Angels Town is an ethnography of a Latino community just outside Chicago where Cintron’s family lived while he was in graduate school. Cintron's sees everyday practices as rhetorical performances through which people struggle over identity and power. From this perspective, written and oral language are one more everyday social practice like the Thumper and Too Flow cars, gang hand signals, a young boy’s bedroom wall decorations and the layout of the city Cintron discusses. His interest in structured contentiousness leads him to organize his story around the question “How does one create respect under conditions of little or no respect?” Each chapters tells a story under conditions of individuals people struggling to construct identities and…
In the early '40s in Los Angeles, several factors made the city remain under stress, contributing to conflicts known as the Zoot Suit Riots. Decades of discrimination have forced the Mexican-American community to turn inward. By the 1940, LA 240,000 Mexican-American lived in a series of neighborhoods called barrios. These communities were traditional, conservative and self-contained. During those years, segregations was very usual, and any thing was used as an excuse to bad treat Mexicans, with the Zoot Suits, they were seen as criminals and rebels.…
The history of Mexican Americans is comparable to that of African Americans: filled with stories of conquest, racism, and discriminatory acts posed by society. The past has triggered Chicanos to fight back against injustices, in hopes of reforming immoral treatment, and emerging as an equal part of America’s society. The Chicano movement yielded some successes in this aspect. However, mass media and stereotypes confirm the notion that Mexican Americans are still viewed as a “lesser” people. This stems from the long-established concept of racial stratification. In this case, it indicates that Anglo-Americans have hierarchy over Mexican Americans. Consequently, discrimination towards Chicanos is still prevalent, despite ongoing efforts by activists for change. This nation was socially molded based on the idea that there is a hierarchy of races, and as long as that idea exists, Mexican Americans will continue to suffer inequality.…
Cited: Chicano! History of the Mexican American civil rights movement - The Struggle in the fields. NLCC Educational Media. 1996. DVD.…
This reading relates thematically to the reading “Landscapes of Racial Violence,” authored by Laura Pulido, through its discussion on the racially motivated violence that has been a major aspect of California’s history. Pulido briefly discussed the systematic racism and discrimination that Mexicans and Latinos faced in California during the twentieth century. Conveniently enough, Pulido referenced the works of Gonzalez-Day in her own writings.…
Obregon Pagan, E. (2000). “Los Angeles Geopolitics and the Zoot Suit Riot, 1943.” Social Science History. 24(1): 223-256.…
For all peoples, as with individuals, the time comes when they must reckon with their history. For the Chicano the present is a time of renaissance, of renacimiento. Our people and our community, el barrio and la colonia, are expressing a new consciousness and a new resolve. Recognizing the historical tasks confronting our people and fully aware of the cost of human progress, we pledge our will to move. We will move forward toward our destiny as a people. We will move against those forces which have denied us freedom of expression and human dignity. Throughout history the quest for cultural expression and freedom has taken the form of a struggle. Our struggle, tempered by the lessons of the American past, is an historical reality.…
American mythologist and author Joseph Campbell posed the question, “Is the system going to flatten you out and deny you your humanity, or are you going to be able to make use of the system to the attainment of human purposes?” In Helena Maria Viramontes’ novel, Their Dogs Came With Them, she impetuously poses the same question through exploring the lives of four young female main characters. Similar to authors such as Steinbeck and Thoreau, Viramontes elaborates on how contemporary society views land as an economic commodity, all the while negating the crucial historical bond embedded in the land and the people. Viramontes chooses to set her story in the midst of profound social and political upheaval. Events such as the Vietnam War, Chicano Moratorium, and Civil Rights Movement dominated national attention in the 1960’s. From the opening of the novel, Viramontes vividly describes the physical and social forces of containment that encapsulate the Chicano community. As she chronicles the lives of these four characters, there is a looming, irrefutable call that young Chicanos must escape this colonized mentality, which is based on a scheme of domination from which an outside group benefits, thus, purveying this outside group from considering any cultural alternative. The narrative form chronicles the past and present lives of four main characters; Turtle, Ermilia, Tranquilina and Ana and despite each characters troubled circumstances there is a prevailing theme pushing each character towards rising above the meager success that serves as the status quo for what Chicano youth can attain. Purposefully, Viramontes negates the mass movement perspective as a means of obtaining political consciousness; instead, she demonstrates that true transcendent power and social awakening lies in the will of the individual and the individual’s ability to create prosperity from utter chaos.…
In the village of Salem there is man, Goodman Brown, who is a Christian. He meets a man in the woods, who eerily seems to be expecting Goodman. When the two encounter a woman in the woods, the man is identified by her to be the Devil himself, and her a witch. He also hears the minister and deacon of his church going to the Devil’s ceremony, along with the witch. Goodman thinks that while everyone else is turning to the Devil, he must stay true to God. As the story progresses more, Goodman hears his wife Faith’s voice at the ceremony, which pushes him over the edge and he uses the Devil’s staff to go to the ceremony. Throughout this story, Hawthorne wraps pieces of Romanticism into the plot. There are elements of nature, solitude, and innocence. They help the overall theme of the story emerge because they build up the setting and path for Goodman’s loss of his innocence.…
Goodman Brown is a faithful Christian until he begins to go on a journey to find his spiritual path. We are lead to believe that he arranges a meeting with the devil, by the devil later stating that Goodman is late. His wife, Faith, also a metaphor for his relationship with God test him and keeps him back from his journey for a small time.…
Díaz, J. (1996). Drown. New York, NY: Riverhead. Paravisini-Gebert, L. (2000). Revisiting “Those Mean Streets.” U.S. Latino Literature, 163-174.…
ocial consciousness is what brings change forward for many movements, the term Chicano first arose from the 1960’s when radical changes were happening in the United States. The term Chicano applied to individuals who identified from Mexican descent who took pride in its culture, history, and indigenous heritage had the awareness to the injustices done to Chicanos and are committed to a lifestyle of activism through various professions (Romero, Sept 30th). Though this is a great foundation to establish the Chicano identity, it needs to be worked on because it does not encompass diversity. A poem called I Am Joaquin which describes the ideal Chicano does not include a sisterhood, the inclusion of various sexuality and religion. It identifies…
We learn that it begins in New Mexico with Reies López Tijerina and the land grant movement, is picked up by Rodolfo "Corky" Gonzales in Denver who defines the meaning of Chicano through his epic poem I AM JOAQUIN, embraces César Chávez and the farm workers, turns to the struggles of the urban youth, and culminates in growing political awareness and participation with La Raza Unida Party.…
To begin with, both main characters are allured by temptation. In the plot of “Young Goodman Brown,” Brown goes on a journey through the woods that makes him question…
The author of Honor and the American Dream, Ruth Horowitz, takes us to Chicago’s Chicano community of 32nd Street in the 1970s. She introduces us to a wide range of residents as they face the challenge of keeping their honor and value system brought with them from their former country. While keeping this honor and value system alive inside their community, they face the challenge of a completely different set of values based on the American dream.…