Akeret Habayit is the Hebrew word given to the wife and mother in a Jewish household. Akeret Habayit literally means the “mainstay” of the home. It is the mother and wife who largely determines the character and atmosphere of the entire home. “The Akeret Habayit – has a primary role, second to none. It is largely – and in many respects exclusively – her great task and privilege to give her home its truly Jewish atmosphere.” Women are discouraged from pursuing higher education or religious pursuits, but this seems to be primarily because women who engage in such pursuits might neglect their primary duties as wives and mothers. The rabbis are not concerned that women are not spiritual enough; rather, they are concerned that women might become too spiritually devoted. There is no question that in traditional Judaism, the primary role of a woman is as wife and mother, keeper of the household. However, Judaism has great respect for the importance of that role and the spiritual influence that the woman has over her family. The Talmud says that when a religious man marries a wicked woman, the man becomes wicked, but when a wicked man marries a religious woman, the man becomes religious. The child of a Jewish woman and a gentile man is Jewish because of the mother 's spiritual influence; the child of a Jewish man and a gentile woman is not. Jewish women are exempted from all positive mitzvot that are time-related
Akeret Habayit is the Hebrew word given to the wife and mother in a Jewish household. Akeret Habayit literally means the “mainstay” of the home. It is the mother and wife who largely determines the character and atmosphere of the entire home. “The Akeret Habayit – has a primary role, second to none. It is largely – and in many respects exclusively – her great task and privilege to give her home its truly Jewish atmosphere.” Women are discouraged from pursuing higher education or religious pursuits, but this seems to be primarily because women who engage in such pursuits might neglect their primary duties as wives and mothers. The rabbis are not concerned that women are not spiritual enough; rather, they are concerned that women might become too spiritually devoted. There is no question that in traditional Judaism, the primary role of a woman is as wife and mother, keeper of the household. However, Judaism has great respect for the importance of that role and the spiritual influence that the woman has over her family. The Talmud says that when a religious man marries a wicked woman, the man becomes wicked, but when a wicked man marries a religious woman, the man becomes religious. The child of a Jewish woman and a gentile man is Jewish because of the mother 's spiritual influence; the child of a Jewish man and a gentile woman is not. Jewish women are exempted from all positive mitzvot that are time-related