First published Thu Nov 28, 1996; substantive revision Mon Sep 10, 2007
As soon as one examines it, ‘liberalism’ fractures into a variety of types and competing visions. In this entry we focus on debates within the liberal tradition. We begin by (1) examining different interpretations of liberalism 's core commitment — liberty. We then consider (2) the longstanding debate between the ‘old’ and the ‘new’ liberalism. In section (3) we turn to the more recent controversy about whether liberalism is a ‘comprehensive’ or a ‘political’ doctrine. We close in (4) by considering disagreements as to ‘the reach’ of liberalism — does it apply to all humankind, and must all political communities be liberal? • 1. The Debate About Liberty o 1.1 The Presumption in Favor of Liberty o 1.2 Negative Liberty o 1.3 Positive Liberty o 1.4 Republican Liberty • 2. The Debate Between the ‘Old’ and the ‘New’ o 2.1 Classical Liberalism o 2.2 The ‘New Liberalism’ o 2.3 Liberal Theories of Social Justice • 3. The Debate About the Comprehensiveness of Liberalism o 3.1 Political Liberalism o 3.2 Liberal Ethics o 3.3 Liberal Theories of Value o 3.4 The Metaphysics of Liberalism • 4. The Debate About The Reach of Liberalism o 4.1 Is Liberalism Justified in All Political Communities? o 4.2 Is Liberalism a Cosmopolitan or a State-centered Theory? o 4.3 Liberal Interaction with Non-Liberal Groups: International o 4.4 Liberal Interaction with Non-Liberal Groups: Domestic • 5. Conclusion • Bibliography • Other Internet Resources • Related Entries
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1. The Debate About Liberty
1.1 The Presumption in Favor of Liberty
‘By definition’, Maurice Cranston rightly points out, ‘a liberal is a man who believes in liberty’ (1967: 459). In two different ways, liberals accord liberty primacy as a political
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