The confusion and Jumble that is present in the human mind is attempted to be clarified or refined through a system of dialectics. The first thing that is essential for such a system to be able to be operated is an idea, no matter how vague, pertaining to the subject. Usually the idea is shown to be flawed in some way by showing that it may be lacking completeness to it. That is it does have good points concerning some things but it does not "cover" everything. The way to make someone become aware of such flaws in their ideas, and thus force them to ultimately disagree with them, usually can be done in one of two ways. The first of these methods is make the person realize that their idea is contradictory to itself. An example of that would be when Socrates asked Cephalus if it would be just, in the context of Cephalus's definition of justice being to repay what you owe, to return weapons borrowed from a man that
The confusion and Jumble that is present in the human mind is attempted to be clarified or refined through a system of dialectics. The first thing that is essential for such a system to be able to be operated is an idea, no matter how vague, pertaining to the subject. Usually the idea is shown to be flawed in some way by showing that it may be lacking completeness to it. That is it does have good points concerning some things but it does not "cover" everything. The way to make someone become aware of such flaws in their ideas, and thus force them to ultimately disagree with them, usually can be done in one of two ways. The first of these methods is make the person realize that their idea is contradictory to itself. An example of that would be when Socrates asked Cephalus if it would be just, in the context of Cephalus's definition of justice being to repay what you owe, to return weapons borrowed from a man that