In pre-modern times, agrarian life called for a cyclical organization of temporality. Within these cycles, carnivals existed as sites of disorder and debauchery on the street, where the line between spectator and performer was blurred. However, as the world began to modernize, new urban classes began to emerge; economic and religious shifts, as well as the role of individual self-fashioning, altered long-standing traditions of the carnival, and a new individual and collective subjectivity regarding the spectacle of disorder and violence called for a movement towards
In pre-modern times, agrarian life called for a cyclical organization of temporality. Within these cycles, carnivals existed as sites of disorder and debauchery on the street, where the line between spectator and performer was blurred. However, as the world began to modernize, new urban classes began to emerge; economic and religious shifts, as well as the role of individual self-fashioning, altered long-standing traditions of the carnival, and a new individual and collective subjectivity regarding the spectacle of disorder and violence called for a movement towards