Introduction:
Forster is a distinguished novelist both in modern English and world literature history. His works ignite criticisms of different views, among which individual relationships and the theme of separateness, of fences and barriers are the main problems that the author always focuses on. After the author's two visits to India, the great novel A Passage to India (1924) was produced, which continues his previous style, i.e. probing the problem of personal relationship in a more complicated situation. In a word, it is a novel of cultural, social, psychological, and religious conflict arising mainly from clashes between India's native population and British imperialist occupiers. As far as the definition goes, generally, the word ‘symbol' stands for something else, esp. a material object representing something abstract- Middle English symbole, creed, from Old French, from Latin symbolum, 'token, mark', from Greek sumbolon, 'token for identification' (by comparison with a counterpart). From the viewpoint of literary & literary critical terms, it indicates an object, person, idea, etc., used in a literary work, film, etc., to stand for or suggest something else with which it is associated either explicitly or in some more subtle way. E.M. Forster's A Passage to India is painted with the colour of a wide range of symbols. 1. The Marabar Caves:
Forster's A Passage to India is intense with the type of symbolic language that we generally connect with poetry in spite of the deep political themes of the novel. Forster depicts the manifestation of a blaze (in one of the more amazing passages) against the extremely reflective shell of a Marabar cave:
"The two flames approach and strive to unite, but cannot, because one of them breathes air, the other stone. A mirror inlaid with lovely colours divides the lovers, delicate stars of pink and grey interpose, exquisite nebulae, shadings fainter than the