historians Heinrich von Sybel and Treitschke. Treitschke argued that the