The society and culture in which Plato and Sidney were surrounded in could not have been any more distinct. Plato grew up in the ancient Greek culture where the origins of poetry all began with the works of Homer and Hesiod and the most common ones were epic and lyric poetry as well as its drama, both comedy and tragedy. Citizens of this time based their poetry on the Greek mythology concerning their pantheon of gods and their heroes. Meanwhile, Sidney’s environment concerning poetry was very diverse. Intellectuals during that time, doubted values and beliefs from the ancient world and tried to find another way of thinking. Overall, poetry was drastically changed over time and viewed differently because of the society in which one was educated in.
In The Republic, Plato states his argument against the use of poetry while in The Defense of Poesy, Sidney defends it. Plato states that “all poetical imitations are ruinous to the understanding of the hearers” in which he fiercely criticizes that the poet is ignorant of the things in which he imitates and because of it, poetry addresses itself to the lower qualities of man, with which he cannot grasp the truth (Plato 19). Even though, in his ideal state, a large part of the education of the young is based on the study of certain kinds of poetry such as “hymns to the gods and praises of famous men” (30). Sidney agrees with poetry being used to educate but primarily addresses more general objections to poetry, such as those of Plato. He states that “Plato found fault that the poets of his time filled the world with wrong opinions of the gods, making light tales of that unspotted essence, and therefore would not have the youth deprayed with such opinions” which meant that Plato was not necessarily against poetry but more against the abuse of it (Sidney 174).
Plato and Sidney both find virtue to be very important, but Sidney also believed that the purpose of poetry was “to teach and delight” (169). Sidney stated that “the poet is the food for the tenderest stomachs; the poet is indeed the right popular philosopher” which meant that it did not require someone to be educated in order for one to understand what the poet was implying in his stories (170). The essence of Sidney’s defense was that poetry, by combining the liveliness of history with the ethical focus of philosophy, was more effective than either history or philosophy in rousing its readers to virtue. On the other hand, Plato believed that the primary purpose of poetry was to educate alone. He believed that if delight intervened, that the citizens would “be ready to imitate anything, not as a joke, but in right good earnest, and before a large company” which implied that poetry could not be imitated because if done so, one could become what one imitated in real life (Plato 16).
Poetry is an ancient form that has gone through numerous and drastic reinvention. It has come to show that over time, a changing culture has the power to change the meaning of a word. Plato definitely deprives poetry of its freedom while Sidney just wanted to set it free. Today, poetry has a different meaning and function than what it was during Plato’s and Sidney’s time. Poets often borrow styles, techniques, and forms from diverse cultures and languages. The poet can borrow a notion of pictures and create a story and by that use poetry as a tool for educating and to use it as a service to the public, trying to make people better.
Works Cited
Plato. “The Republic.” Dramatic Theory and Criticism. Comp. and ed. Bernard F. Dukore.
New York: Holt, Rhinehart and Winston, 1974. 12 – 31.
Sidney, Philip. “The Defense of Poesy.” Apology for Poetry. Comp. and ed. Albert S. Cook. Boston: Ginn & Co., 1890. 168-177
Cited: Plato. “The Republic.” Dramatic Theory and Criticism. Comp. and ed. Bernard F. Dukore. New York: Holt, Rhinehart and Winston, 1974. 12 – 31. Sidney, Philip. “The Defense of Poesy.” Apology for Poetry. Comp. and ed. Albert S. Cook. Boston: Ginn & Co., 1890. 168-177
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