He bases his ideas and theories on mental concepts. He believes that concepts has a universal and ideal form which leads to his idealistic philosophy. Plato believes that all knowledge can be understood through a process of reasoning without any external sources. Learning what he knows now form his teacher Socrates he was able to state that knowledge is a virtue, in and of itself. He argues that if a person does something that is good or bad it is not because they want to do it because it is good or bad but they must do it knowing it to be good or bad. So in the case of Aristotle, Plato sees it as what separates a virtuous person from an un-virtuous person is not the longing for what is good but the knowledge of what they think good is. Plato also sees virtue as something concerning the human soul. He fights that there are no less than three unmistakable parts of the spirit and calls them reason, appetite, and spirit. Appetite is the piece of the spirit that is creature like, yearning for real, reason what is worried with count and rational thought, and soul the part connected with feelings. In the wake of having set up the different parts of the spirit, Plato then makes the claim that virtue lies in keeping the parts of the spirit in the right relations. Reason ought to manage the spirit, settling on choices and figuring out what isn't right and right, soul ought to take after reason and give inspiration, and appetite ought to
He bases his ideas and theories on mental concepts. He believes that concepts has a universal and ideal form which leads to his idealistic philosophy. Plato believes that all knowledge can be understood through a process of reasoning without any external sources. Learning what he knows now form his teacher Socrates he was able to state that knowledge is a virtue, in and of itself. He argues that if a person does something that is good or bad it is not because they want to do it because it is good or bad but they must do it knowing it to be good or bad. So in the case of Aristotle, Plato sees it as what separates a virtuous person from an un-virtuous person is not the longing for what is good but the knowledge of what they think good is. Plato also sees virtue as something concerning the human soul. He fights that there are no less than three unmistakable parts of the spirit and calls them reason, appetite, and spirit. Appetite is the piece of the spirit that is creature like, yearning for real, reason what is worried with count and rational thought, and soul the part connected with feelings. In the wake of having set up the different parts of the spirit, Plato then makes the claim that virtue lies in keeping the parts of the spirit in the right relations. Reason ought to manage the spirit, settling on choices and figuring out what isn't right and right, soul ought to take after reason and give inspiration, and appetite ought to