Student life is considered as one of the major steps in life. It is the time when young people start enjoying their autonomy and experience a lot a various activities. In Europe, going out at night is seen as a must do, an actual part of the whole student life and a sign of being a grown-up also. When I came to Hong Kong, a very dynamic, western-rooted city, I would have thought I would find the same spirit and same drinking culture. I was wrong. In the streets surrounding the “party areas” I almost only got to meet some exchange students or young expats staying here for a short period of time and basically taking the most of Hong Kong nightlife. What about the local crowd? Is it just invisible? Not interested in going to these areas? What about bars and cafés? In Europe, in every corner of a street you can find a café or bar where you can chill easily with your friends until 1 am and more. Here I could not find such places and I don’t see much group of friends hanging out together at night.
Furthermore, some historians think that cafés and “public sphere” were places where men could escape their role as the Church 's or a sovereign 's subjects, and exercise and exchange their own opinions and ideas. They say that nocturnal sociability and volubility accelerated Enlightenment thinking. So even though it might have a bad image sometimes, nightlife is still an important moment of social interaction and can also contribute to major evolutions in our societies.
Thus, when the time came to define our topic for Contemporary Europe and Asia, I was really curious to talk about this particularity with the members of our group. During our discussion we found out that Europeans and Locals really did not have the same way of spending time with their friends and that the rules of social interactions were completely different. That is why we decided to focus on how the nightlife is organized among the youth in Europe and in Hong Kong and what are the
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