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This research paper identifies how past racism in America is connected to the current racism that people of color face and experience through oppression and disparities. Racism is manifested through all of the social, economic, educational, and political institutions in America. Traditional racism has been transformed, hidden, and replaced under symbolic, colorblind, and liberal racisms that benefit white America. Different scholarly authors ' studies on racism in America have been analyzed to show that minority racial groups are suffering through the hands of white America’s racism. The results proved that racism in America is a current epidemic that is disguised through new practices, and is controlled by white people with power. It is Caucasians’ responsibility to eradicate racism in America.

Racism in America: Modern Day Slavery
Concealed Under Social and Economic Disparities
Racism in America is still an epidemic people of color continue to experience through social, economic, and political institutions in America. America has a new face for racism and it is exposed through the concept of privilege, and then concealed under discrimination, oppression, prejudices, and disparities, which intentionally tries to keep a race in repression based on the color of their skin. Wallis (2007) in his article America’s Original Sin: The Legacy of White Racism explains the history of America and white society on how it received its power through the enslavement and “genocide” of African and Native Americans (pg. 197). Wallis (2007) timelines the historical events of how racism and enslavement started in America, how it still exists in America, and explains the root of racism is based on economic dominance (pg. 198). Historical racism legacy effects all people of color; it has had a penetrating effect on African and Native Americans in the past and the present. Belcourt-Dittloff and Stewart (2000) article Historical Racism: Implications for



References: Andrews, M. (2006). In the shadow of the eclipse of white america. Society , 43 (5), pp. 35-38. Belcourt-Dittloff, A., & Stewart, J. (2000). Historical racism: implications for native americans. The American Psychologist, 55 (10), 1166-1167. Birzer, M. L., & Smith-Mahdi, J. (2006). Does race matter? The phenomenology of discrimination experienced among african americans. Journal of African American Studies , 10 (2), 22-37. Discrimination, H. (2006). Housing discrimination. America , 195 (2), 5-7. Ferber, A. L. (2007). The construction of black masculinity: white supremacy now and then. Journal of Sport and Social Issues , 31 (11), 11-23. Gasman, M., & Vultaggio, J. (2008). A "legacy" of racial injustice in american higher education. Diverse Issues in Higher Education , 24 (25), 1-3. Iceland, J., & Nelson, K. A. (2008). Hispanic segregation in metropolitan america: exploring the multiple forms of spatial assimilation. American Sociological Review , 73 (5), 741-766. Miller, J., & Garran, A. M. (2007). The web of institutional racism. Smith College Studies in Social Work , 77 (1), 33-69. Stapleford, J. E. (2008). A torturous journey: the condition of black america. Christian Scholar 's Review , 37 (2), 231-252. Troche-Rodriguez, M. (Annual 2009). Latinos and their housing experiences in metropolitan chicago: challenges and recommendations. Harvard Journal of Hispanic Policy , 21, 17- 31. Wallis, J. (2007). America 's original sin: the legacy of white racism. Cross Currents , 57 (2), 197-205. Zamudio, M. M., & Rios, F. (2006). From traditional to liberal racism: living racism in the everyday. Sociological Perspectives 49 (4), 483-501.

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